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Impacts of racism and systemic responses 种族主义的影响和系统性反应
IF 1.6 4区 心理学 Q1 Social Sciences Pub Date : 2022-01-27 DOI: 10.1111/1467-6427.12387
Sim Roy-Chowdhury, Grania Clarke
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引用次数: 0
Black and proud: Impact of intergenerational racism upon global majority family systems 黑人与骄傲:代际种族主义对全球多数家庭制度的影响
IF 1.6 4区 心理学 Q1 Social Sciences Pub Date : 2022-01-17 DOI: 10.1111/1467-6427.12386
Kehinde Afuape, Nsimere Bisimwa, Kate Campbell, Rukiya Jemmott, Julia Jude, Nasif Nijabat, Moyosore Olorunoje, Sharon Simpson

Racism is a pervasive force; its influence is felt in the lives of Global Majority people worldwide, and across generations. As Global Majority systemic psychotherapists in the UK, we take a position to stand against racism in all areas of systemic theory and practice. The ideas in this paper offer an opportunity for all systemic psychotherapists to join us in the decolonisation of theories, practices and knowledge, to step outside White Western structures that have kept Global Majority voices silenced for too long. This article reviews the damage of intergenerational racism upon the lives of Global Majority systemic psychotherapists and the Global Majority families we support. We invite systemic psychotherapy to begin drawing on the rich cacophony of Indigenous knowledge, from Africa and the Caribbean, and from East, West and South Asia to de-centre ‘White ways of knowing’.

种族主义是一种无处不在的力量;它的影响在世界各地的“全球大多数人”的生活中,而且是跨代的。作为英国的Global Majority系统心理治疗师,我们在系统理论和实践的所有领域都反对种族主义。本文中的观点为所有系统心理治疗师提供了一个机会,让他们加入我们的行列,使理论、实践和知识去殖民化,走出长期压制全球多数声音的白人西方结构。这篇文章回顾了代际种族主义对全球大多数系统心理治疗师和我们支持的全球大多数家庭生活的伤害。我们邀请系统心理治疗开始利用来自非洲和加勒比地区,以及东方、西方和南亚的丰富的土著知识,去中心化“白人的认知方式”。
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引用次数: 2
Keeping the balance. The efforts of bereaved siblings prior to their brothers’ or sisters’ drug-related death 保持平衡。失去亲人的兄弟姐妹在其兄弟姐妹因毒品死亡之前所做的努力
IF 1.6 4区 心理学 Q1 Social Sciences Pub Date : 2022-01-17 DOI: 10.1111/1467-6427.12385
Aina Helen Løberg, Sari Kaarina Lindeman, Lennart Lorås

The aim of this study is to explore the burdens on siblings prior to their siblings’ deaths. A qualitative approach using reflexive thematic analysis was chosen. Fourteen interviews were conducted. The research question for this study is as follows: What did the bereaved siblings’ efforts consist of while their siblings with problematic substance use were alive? The interviews had a retrospective focus; hence, participants were asked to discuss the time prior to their siblings’ drug-related death. Three different tasks were identified using reflexive thematic analysis: (1) emotional support, (2) social inclusion and (3) practical support. The findings of this study are discussed in relation to homoeostasis. Homoeostasis refers to an understanding of the family as a system in which family rules contribute to maintaining the status quo.

本研究的目的是探讨兄弟姐妹死亡前的负担。采用反身性主题分析的定性方法。共进行了14次访谈。本研究的研究问题如下:当有问题物质使用的兄弟姐妹活着时,失去亲人的兄弟姐妹的努力包括什么?访谈的重点是回顾;因此,要求参与者讨论其兄弟姐妹与毒品有关的死亡之前的时间。通过反身性主题分析,研究人员确定了三个不同的任务:(1)情感支持;(2)社会包容;(3)实际支持。本研究的结果讨论了有关的平衡。平衡是指将家庭理解为一个系统,在这个系统中,家庭规则有助于维持现状。
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引用次数: 4
Examining our own relationships to racism as the foundation of decolonising systemic practices. ‘No time like the present’ 研究我们自己与种族主义的关系,种族主义是系统性做法非殖民化的基础。”没有比现在更好的时间了
IF 1.6 4区 心理学 Q1 Social Sciences Pub Date : 2022-01-09 DOI: 10.1111/1467-6427.12384
Jasmine Chin, Gillian Hughes, Ashley Miller

