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Lineages Embedded in Temple Networks: Daoism and Local Society in Ming Culture. By Richard G. Wang 寺庙网络中的传承:明代文化中的道教与地方社会作者:Richard G. Wang
IF 0.9 2区 哲学 0 RELIGION Pub Date : 2023-11-17 DOI: 10.1093/jaarel/lfad069
Michael E. Naparstek
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引用次数: 0
Unknowing and the Everyday: Sufism and Knowledge in Iran. By Seema Golestaneh 未知与日常:伊朗的苏菲主义与知识。作者:Seema Golestaneh
IF 0.9 2区 哲学 0 RELIGION Pub Date : 2023-11-17 DOI: 10.1093/jaarel/lfad077
Merin Shobhana Xavier
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引用次数: 0
Epilogue: The Secular Incarnation of the God of Time: Postcolonial and Decolonial Insights from Beyond the Horizons of Euro-American Secularism 结语:时间之神的世俗化身:欧美世俗主义视野之外的后殖民和非殖民见解
2区 哲学 0 RELIGION Pub Date : 2023-11-10 DOI: 10.1093/jaarel/lfad042
Jason Ānanda Josephson Storm
Journal Article Epilogue: The Secular Incarnation of the God of Time: Postcolonial and Decolonial Insights from Beyond the Horizons of Euro-American Secularism Get access Jason Ānanda Josephson Storm Jason Ānanda Josephson Storm Jason Ānanda Josephson Storm, Universität Leipzig, Kolleg-Forschungsgruppe “Multiple Secularities- Beyond the West,” Leipzig, Germany. Email: jaj1@williams.edu. Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, lfad042, https://doi.org/10.1093/jaarel/lfad042 Published: 10 November 2023
期刊文章后篇:时间之神的世俗化身:超越欧美世俗主义视野的后殖民和非殖民见解获取Jason Ānanda Josephson Storm Jason Ānanda Josephson Storm Jason Ānanda Josephson Storm, Universität莱比锡,kollegg - forschungsgruppe“多重世俗-超越西方”,德国莱比锡。电子邮件:jaj1@williams.edu。搜索作者的其他作品:牛津学术谷歌美国宗教学会学者期刊,lfad042, https://doi.org/10.1093/jaarel/lfad042出版日期:2023年11月10日
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引用次数: 0
“To Seek a Nobler Inheritance”: The Namasudra-Baptist Exchange of Early Twentieth-Century Bengal “寻求更高贵的传承”:二十世纪早期孟加拉的纳摩陀罗-浸信会交换
2区 哲学 0 RELIGION Pub Date : 2023-11-10 DOI: 10.1093/jaarel/lfad037
Dwaipayan Sen
Abstract This article presents a study of the dynamics that evolved between Dalits and Baptist missionaries in eastern India during the early years of the twentieth century. Drawing on hitherto unexamined Baptist publications, it attempts to discern what was at stake in their engagements through a close analysis of the exchanges that ensued between the two parties that, despite their extended unfolding, nonetheless resulted in few conversions. Proceeding from a consideration of nineteenth-century precedents, the article focuses on the period of their interactions that coincided with the Swadeshi movement in Bengal. It seeks to illustrate not only the considerable density of the collaborations they pursued but also to argue that their relationships contributed to the formation of a distinctive strand of liberalism. In so doing, the article invites reconsideration of the idea that subaltern consciousness was resistant to Western, and specifically missionary, influence.
这篇文章提出了一个动态的研究,发展之间的贱民和浸信会传教士在印度东部在二十世纪初。利用迄今为止未经审查的浸信会出版物,它试图通过对双方之间随后发生的交流的密切分析来辨别他们参与的利害关系,尽管他们的扩展展开,但却导致很少的皈依。从对19世纪先例的考虑出发,本文将重点放在他们相互作用的时期,与孟加拉的斯瓦德什运动相吻合。它不仅试图说明他们所追求的合作的相当密集,而且还认为他们的关系有助于形成一种独特的自由主义。这样一来,这篇文章就引发了人们对下层意识抵制西方,尤其是传教士影响的观点的重新思考。
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引用次数: 0
Networks of Power in the Nineteenth Century: The Sampradaya, Princely States and Company Rule 19世纪的权力网络:三级社、王公邦和公司规则
2区 哲学 0 RELIGION Pub Date : 2023-11-10 DOI: 10.1093/jaarel/lfad039
Shruti Patel
Abstract This article reconsiders a religious institution in India during the early colonial era as a manifestation of regional influence, or a non-statist public force. Founded by Sahajanand Swami, the Hindu devotional (bhakti) community known as the Swaminarayan Sampradaya expanded in the area that is today Gujarat in western India. The community arose as a source of popular influence in a region that lacked a dominant state at this time. Its creation was forged in relation to local struggles for power and resources, involving princely states, Maratha and East India Company powers, Kathi chieftains, and broader social and cultural changes in the nineteenth century. Historically examining the process of community expansion in the region through aspects like patronage and cultural production, I argue that the sampradaya’s articulation of devotion internalized political acumen to navigate material realities successfully. Effectively, the modern articulation enabled adherents to broker power from diverse networks and strengthen the community’s complex, multifaceted authority in Gujarat.
