{"title":"Journeys towards Gender Equality in Islam. By Ziba Mir-Hosseini","authors":"Juliane Hammer","doi":"10.1093/jaarel/lfad015","DOIUrl":"https://doi.org/10.1093/jaarel/lfad015","url":null,"abstract":"","PeriodicalId":51659,"journal":{"name":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44105619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Southern Utah and the Four Corners region is home to five Tribal nations, united by shared experiences of settler colonialism and a tie to the landscapes of Bears Ears National Monument. After years of Tribal advocacy to protect the site, President Obama designated the monument under the Antiquities Act in December 2016. A year later, President Trump reduced the 1.35-million-acre national monument by 85 percent to make way for uranium mining, officially sanctifying state control and natural resource extraction. Protests and lawsuits ensued. The legal status of Bears Ears continues to be contested. Religious freedom, capitalism, nationalism, environmental protection, and tourism have coalesced at the site in an example of the production, shift, and conflict of spatial relations. By mapping the constellation of spaces produced by the stakeholders, this article argues that a spatial lens points to moments of overlap and resolution as the case moves forward.
{"title":"Contested Sacredness: The Struggle for Bears Ears","authors":"Brennan Keegan","doi":"10.1093/jaarel/lfad033","DOIUrl":"https://doi.org/10.1093/jaarel/lfad033","url":null,"abstract":"\u0000 Southern Utah and the Four Corners region is home to five Tribal nations, united by shared experiences of settler colonialism and a tie to the landscapes of Bears Ears National Monument. After years of Tribal advocacy to protect the site, President Obama designated the monument under the Antiquities Act in December 2016. A year later, President Trump reduced the 1.35-million-acre national monument by 85 percent to make way for uranium mining, officially sanctifying state control and natural resource extraction. Protests and lawsuits ensued. The legal status of Bears Ears continues to be contested. Religious freedom, capitalism, nationalism, environmental protection, and tourism have coalesced at the site in an example of the production, shift, and conflict of spatial relations. By mapping the constellation of spaces produced by the stakeholders, this article argues that a spatial lens points to moments of overlap and resolution as the case moves forward.","PeriodicalId":51659,"journal":{"name":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43278989","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Vimalakīrtinirdeśa: The Teaching of Vimalakīrti, Translated by Luis Gómez and Paul Harrison","authors":"David B. Gray","doi":"10.1093/jaarel/lfad013","DOIUrl":"https://doi.org/10.1093/jaarel/lfad013","url":null,"abstract":"","PeriodicalId":51659,"journal":{"name":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43514260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Work Pray Code: When Work Becomes Religion in Silicon Valley, By Carolyn Chen","authors":"Kathryn Lofton","doi":"10.1093/jaarel/lfad019","DOIUrl":"https://doi.org/10.1093/jaarel/lfad019","url":null,"abstract":"","PeriodicalId":51659,"journal":{"name":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43969819","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Medicine and Shariah: A Dialogue in Islamic Bioethics, Edited by Aasim I. Padela","authors":"Irene Oh","doi":"10.1093/jaarel/lfad016","DOIUrl":"https://doi.org/10.1093/jaarel/lfad016","url":null,"abstract":"","PeriodicalId":51659,"journal":{"name":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46494682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Powers of Pilgrimage: Religion in a World of Movement, By Simon Coleman","authors":"Kathleen E. Jenkins","doi":"10.1093/jaarel/lfad014","DOIUrl":"https://doi.org/10.1093/jaarel/lfad014","url":null,"abstract":"","PeriodicalId":51659,"journal":{"name":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47495882","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explores how traditional Kichwa people in the Ecuadorian Amazon experience and practice emotional life. In particular, we focus on the centrality accorded to acts intended to elicit compassion in others (llakichina) and on the role these acts play in holding communities together. We argue that the importance given to the eliciting of compassion is tied to the Kichwa construal of the self as inherently relational and, for this reason, precarious. Further, we show how the emotional life of relatedness encompasses relationships with land and other species (particularly birds) in multi-layered ways. Drawing on interviews, songs, and narratives, we show how an understanding of other species as transformed humans informs affective connections with the land and how these in turn mediate emotional relations.
{"title":"Feeling with the Land: Llakichina and the Emotional Life of Relatedness in Amazonian Kichwa Thinking","authors":"Tod D. Swanson, Jarrad Reddekop","doi":"10.1093/jaarel/lfad032","DOIUrl":"https://doi.org/10.1093/jaarel/lfad032","url":null,"abstract":"\u0000 This article explores how traditional Kichwa people in the Ecuadorian Amazon experience and practice emotional life. In particular, we focus on the centrality accorded to acts intended to elicit compassion in others (llakichina) and on the role these acts play in holding communities together. We argue that the importance given to the eliciting of compassion is tied to the Kichwa construal of the self as inherently relational and, for this reason, precarious. Further, we show how the emotional life of relatedness encompasses relationships with land and other species (particularly birds) in multi-layered ways. Drawing on interviews, songs, and narratives, we show how an understanding of other species as transformed humans informs affective connections with the land and how these in turn mediate emotional relations.","PeriodicalId":51659,"journal":{"name":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43299818","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper analyzes a practice known as Cabañuelas—an Indigenous way of anticipating the next year’s rainfall by interpreting a series of signs in the current year. The knowledge and gestures associated with this practice have traditionally been understood according to the classical division between pragmatic techniques and magic rituals, an approach that I set aside in favor of considering Cabañuelas as a hybrid practice involving multiple kinds of beings and agents. It can also be understood as part of a complex of practice together with the offerings to the earth in August, and in addition to the reading of the coca leaf and the molten lead—all of these being practices that share an observational, prospecting, and performative character. Based on this, I put forward the idea of empowered agents, challenging the view of suffering Andean actors hopelessly subjected to super/natural forces or idiosyncratic conditions they cannot control.
{"title":"Performing Symmetry in Andean Weather Forecasting: The Practice of Cabañuelas, Beyond Divination and Suffering","authors":"Jorge Legoas P.","doi":"10.1093/jaarel/lfad030","DOIUrl":"https://doi.org/10.1093/jaarel/lfad030","url":null,"abstract":"\u0000 This paper analyzes a practice known as Cabañuelas—an Indigenous way of anticipating the next year’s rainfall by interpreting a series of signs in the current year. The knowledge and gestures associated with this practice have traditionally been understood according to the classical division between pragmatic techniques and magic rituals, an approach that I set aside in favor of considering Cabañuelas as a hybrid practice involving multiple kinds of beings and agents. It can also be understood as part of a complex of practice together with the offerings to the earth in August, and in addition to the reading of the coca leaf and the molten lead—all of these being practices that share an observational, prospecting, and performative character. Based on this, I put forward the idea of empowered agents, challenging the view of suffering Andean actors hopelessly subjected to super/natural forces or idiosyncratic conditions they cannot control.","PeriodicalId":51659,"journal":{"name":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48639235","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Roundtable on Hindutva Harassment of Academics in North America","authors":"S. Gandhi","doi":"10.1093/jaarel/lfad024","DOIUrl":"https://doi.org/10.1093/jaarel/lfad024","url":null,"abstract":"","PeriodicalId":51659,"journal":{"name":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46380377","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Roundtable on Hindutva Harassment of Academics in North America","authors":"Rupa Pillai","doi":"10.1093/jaarel/lfad027","DOIUrl":"https://doi.org/10.1093/jaarel/lfad027","url":null,"abstract":"","PeriodicalId":51659,"journal":{"name":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44209769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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