Racist discourses embedded in our social structures can have a profoundly negative impact on people's emotional well-being. This paper calls for a re-focusing within systemic therapy on anti-colonial and social justice approaches specifically on addressing racism. We propose that if we are to make this shift in our practice, we need to first engage in processes of self-reflexivity about the impact of racism on ourselves and our personal relationships. We draw on Paolo Freire's idea of ‘conscientisation’, or consciousness raising – a form of self-reflexivity through the lens of power, and on the work of McKenzie-Mavinga, who highlights the importance of therapists developing their awareness and understanding of how racism operates in their lives. We illustrate these ideas through an exploration of how we have approached this work within a long-standing peer supervision group.

种族主义话语根植于我们的社会结构中,会对人们的情感健康产生深远的负面影响。本文呼吁在系统治疗中重新关注反殖民和社会正义方法,特别是解决种族主义问题。我们建议,如果我们要在实践中做出这种转变,我们首先需要参与关于种族主义对我们自己和我们的个人关系的影响的自我反思过程。我们借鉴了保罗·弗莱雷(Paolo Freire)的“自训性”(conscientiation)或意识提升——一种通过权力镜头进行的自我反思形式,以及麦肯齐-马文加(McKenzie-Mavinga)的作品,后者强调了治疗师培养对种族主义在他们生活中如何运作的认识和理解的重要性。我们通过探索如何在一个长期的同伴监督小组中处理这项工作来说明这些想法。
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引用次数: 3
Racism in Psychology: Challenging Theory, Practice and Institutions , Craig Newnes (ed.) New York: Routledge, Taylor Francis Group, 2021, pp. 197, ISBN 978-0-367-63503-9 心理学中的种族主义:具有挑战性的理论,实践和制度,克雷格·纽尼斯(编)纽约:劳特利奇,泰勒·弗朗西斯集团,2021年,第197页,ISBN 978-0-367-63503-9
IF 1.6 4区 心理学 Q1 Social Sciences Pub Date : 2022-01-09 DOI: 10.1111/1467-6427.12376
Natasha Nascimento
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引用次数: 0
Beyond ‘solidarity’ with Black Lives Matter: Drawing on liberation psychology and transformative justice to address institutional and community violence in young Black lives 超越“团结”黑人的生命也很重要:利用解放心理学和变革正义来解决黑人青年生活中的机构和社区暴力
IF 1.6 4区 心理学 Q1 Social Sciences Pub Date : 2022-01-07 DOI: 10.1111/1467-6427.12369
Taiwo Afuape, Shanea Kerry Oldham

The authors, a Systemic Therapist (Author 1) and a young activist (Author 2), call for an approach that draws on Liberation Psychology and Transformative Justice to address pervasive racism in society, beyond statements of solidarity with Back Lives Matter. This requires addressing the impact on Black communities of the criminal legal (or criminal INjustice) system, ‘perpetual community trauma’ and grief, multiple forms of social disadvantage and exclusion and the relationship between these forms of racial trauma and serious youth violence. Rather than going back to business as usual once the current focus on Black Lives Matter dissipates, such as calls for more police, more prisons and more exclusion, the authors suggest that we work against the grain and envision alternative systems based on community-based responses to trauma and oppression with mental health practitioners and community activists working together.

