Pub Date : 2023-12-12DOI: 10.1080/08905762.2023.2262235
Antonio Villarruel, Emily A. Maguire
Published in Review: Literature and Arts of the Americas (Vol. 56, No. 2, 2023)
发表于《评论》：美洲文学与艺术》（第 56 卷第 2 期，2023 年）
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{"title":"Sports and Race in Brazil","authors":"P. Alabarces","doi":"10.1017/tam.2023.45","DOIUrl":"https://doi.org/10.1017/tam.2023.45","url":null,"abstract":"","PeriodicalId":51706,"journal":{"name":"REVIEW-LITERATURE AND ARTS OF THE AMERICAS","volume":"69 1","pages":"520 - 521"},"PeriodicalIF":2.1,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89622529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The argument that neutral trade served as “as a preservative of the Spanish Empire” (13) would benefit from more engagement with scholars who have shown that the policy also fostered rebellion. For instance, Cristina Soriano’s recent book Tides of Revolution (2018) convincingly shows how subversion grew in colonial Venezuela, due in part to revolutionary ideas and printed materials that arrived on foreign merchant ships. This book would benefit from greater engagement with those factors, as neutral trade appears to have both spread revolutionary ideas and mitigated revolutionary energy.
{"title":"Slavery and Emancipation in Argentina","authors":"A. Borucki","doi":"10.1017/tam.2023.43","DOIUrl":"https://doi.org/10.1017/tam.2023.43","url":null,"abstract":"The argument that neutral trade served as “as a preservative of the Spanish Empire” (13) would benefit from more engagement with scholars who have shown that the policy also fostered rebellion. For instance, Cristina Soriano’s recent book Tides of Revolution (2018) convincingly shows how subversion grew in colonial Venezuela, due in part to revolutionary ideas and printed materials that arrived on foreign merchant ships. This book would benefit from greater engagement with those factors, as neutral trade appears to have both spread revolutionary ideas and mitigated revolutionary energy.","PeriodicalId":51706,"journal":{"name":"REVIEW-LITERATURE AND ARTS OF THE AMERICAS","volume":"81 1","pages":"516 - 518"},"PeriodicalIF":2.1,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81625458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
knowledge, the second shows how that knowledge transformed under conflict. Chapter 4 describes how increased labor demands in mining areas led to Indigenous migrations that spurred new ethnic identities and alterations in ecosystems. When Indigenous groups came into closer contact with one another, the result was not just cultural fusions but, along with those, the deep integration of their respective ecological knowledge and practices. Chapter 5 uses court records to show the creative ways that Indigenous villages, in attempts to protect their natural landscapes, marked their boundary lines. While non-Indigenous landowners saw acquiring property as a means to greater wealth—increasing harvests, expanding their herds, or extracting more resources—Indigenous villagers viewed this territory, especially the thorn scrub forests they used communally, as the basis of their identity. Chapter 6 goes deep into a rebellion of 1739–41 to show how armed resistance played an integral role in Indigenous strategies to respond to ecological crisis, replace bad government, and assert political and cultural autonomy.
{"title":"Labor History of Colonial Bolivia","authors":"Ybeth Merly Arias Cuba","doi":"10.1017/tam.2023.39","DOIUrl":"https://doi.org/10.1017/tam.2023.39","url":null,"abstract":"knowledge, the second shows how that knowledge transformed under conflict. Chapter 4 describes how increased labor demands in mining areas led to Indigenous migrations that spurred new ethnic identities and alterations in ecosystems. When Indigenous groups came into closer contact with one another, the result was not just cultural fusions but, along with those, the deep integration of their respective ecological knowledge and practices. Chapter 5 uses court records to show the creative ways that Indigenous villages, in attempts to protect their natural landscapes, marked their boundary lines. While non-Indigenous landowners saw acquiring property as a means to greater wealth—increasing harvests, expanding their herds, or extracting more resources—Indigenous villagers viewed this territory, especially the thorn scrub forests they used communally, as the basis of their identity. Chapter 6 goes deep into a rebellion of 1739–41 to show how armed resistance played an integral role in Indigenous strategies to respond to ecological crisis, replace bad government, and assert political and cultural autonomy.","PeriodicalId":51706,"journal":{"name":"REVIEW-LITERATURE AND ARTS OF THE AMERICAS","volume":"3 1","pages":"509 - 511"},"PeriodicalIF":2.1,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74938943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Lillian: Let's start with you telling a little about yourself. Franklin: I was born in 1942 in Jamaica. I went to elementary school, of course, and took the mandatory “Eleven-Plus” general examination in 1953. I then left elementary school and for a year attended a small private high school with my two older brothers. The school system was a little different from the United States. I know that well, because when I came here and told a group of Wisconsin school kids that I had spent six years in high school, they said, “You must have been very dumb.” To which I replied that “that was not the opinion of my teachers.” I didn't realize then that in the United States students spend four years in high school. In Jamaica we spend six, combining middle and high school years. You get in at age 12 or 13 and graduate at 18 or 19.
