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Capturing value: researching funded art for reconciliation 获取价值:研究用于和解的资助艺术
IF 3.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-06-01 DOI: 10.1080/09548963.2023.2217767
Peter Shirlow
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引用次数: 0
Selective memory, funder documentation and peacebuilding: recovering the art of reconciliation 选择性记忆、资助文件和建设和平:恢复和解的艺术
IF 3.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-05-29 DOI: 10.1080/09548963.2023.2217768
A. Coupe, P. Hadaway, Sarah E. Jankowitz
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引用次数: 0
Routledge Companion to Audiences and the Performing Arts 劳特利奇观众与表演艺术
IF 3.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-05-29 DOI: 10.1080/09548963.2023.2217665
H. Griffiths, Katharine Kavanagh, Simon Piening, Beth Prevor, Lizzie Ridley, Serena Slack-Robins
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引用次数: 0
Unreconciled accounts? Screen and performing arts in post-conflict Northern Ireland 未对账的账户?冲突后北爱尔兰的屏幕和表演艺术
IF 3.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-05-29 DOI: 10.1080/09548963.2023.2217777
Des O’Rawe, M. Phelan
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引用次数: 0
Collecting and classifying data on audience identity: the cultural background of festival audiences 观众认同数据的收集与分类:节日观众的文化背景
IF 3.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-05-27 DOI: 10.1080/09548963.2023.2212636
K. Johanson, H. Glow, M. Taylor
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引用次数: 1
Getting louder: music, “feedback loops” and social change in the Tamil transnational music scene 越来越响亮:音乐,“反馈循环”和泰米尔跨国音乐场景的社会变化
IF 3.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-05-24 DOI: 10.1080/09548963.2023.2214081
J. Hornabrook
ABSTRACT This article explores the “feedback loops” that constitute the Tamil transnational music scene. Comprising of musical, social, economic and political networks between South India, Sri Lanka and their diasporas, I consider how new music production loops around to highlight the multiplicity and fluidity of the scene. Having been built on practices of carnatic, devotional, folk, Kollywood music, hip-hop and R&B, these feedback loops are entangled in politics of belonging. Social hierarchies are being resisted, but also reiterated, by second-generation diasporic and South Asia-based artists through their creative practice. This article examines feedback loops that amplify issues such as casteism and ethnic violence through the rise of Tamil transnational independent music. While these feedback loops are strengthening the economy of cross-border music-making and have the potential for social change, the multidirectional loops also have the potential to reproduce the hierarchies that they have the intention to change.
本文探讨了构成泰米尔跨国音乐场景的“反馈回路”。由南印度、斯里兰卡和他们的侨民之间的音乐、社会、经济和政治网络组成,我考虑了新的音乐制作如何循环,以突出场景的多样性和流动性。这些反馈循环建立在卡纳蒂克、虔诚的、民间的、科莱坞音乐、嘻哈和R&B的实践之上,与归属感的政治纠缠在一起。第二代散居和南亚的艺术家通过他们的创作实践抵制社会等级制度,但也重申了这一点。这篇文章探讨了通过泰米尔跨国独立音乐的兴起放大种姓制度和种族暴力等问题的反馈循环。虽然这些反馈循环正在加强跨境音乐制作的经济,并具有社会变革的潜力,但多向循环也有可能重现它们有意改变的等级制度。
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引用次数: 0
Performance, cultural resistance and social justice: India’s creative economies since the COVID-19 pandemic 绩效、文化抵抗和社会正义:新冠肺炎疫情以来印度的创意经济
IF 3.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-05-22 DOI: 10.1080/09548963.2023.2212627
Priyanka Basu
ABSTRACT Since the beginning of the COVID-19 pandemic, the global cultural and creative sector has experienced major transformations in the way performances are conceived of, produced, packaged, and sustained. The involuntary shift to the online (and now hybrid) models and platforms of showcasing have compelled artists not just to rethink performance itself but also to address larger global and local socio-political and economic issues. This paper aims to look at two short case studies – dance and theatre – to underscore the transformations in “performance economy” in the pandemic. It considers the adaptability of these forms to newer idioms/platforms, and the creative labour involved in their sustenance through ongoing challenges. The study focusses on interviews of performers, and self-reflexive experiences of pedagogic training as a dancer through online apps. In doing so, the paper asks how cultural resistance, social citizenship and inclusivity in performing arts address questions of labour, inequality, and creative justice.