本文重新审视了印度早期殖民时期的一个宗教机构,作为一种区域影响力的表现,或一种非中央集权的公共力量。由Sahajanand Swami创立的印度教虔诚(bhakti)社区Swaminarayan Sampradaya在今天印度西部古吉拉特邦的地区扩张。这个社区在当时缺乏一个主导国家的地区作为一种大众影响力的来源而兴起。它的建立与当地争夺权力和资源的斗争有关,涉及到19世纪的土邦、马拉地和东印度公司的权力、Kathi酋长以及更广泛的社会和文化变革。我从历史上考察了该地区通过赞助和文化生产等方面的社区扩张过程,认为sampradaya对奉献的表达内化了政治敏锐,成功地驾驭了物质现实。实际上,现代的表达方式使信徒能够从不同的网络中获得权力,并加强社区在古吉拉特邦复杂的、多方面的权威。
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引用次数: 0
Insulting Religion: Penal Secularism and the Government of Feeling 侮辱宗教:刑罚世俗主义与感情政府
2区 哲学 0 RELIGION Pub Date : 2023-11-10 DOI: 10.1093/jaarel/lfad036
J Barton Scott
Abstract This article revisits the Indian Penal Code’s restrictions on religious offense, especially Section 295A, with particular attention to nineteenth-century debates about secularizing the English common law of blasphemy. Building on scholarship that takes the histories of British and Indian secularisms as constitutively intertwined, I suggest that these entangled legal secularisms are best studied within a single analytic frame. I further suggest that this colonial secularism was, among other things, an affective apparatus. It linked the modern state to questions of sentiment or feeling, implicitly defining “religious feeling” as a species of affect with an intrinsic link to populational violence. Although colonial law ostensibly sought to reduce such violence, it instead had a more complex and perverse set of effects. Section 295A and its cousins turned law into a relay point for the circulation of affect, a mechanism for the transmission of populational pain.
本文回顾了印度刑法典对宗教犯罪的限制,特别是第295A条,并特别关注19世纪关于将英国亵渎神明普通法世俗化的争论。基于将英国和印度世俗主义的历史视为本质上相互交织的学术研究,我建议最好在一个单一的分析框架内研究这些相互纠缠的法律世俗主义。我进一步指出,这种殖民世俗主义,除其他外,是一种情感工具。它将现代国家与情感或感觉问题联系起来,含蓄地将“宗教情感”定义为一种与人口暴力有着内在联系的情感。虽然殖民法表面上是为了减少这种暴力,但实际上却产生了一系列更为复杂和反常的影响。第295A条及其同类法案将法律变成了情感循环的中转站,一种传递大众痛苦的机制。
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引用次数: 0
Fallen Angels and the Christian Body in Tertullian’s On the Veiling of Virgins: A Multispecies Exploration 堕落天使和基督徒的身体在德尔图良的面纱处女:一个多物种的探索
2区 哲学 0 RELIGION Pub Date : 2023-11-04 DOI: 10.1093/jaarel/lfad064
Travis Proctor
Abstract Drawing on insights from posthuman theory, this article analyzes the role of fallen angels in Tertullian of Carthage’s On the Veiling of Virgins. In this treatise, Tertullian argues that unveiled virgins stand in danger of sexual attack by fallen angels and must don the veil to protect themselves. I examine how ancient understandings of connections between humans and (fallen) angels undergird Tertullian’s textual logics. I call attention to angels’ (1) hyper-sexual desire for human women, (2) cosmic positioning in the intermediary celestial realm, and (3) gawkish observance of humanity. I outline how each of these aspects of angelic nature serve as key supports for Tertullian’s construction of the human (female) body. I close the article by noting that Tertullian’s invocation of fallen angels likely served to counter the unveiled virgins’ own appeals to (benevolent) angelic corporeality, thus positioning Tertullian’s On Veiling as a kind of “counter-angelology.”