{"title":"A Pioneer in Caribbean History: Franklin Knight Reflects on Cuba","authors":"F. Knight, Lillian Guerra","doi":"10.1017/tam.2023.34","DOIUrl":"https://doi.org/10.1017/tam.2023.34","url":null,"abstract":"Lillian: Let's start with you telling a little about yourself. Franklin: I was born in 1942 in Jamaica. I went to elementary school, of course, and took the mandatory “Eleven-Plus” general examination in 1953. I then left elementary school and for a year attended a small private high school with my two older brothers. The school system was a little different from the United States. I know that well, because when I came here and told a group of Wisconsin school kids that I had spent six years in high school, they said, “You must have been very dumb.” To which I replied that “that was not the opinion of my teachers.” I didn't realize then that in the United States students spend four years in high school. In Jamaica we spend six, combining middle and high school years. You get in at age 12 or 13 and graduate at 18 or 19.","PeriodicalId":51706,"journal":{"name":"REVIEW-LITERATURE AND ARTS OF THE AMERICAS","volume":"10 1","pages":"471 - 493"},"PeriodicalIF":2.1,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74334883","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Río de la Plata from Colony to Nations: Commerce, Society, and Politics. Edited by Fabrício Prado, Viviana L. Grieco, and Alex Borucki. Cham, Switzerland: Palgrave Macmillan, 2021. Pp. xix, 342. Figures. Tables. Bibliography. Index. $159.00 paper; $119.00 e-book.","authors":"Rw","doi":"10.1017/tam.2023.55","DOIUrl":"https://doi.org/10.1017/tam.2023.55","url":null,"abstract":"","PeriodicalId":51706,"journal":{"name":"REVIEW-LITERATURE AND ARTS OF THE AMERICAS","volume":"1 1","pages":"535 - 535"},"PeriodicalIF":2.1,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75502089","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In January 2001, before the Conference on Latin American History decided to link its annual luncheon address to the recipient of its Distinguished Service Award, I had the honor of speaking at the CLAH luncheon, and in that previous talk I briefly discussed the circumstances that led to my becoming a Latin Americanist. Here I return to the theme of becoming a historian of Latin America, but this time I will be drawing not on my own rather unremarkable experience, but instead on my current research for an intellectual biography of the renowned Latin Americanist Frank Tannenbaum (1893–1969), whose path to specialization in Latin American history was considerably more remarkable.