摘要自新冠肺炎疫情开始以来,全球文化创意行业在表演的构思、制作、包装和维持方面经历了重大变革。非自愿转向在线(现在是混合)展示模式和平台,迫使艺术家不仅要重新思考表演本身,还要解决更大的全球和地方社会政治和经济问题。本文旨在研究两个简短的案例研究——舞蹈和戏剧——以强调疫情中“表演经济”的转变。它考虑了这些形式对新习语/平台的适应性,以及在持续的挑战中维持这些形式所涉及的创造性劳动。这项研究的重点是对表演者的采访,以及作为一名舞者通过在线应用程序进行教学训练的自我反射体验。在这样做的过程中,论文询问了文化抵抗、社会公民身份和表演艺术的包容性如何解决劳动、不平等和创造性正义的问题。
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引用次数: 0
Queer creative Indian city: queer film festivals, precarious cultural work and community making in Kolkata 酷儿创意印度城市:加尔各答的酷儿电影节、不稳定的文化工作和社区制作
IF 3.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-05-18 DOI: 10.1080/09548963.2023.2212607
Rohit K. Dasgupta, K. Bakshi
ABSTRACT In this article, we offer a new concept of the “queer creative city”, through a critical examination of how a regional queer Bengali film culture has emerged in Kolkata as a result of the convergence of certain urban policies, queer political organising and cultural activism. We explore two queer film festivals in Kolkata – the Siddharth Gautam Film Festival and Dialogues, both having a very significant impact in transforming LGBTQ + lives in Kolkata. Through archival research, autoethnography and conducting extensive interviews with organising committees, venue sponsors and owners, and viewers, we show how these film festivals and a pre-existing Bengali film culture engendered the emergence of a prolific creative queer city, which became a site of resistance, and community building that created a solid base for queer counterpublics. Queer film festivals, we argue, are critical sites for charting the dynamics of the public sphere in contemporary India.
在这篇文章中,我们提出了一个“酷儿创意城市”的新概念,通过对加尔各答地区的孟加拉酷儿电影文化如何在某些城市政策、酷儿政治组织和文化行动主义的融合下出现的批判性研究。我们探讨了加尔各答的两个酷儿电影节——悉达多·高塔姆电影节和对话电影节,这两个电影节都对改变加尔各答LGBTQ +的生活产生了非常重要的影响。通过档案研究、自我民族志以及对组委会、场地赞助商、所有者和观众的广泛采访,我们展示了这些电影节和先前存在的孟加拉电影文化如何产生了一个多产的创意酷儿城市,它成为一个抵抗的场所,社区建设为酷儿反公众创造了坚实的基础。我们认为,酷儿电影节是描绘当代印度公共领域动态的关键场所。
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引用次数: 0
Bollywood and slum tours: poverty tourism and the Indian cultural industry 宝莱坞和贫民窟之旅:贫困旅游与印度文化产业
IF 3.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-05-16 DOI: 10.1080/09548963.2023.2212618
Clelia Clini, Deimantas Valančiūnas
ABSTRACT An article published on India Outlook in July 2019 stated that Dharavi, Mumbai’s biggest slum, has now beaten the Taj Mahal as the most popular tourist destination in India, having “received a push by Hollywood and Indian films alike” (2019). Following Hesmondalgh’s observation that cultural industries reflect the inequalities of capitalist societies (2007), we examine precisely the relationship between poverty tours, cinema and Bollywood as a cultural industry. Through the analysis of literature on poverty tourism and film-induced tourism in India, and the thematic analysis of entries in a Tripadvisors page dedicated to Bollywood and slum tourism in Mumbai, we argue that the combination of Bollywood and slum tours speaks of the parallel trajectories which lead towards the perception of the slum and Bollywood as the two most prominent symbols of authentic India in the global marketplace, and that this promise of authenticity makes slums popular as tourist destinations.
2019年7月,《印度展望》杂志发表文章称,在“好莱坞和印度电影的共同推动下”,孟买最大的贫民窟达拉维已经击败泰姬陵,成为印度最受欢迎的旅游目的地。根据赫斯蒙达尔的观察,文化产业反映了资本主义社会的不平等(2007),我们精确地研究了作为文化产业的贫困之旅、电影和宝莱坞之间的关系。通过对印度贫困旅游和电影诱导旅游的文献分析,以及对tripadvisor专门介绍孟买宝莱坞和贫民窟旅游的页面条目的专题分析,我们认为宝莱坞和贫民窟旅游的结合说明了平行的轨迹,这些轨迹导致人们认为贫民窟和宝莱坞是全球市场上真实印度的两个最突出的象征。这种真实性的承诺使得贫民窟成为热门的旅游目的地。
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引用次数: 0
Array collective (2021 Turner prize winners): in conversation 阵列集体(2021年特纳奖得主):在对话中
IF 3.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-05-08 DOI: 10.1080/09548963.2023.2203679
J. Morrow, E. Campbell, Alessia Cargnelli, Laura O'Connor
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引用次数: 0
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