Practitioner points

  • Drawing on Liberation Psychology can enable us to go to the root of problems and directly challenge oppression
  • Liberation Psychology advocates for (1) explicitly naming oppression, (2) reconnecting to a collective history of resistance and solidarity and (3) drawing on peoples’ creativity
  • Radical change requires radical thinkers who can imagine alternative social systems based not on punishment and oppression but on Healing, Restorative and Transformative Justice
作者是一位系统治疗师(作者1)和一位年轻的活动家(作者2),他们呼吁采取一种方法,利用解放心理学和变革正义来解决社会中普遍存在的种族主义,而不仅仅是声援“回头的生命很重要”。这需要解决刑事法律(或刑事不公正)制度对黑人社区的影响,“永久的社区创伤”和悲伤,多种形式的社会劣势和排斥,以及这些形式的种族创伤与严重的青少年暴力之间的关系。一旦目前对“黑人的命也是命”(Black Lives Matter)的关注消散,比如呼吁增加警察、监狱和更多的隔离,作者建议,我们反对这种做法,并设想基于社区对创伤和压迫的反应,与心理健康从业者和社区活动家共同努力的替代系统。利用解放心理学可以让我们找到问题的根源,直接挑战压迫。解放心理学主张(1)明确指出压迫;(2)重新连接抵抗和团结的集体历史(3)利用人民的创造力激进的变革需要激进的思想家,他们能够想象出基于治愈、恢复和变革正义而不是惩罚和压迫的替代社会制度
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引用次数: 1
Parent-delivered contingency management for a treatment-refusing young adult with gaming disorder: Case report 一名拒绝治疗的游戏障碍年轻人的父母提供的应急管理:病例报告
IF 1.6 4区 心理学 Q1 Social Sciences Pub Date : 2022-01-01 DOI: 10.1111/1467-6427.12381
Ben J. Riley, Michael Baigent, Malcolm W. Battersby, Daniel L. King

Online video gaming is a popular activity among people of all ages. For some, however, gaming can become problematic. While evidence exists for the effectiveness of cognitive behavioural therapy for gaming disorder (GD), a major challenge is that adolescents and young adults, particularly males, are often reluctant to seek help and engage long term with a mental health practitioner. This report presents a case involving brief parent-delivered contingency management for a 19-year-old male with GD who refused to engage with treatment services following a significant decline in functioning and a high-lethality suicide attempt. This approach led to a substantial reduction in gaming time, as well as related gains in self-care and independence. This case highlights the value and feasibility of developing a therapeutic alliance with a parent to manage excessive gaming behaviours among treatment-refusing individuals with GD. Practical challenges and associated lessons from managing this case are discussed.

Practitioner points

  • Brief parent-delivered contingency management was implemented for a 19-year-old treatment-refusing male with GD.
  • This approach led to a substantial reduction in the young man's gaming time as well as related gains in areas of self-care and independence at 6-month follow-up.
  • This case highlights the value and feasibility of developing a therapeutic alliance with a parent to manage excessive gaming behaviours among treatment-refusing individuals with GD.
在线视频游戏在各个年龄段的人群中都很受欢迎。然而,对于一些人来说,游戏可能会带来问题。虽然有证据表明认知行为疗法对游戏障碍(GD)的有效性,但一个主要挑战是青少年和年轻人,特别是男性,往往不愿寻求帮助,不愿长期接受心理健康医生的治疗。本报告提出了一个病例,涉及父母提供的简短应急管理,治疗一名19岁的男性焦虑症患者,他在功能显著下降和高致命性自杀企图后拒绝接受治疗服务。这种方法大大减少了玩家的游戏时间,并提高了他们的自理能力和独立性。本案例强调了与父母建立治疗联盟来管理拒绝治疗的焦虑患者过度游戏行为的价值和可行性。讨论了处理该案例的实际挑战和相关经验教训。对一名拒绝治疗的19岁男性焦虑患者实施了简短的家长传递应急管理。在6个月的随访中,这种方法大大减少了年轻人的游戏时间,并在自我照顾和独立方面取得了相关进展。本案例强调了与父母建立治疗联盟来管理拒绝治疗的焦虑患者过度游戏行为的价值和可行性。
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引用次数: 3
Welcome to the Motherland. An exploration into how experience is storied through generations of African Caribbean immigrants 欢迎来到祖国。探索几代非洲裔加勒比移民的经历
IF 1.6 4区 心理学 Q1 Social Sciences Pub Date : 2021-12-28 DOI: 10.1111/1467-6427.12383
Joanne Collins