{"title":"How to Become a Historian of Latin America: The Extraordinary Career of Frank Tannenbaum","authors":"B. Weinstein","doi":"10.1017/tam.2023.32","DOIUrl":"https://doi.org/10.1017/tam.2023.32","url":null,"abstract":"In January 2001, before the Conference on Latin American History decided to link its annual luncheon address to the recipient of its Distinguished Service Award, I had the honor of speaking at the CLAH luncheon, and in that previous talk I briefly discussed the circumstances that led to my becoming a Latin Americanist. Here I return to the theme of becoming a historian of Latin America, but this time I will be drawing not on my own rather unremarkable experience, but instead on my current research for an intellectual biography of the renowned Latin Americanist Frank Tannenbaum (1893–1969), whose path to specialization in Latin American history was considerably more remarkable.","PeriodicalId":51706,"journal":{"name":"REVIEW-LITERATURE AND ARTS OF THE AMERICAS","volume":"215 1","pages":"383 - 394"},"PeriodicalIF":2.1,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74092185","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Frank Tannenbaum, A. Pioneer, Jaime E. Rodríguez, Margaret Wightman, J. Schwaller
N u m b e r 3 ARTICLES B A R B A R A W E I N S T E I N HOW TO BECOME A HISTORIAN OF LATIN AMERICA: The Extraordinary Career of Frank Tannenbaum N A N C Y E . V A N D E U S E N WHY INDIGENOUS SLAVERY CONTINUED IN SPANISH AMERICA AFTER THE NEW LAWS OF 1542 F R A N C I S M A R A L E X L O P E S D E C A R V A L H O JESUITS AS PETITIONERS: Antonio Ruiz de Montoya and the Issue of Indigenous Slavery in the Early Seventeenth-Century South Atlantic F R A N K L I N W . K N I G H T A N D L I L L I A N G U E R R A A PIONEER IN CARIBBEAN HISTORY: Franklin Knight Refl ects on Cuba OBITUARY B A R B A R A A . T E N E N B A U M IN MEMORIAM: Jaime E. Rodríguez O. (1940–2022) K E N N E T H J . A N D R I E N IN MEMORIAM: Ann Margaret Wightman (1950–2021) REVIEWS BOOK NOTES _______________ Published by
你是拉丁美洲历史上最杰出的职业弗兰克·坦南鲍姆和纽约纽约V A N D E U S E N为什么INDIGENOUS场所在1877年西班牙新理论》之后的美国1542 F R A N C I S M A R A L E X L O P E C D E A S R V A L H O JESUITS美国PETITIONERS:安东尼奥·鲁伊斯·德·蒙托亚问题》和《早期Seventeenth-Century南大西洋1877年INDIGENOUS F R A N K L I - N - W。富兰克林骑士在尝试讣告[1940 - 2022年]纪念:安·玛格丽特·怀特曼(1950 - 2021)修改了帐簿
{"title":"TAM volume 80 issue 3 Cover and Front matter","authors":"Frank Tannenbaum, A. Pioneer, Jaime E. Rodríguez, Margaret Wightman, J. Schwaller","doi":"10.1017/tam.2023.60","DOIUrl":"https://doi.org/10.1017/tam.2023.60","url":null,"abstract":"N u m b e r 3 ARTICLES B A R B A R A W E I N S T E I N HOW TO BECOME A HISTORIAN OF LATIN AMERICA: The Extraordinary Career of Frank Tannenbaum N A N C Y E . V A N D E U S E N WHY INDIGENOUS SLAVERY CONTINUED IN SPANISH AMERICA AFTER THE NEW LAWS OF 1542 F R A N C I S M A R A L E X L O P E S D E C A R V A L H O JESUITS AS PETITIONERS: Antonio Ruiz de Montoya and the Issue of Indigenous Slavery in the Early Seventeenth-Century South Atlantic F R A N K L I N W . K N I G H T A N D L I L L I A N G U E R R A A PIONEER IN CARIBBEAN HISTORY: Franklin Knight Refl ects on Cuba OBITUARY B A R B A R A A . T E N E N B A U M IN MEMORIAM: Jaime E. Rodríguez O. (1940–2022) K E N N E T H J . A N D R I E N IN MEMORIAM: Ann Margaret Wightman (1950–2021) REVIEWS BOOK NOTES _______________ Published by","PeriodicalId":51706,"journal":{"name":"REVIEW-LITERATURE AND ARTS OF THE AMERICAS","volume":"85 1","pages":"f1 - f8"},"PeriodicalIF":2.1,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74914911","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract A prevailing idea in the scholarly literature is that the New Laws of 1542 outlawed the enslavement of indios (Indigenous people of the Spanish Indies, a category invented by Europeans) in Spanish America. Many see the enactment of this legislation as emblematic of the Spanish crown's exertion of imperial authority over the conquerors who had caused irreparable damage to the Indigenous peoples of the Americas. This article contests this prevailing narrative. It explores how and why the Council of the Indies (the governing council of the Spanish possessions, reporting directly to the king), the Spanish king, and viceroys (or audiencias with viceregal approval) mandated Indigenous slavery for life or for a temporary period. Mandates affected at least 15 Indigenous groups in at least ten locations throughout the Spanish-occupied Western Hemisphere in the seven decades following the passage of the New Laws. I focus on this period to explain the conditions, rationales, legal channels, and procedures used by vassals and local and imperial authorities to authorize the enslavement of targeted Indigenous peoples.