摘要本文借鉴后人类理论的见解,分析了迦太基德尔图良《论处女的面纱》中堕落天使的作用。在这篇论文中,德尔图良认为,不戴面纱的处女有被堕落天使性侵犯的危险,必须戴上面纱来保护自己。我考察了古代对人类和(堕落的)天使之间联系的理解是如何支撑德尔图良的文本逻辑的。我提请注意天使的(1)对人类女性的性欲旺盛,(2)在中间的天体领域的宇宙定位,以及(3)对人类的笨拙观察。我概述了天使本性的每一个方面如何作为德尔图良构建人类(女性)身体的关键支撑。我在文章的结尾指出,德尔图良对堕落天使的召唤很可能是为了反驳那些未揭开面纱的处女自己对(仁慈的)天使肉体的呼吁,从而将德尔图良的《论面纱》定位为一种“反天使论”。
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引用次数: 0
Sacred Cyberspaces: Catholicism, New Media, and the Religious Experience. By Oren Golan and Michele MartiniMediating Catholicism: Religion and Media in Global Catholic Imaginaries. Edited by Eric Hoenes del Pinal, Marc Roscoe Loustau, and Kristin Norget 神圣的网络空间:天主教、新媒体和宗教经验。作者:奥伦·戈兰和米歇尔·马丁《调解天主教:全球天主教想象中的宗教和媒体》由埃里克·赫内斯·德尔·皮纳尔、马克·罗斯科·卢斯托和克里斯汀·诺格特编辑
2区 哲学 0 RELIGION Pub Date : 2023-11-02 DOI: 10.1093/jaarel/lfad071
Lauren Horn Griffin
Journal Article Sacred Cyberspaces: Catholicism, New Media, and the Religious Experience. By Oren Golan and Michele MartiniMediating Catholicism: Religion and Media in Global Catholic Imaginaries. Edited by Eric Hoenes del Pinal, Marc Roscoe Loustau, and Kristin Norget Sacred Cyberspaces: Catholicism, New Media, and the Religious Experience By Oren Golan and Michele Martini McGill-Queen’s University Press, 2022. 240 pages. $130.00 (hardcover), $37.95 (paperback or e-book).Mediating Catholicism: Religion and Media in Global Catholic Imaginaries Edited by Eric Hoenes del Pinal, Marc Roscoe Loustau, and Kristin Norget Bloomsbury Academic, 2022. 245 pages. $115.00 (hardcover), $39.95 (paperback), $103.50 (e-book). Lauren Horn Griffin Lauren Horn Griffin Louisiana State University lhgriffin@lsu.edu Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, lfad071, https://doi.org/10.1093/jaarel/lfad071 Published: 02 November 2023
神圣的网络空间:天主教、新媒体和宗教经验。作者:奥伦·戈兰和米歇尔·马丁《调解天主教:全球天主教想象中的宗教和媒体》《神圣的网络空间:天主教、新媒体和宗教体验》,作者:奥伦·戈兰和米歇尔·马蒂尼麦吉尔-皇后大学出版社,2022年出版。240页。130.00美元(精装),37.95美元(平装或电子书)。调解天主教:全球天主教想象中的宗教和媒体,由Eric Hoenes del Pinal, Marc Roscoe Loustau和Kristin Norget Bloomsbury Academic编辑,2022年。245页。115.00美元(精装本),39.95美元(平装本),103.50美元(电子书)。劳伦·霍恩·格里芬劳伦·霍恩·格里芬路易斯安那州立大学lhgriffin@lsu.edu搜索作者的其他作品:牛津学术谷歌学者杂志美国宗教学会,lfad071, https://doi.org/10.1093/jaarel/lfad071出版日期:2023年11月2日
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引用次数: 0
Spirituality and Alternativity in Contemporary Japan: Beyond Religion?. By Ioannis Gaitanidis 当代日本的精神性与替代性:超越宗教?作者:Ioannis Gaitanidis
2区 哲学 0 RELIGION Pub Date : 2023-11-02 DOI: 10.1093/jaarel/lfad075
Jolyon Baraka Thomas
Journal Article Spirituality and Alternativity in Contemporary Japan: Beyond Religion?. By Ioannis Gaitanidis Get access Spirituality and Alternativity in Contemporary Japan: Beyond Religion? By Ioannis Gaitanidis Bloomsbury Academic, 2023. 245 pp. $115.00 (hardcover) $103.50 (ebook). Jolyon Baraka Thomas Jolyon Baraka Thomas University of Pennsylvania jolyon@sas.upenn.edu Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, lfad075, https://doi.org/10.1093/jaarel/lfad075 Published: 02 November 2023
当代日本的精神性与替代性:超越宗教?当代日本的灵性与另类:超越宗教?布卢姆斯伯里学术出版社,2023年出版。245页,115.00美元(精装),103.50美元(电子书)。乔利恩·巴拉卡·托马斯乔利恩·巴拉卡·托马斯宾夕法尼亚大学jolyon@sas.upenn.edu搜索作者的其他作品:牛津学术谷歌美国宗教学会学者期刊,lfad075, https://doi.org/10.1093/jaarel/lfad075出版日期:2023年11月2日
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引用次数: 0
The Digital Evangelicals: Contesting Authority and Authenticity after the New Media Turn. By Travis Warren Cooper 数字福音派:新媒体转向后的权威与真实性之争。特拉维斯·沃伦·库珀
2区 哲学 0 RELIGION Pub Date : 2023-10-26 DOI: 10.1093/jaarel/lfad059
Eden Consenstein
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引用次数: 0
期刊
JOURNAL OF THE AMERICAN ACADEMY OF RELIGION
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