This study explores the ways in which African Caribbean families communicate with each other and the outside world in the context of post migration. The Big and Small Story in narrative inquiry was used to make sense of the data as it pays attention to the manner and style in which this story is told, and what identities are being claimed post migration. The key findings are set out using three archetypal positions: the trickster, passer/conformer and resister/revolutionary. These were used to capture different ways people responded to power and identities claimed within their daily life. Findings in part of reflect Du Bois’ concept of double consciousness to consider the way black people carry out their negotiations with power. These African Caribbean participants were having to think about what is acceptable to the power base and how can this be negotiated. This paper is intended to be helpful to practitioners interested in indigenous knowledge of self and its clinical implications.

本研究探讨了非洲加勒比家庭在移民后的背景下相互沟通和与外界沟通的方式。叙事探究中的大故事和小故事是用来理解数据的,因为它关注故事讲述的方式和风格,以及移民后声称的身份。主要的发现是用三种典型的立场来阐述的:骗子、传递者/从众者和抵抗者/革命者。这些被用来捕捉人们在日常生活中对权力和身份的不同反应。研究结果在一定程度上反映了杜波依斯的双重意识概念来考虑黑人与权力进行谈判的方式。这些非洲加勒比与会者必须考虑什么是权力基础可以接受的,以及如何进行谈判。这篇文章的目的是帮助实践者感兴趣的土著知识的自我和临床意义。
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引用次数: 0
The ‘Arab spring’ within an intercultural couple. Does the unmentioned ‘racial difference’ matter? 跨文化夫妇中的“阿拉伯之春”。未被提及的“种族差异”重要吗?
IF 1.6 4区 心理学 Q1 Social Sciences Pub Date : 2021-12-28 DOI: 10.1111/1467-6427.12382
Valeria Ugazio, Reenee Singh, Stella Guarnieri

Can the meaning-making within an intercultural couple, and between this couple and their therapist, help us to understand the couple's bitter conflict and the difficulties of dealing with it in therapy? This single case study answers this question, presenting a semantic analysis inspired by Ugazio's model of family semantic polarities. The analysis was carried out by applying the family semantic grid II to 140 min from three video-recorded and transcribed sessions with the couple. The result suggests that the misunderstandings and disappointments that fed the couple's conflict were connected with the lack of semantic cohesion within the couple. They constructed meanings during the therapeutic conversation using two different semantic worlds: the semantics of power and of freedom. The analysis also suggests some possible strategies to overcome the couple's conflict, and raises some questions about how to address racial differences during therapy.

Practitioner points

  • An intercultural couple's bitter conflict is clarified by a semantic analysis (SA) which highlights the couple's low semantic cohesion.
  • The SA suggests focusing on the emotions – shame and courage – underlying the partners' dominant semantics – power and freedom – and anchoring the meanings to all the family members.
  • Therapists should address ‘race’ and racism with intercultural couples, even if such conversations do not emerge spontaneously in their narrated stories.
跨文化夫妻之间的意义建构,以及这对夫妇和他们的治疗师之间的意义建构,能否帮助我们理解这对夫妇的痛苦冲突,以及在治疗中处理这种冲突的困难?这个单一的案例研究回答了这个问题,提出了一个受Ugazio的家庭语义极性模型启发的语义分析。分析是通过应用家庭语义网格II来进行的,从这对夫妇的三次视频录制和转录中截取了140分钟。结果表明,导致这对夫妇矛盾的误解和失望与他们之间缺乏语义衔接有关。他们在治疗对话中使用两个不同的语义世界:权力语义和自由语义来构建意义。分析还提出了一些可能的策略来克服这对夫妇的冲突,并提出了一些关于如何在治疗中解决种族差异的问题。对跨文化夫妻的激烈冲突进行了语义分析,指出了这对夫妇的低语义衔接。SA建议关注情感——羞耻和勇气——隐藏在伴侣的主导语义——权力和自由——并将意义锚定在所有家庭成员身上。治疗师应该与跨文化夫妇讨论“种族”和种族主义,即使这样的对话并没有在他们叙述的故事中自发地出现。
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引用次数: 1
A qualitative exploration of systemic training and practice for Muslim community leaders as part of an innovative project in an inner-city area 对穆斯林社区领袖进行系统培训和实践的定性探索,作为内城地区创新项目的一部分
IF 1.6 4区 心理学 Q1 Social Sciences Pub Date : 2021-12-17 DOI: 10.1111/1467-6427.12378
Nadir Khan