{"title":"Why Indigenous Slavery Continued in Spanish America after the New Laws of 1542","authors":"Nancy E. van Deusen","doi":"10.1017/tam.2023.33","DOIUrl":"https://doi.org/10.1017/tam.2023.33","url":null,"abstract":"Abstract A prevailing idea in the scholarly literature is that the New Laws of 1542 outlawed the enslavement of indios (Indigenous people of the Spanish Indies, a category invented by Europeans) in Spanish America. Many see the enactment of this legislation as emblematic of the Spanish crown's exertion of imperial authority over the conquerors who had caused irreparable damage to the Indigenous peoples of the Americas. This article contests this prevailing narrative. It explores how and why the Council of the Indies (the governing council of the Spanish possessions, reporting directly to the king), the Spanish king, and viceroys (or audiencias with viceregal approval) mandated Indigenous slavery for life or for a temporary period. Mandates affected at least 15 Indigenous groups in at least ten locations throughout the Spanish-occupied Western Hemisphere in the seven decades following the passage of the New Laws. I focus on this period to explain the conditions, rationales, legal channels, and procedures used by vassals and local and imperial authorities to authorize the enslavement of targeted Indigenous peoples.","PeriodicalId":51706,"journal":{"name":"REVIEW-LITERATURE AND ARTS OF THE AMERICAS","volume":"13 1","pages":"395 - 432"},"PeriodicalIF":2.1,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78423269","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Although most of the volume focuses on Europe and the Americas ( pace Liam Brockey) —and so belies the growing literature on Jesuit interactions with slavery in Asia that is documented in both European and Asian languages—there are nonetheless perspectives from outside the canonical geographies of the United States, southern Europe, Mexico, and central Peru. For instance, Andrew Redden’s chapter on Jesuit racial thinking on the Chilean frontier is a welcome addition to the volume. Redden takes a quantitative approach to the letters of Luis de Valdivia (1560–1642), and reveals (among other things) that social function and enmity versus friendship were the most important qualifying categories of racial terms like indio, an understandable scenario given the highly unstable nature of borderlands like Chile.
虽然这本书的大部分内容都集中在欧洲和美洲(由利亚姆·布罗基编著)——这掩盖了以欧洲和亚洲语言记录的关于耶稣会士与亚洲奴隶制相互作用的越来越多的文献——但仍然有来自美国、南欧、墨西哥和秘鲁中部等正统地理地区以外的观点。例如，安德鲁·雷登(Andrew Redden)关于智利边境耶稣会种族思想的那一章是这本书的一个受欢迎的补充。雷登对路易斯·德·瓦尔迪维亚(Luis de Valdivia, 1560-1642)的信件进行了定量分析，并揭示(除其他外)社会功能和敌意与友谊是印第安人等种族术语最重要的限定类别，考虑到智利等边境地区高度不稳定的性质，这种情况是可以理解的。
{"title":"Indigenous People and Imperial Politics in the Eastern Caribbean","authors":"M. Childs","doi":"10.1017/tam.2023.36","DOIUrl":"https://doi.org/10.1017/tam.2023.36","url":null,"abstract":"Although most of the volume focuses on Europe and the Americas ( pace Liam Brockey) —and so belies the growing literature on Jesuit interactions with slavery in Asia that is documented in both European and Asian languages—there are nonetheless perspectives from outside the canonical geographies of the United States, southern Europe, Mexico, and central Peru. For instance, Andrew Redden’s chapter on Jesuit racial thinking on the Chilean frontier is a welcome addition to the volume. Redden takes a quantitative approach to the letters of Luis de Valdivia (1560–1642), and reveals (among other things) that social function and enmity versus friendship were the most important qualifying categories of racial terms like indio, an understandable scenario given the highly unstable nature of borderlands like Chile.","PeriodicalId":51706,"journal":{"name":"REVIEW-LITERATURE AND ARTS OF THE AMERICAS","volume":"9 1","pages":"504 - 506"},"PeriodicalIF":2.1,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89855705","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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