Whilst there is increasing interest in spiritual and religious narratives in the field of family therapy, little has been written regarding how these constructs intersect in training and practice. This study explores the experiences of three Muslim community leaders who completed two years of systemic training as part of an innovative project in an inner-city area. Semi-structured interviews were analysed using interpretative phenomenological analysis (IPA), resulting in the emergence of three themes: (i) the self of the systemic practitioner, (ii) experience of systemic training and (iii) application in the community. Participants recognised that most systemic principles and interventions were complementary to religious constructs and could be applied in their community work. Being part of a Muslim cohort, the skilful management of cultural sensitivity by the instructors and opportunities for faith-based perspectives to be appreciated and engaged with as part of the meaning-making process all contributed to a positive learning experience.

Practitioner points

  • Muslim community leaders in this study recognised that most systemic principles and interventions were complementary to religious constructs and could be applied in their community work.
  • Being part of a Muslim cohort, the skilful management of cultural sensitivity by the instructors and opportunities for faith community perspectives to be heard and articulated all contributed to a positive learning experience.
  • They expressed a need for systemic training and knowledge to be disseminated to support community leaders and Imams as well as the communities they serve.
  • Opportunities for the expression of the subjugated discourses held by faith-based communities are required to help identify gaps in research and training that could lead to the establishment of service provisions that do not denigrate the core beliefs of these populations.
  • The incorporation of faith community understandings of the self, family and society into systemic practice would enable institutions, trainers, supervisors and therapists to be more responsive to the needs of these communities, as well as identify opportunities for the co-creation of knowledge.
虽然人们对家庭治疗领域的精神和宗教叙事越来越感兴趣,但关于这些结构如何在培训和实践中交叉的文章却很少。本研究探讨了三名穆斯林社区领袖的经历,他们完成了为期两年的系统培训,作为内城地区创新项目的一部分。使用解释性现象学分析(IPA)对半结构化访谈进行了分析,产生了三个主题:(i)系统实践者的自我,(ii)系统培训的经验和(iii)在社区中的应用。与会者认识到,大多数系统性原则和干预措施是对宗教观念的补充,可以应用于他们的社区工作。作为穆斯林群体的一员,教师对文化敏感性的熟练管理,以及作为意义形成过程的一部分,基于信仰的观点得到赞赏和参与的机会,都有助于形成积极的学习体验。实践者指出,本研究中的穆斯林社区领导人认识到,大多数系统性原则和干预措施是对宗教结构的补充,可以应用于他们的社区工作。作为穆斯林群体的一员,导师对文化敏感性的熟练管理,以及听取和表达信仰社区观点的机会,都有助于积极的学习体验。他们表示需要有系统的培训和知识传播,以支持社区领导人和伊玛目以及他们所服务的社区。需要有机会表达以信仰为基础的社区所持有的被压制的话语,以帮助确定研究和培训方面的差距,这些差距可能导致建立不诋毁这些人口的核心信仰的服务。将信仰社区对自我、家庭和社会的理解纳入系统的实践将使机构、培训人员、主管和治疗师能够对这些社区的需要作出更积极的反应,并确定共同创造知识的机会。
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引用次数: 0
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Journal of Family Therapy
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