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Religious Leaders' Perspectives Towards LGBTIQ in Nepal 尼泊尔宗教领袖对 LGBTIQ 的看法
Pub Date : 2024-02-02 DOI: 10.3126/skmj.v2i2.62507
Laxman Subedi
Lesbian, Gay, Bisexual, Trans gender, Intersex, Queer plus is an emerging social issue in Nepal. Still Nepalese society has hardly accepted the issue yet. There might be various reasons; this concept has not earned priority in current social structure. Social structures are guided by the religious belief and practice. Religious leaders’ hold the governing positions to construct the perception of society. For the reason, it aims to explore the perception of religious leaders towards LGBTIQ. The religious leaders from Hindus (Sanatana Dharma), Buddhist, Islam and Christian around Kathmandu valley were selected as the respondents of the research. Qualitative data were collected through in-depth interview. In their own worshipping places through field visit. Respondents felt uneasy on the topic though they preferred to explain the good features of the religion rather than the issue. Hindus claimed that they respect third gender as the grace of the god, though they believe that it is against the rule and nature constructed by the god. Similarly, the devotees of Buddhism take oath to follow the ‘Eight-Fold-Path’ as their guideline which consist the five precepts. The Christians consider sexuality to be a divine gift, though it ignores the sexual orientation of LGBTIQ and there are significant disagreements among the Christian community in Nepal. Islamic faith is controlled by holy Quran, which does not give permission for unnatural sex. Though, in the holy text, the story of Luth is mentioned to aware the devotees from the sinful act performed by LGBTIQ. Though, the religious leader accepted the biological features of the LGBTIQ but they denied the sexual activities they perform or express. They perceive it as a sinful act of previous life. Moreover, they believe that the lesbian, gay issues were mostly influenced by western culture and the advancement of the modern technologies. Thus, the religion guided structure of Nepal left behind to address the LGBTIQ to struggle for decades to achieve the rights in the country.
女同性恋、男同性恋、双性恋、变性人、双性人和同性恋是尼泊尔一个新出现的社会问题。但尼泊尔社会还很难接受这个问题。原因可能有很多,在当前的社会结构中,这个概念还没有得到优先考虑。社会结构受宗教信仰和实践的指导。宗教领袖占据着管理地位,构建着社会的观念。因此,本研究旨在探讨宗教领袖对 LGBTIQ 的看法。研究选取了加德满都谷地附近的印度教(萨那达摩)、佛教、伊斯兰教和基督教的宗教领袖作为调查对象。通过深入访谈收集定性数据。在他们自己的礼拜场所进行实地考察。受访者对这一话题感到不安,但他们更愿意解释宗教的优点而不是问题。印度教徒声称,他们尊重第三性别,认为这是神的恩典,尽管他们认为这违背了神的规 则和本性。同样,佛教信徒宣誓遵守由五戒组成的 "八正道"。基督教认为性是神的恩赐,但它忽视了男女同性恋、双性恋、变性者和跨性别者的性取向,尼泊尔基督教团体之间也存在重大分歧。伊斯兰教信仰受神圣的《古兰经》控制,《古兰经》不允许非自然的性行为。尽管在圣典中提到了卢斯的故事,以警示信徒不要做出 LGBTIQ 的罪恶行为。虽然宗教领袖接受 LGBTIQ 的生理特征,但他们否认他们所进行或表达的性活动。他们认为这是前世的罪恶行为。此外,他们认为女同性恋、男同性恋问题主要是受西方文化和现代技术进步的影响。因此,尼泊尔以宗教为指导的结构使得男女同性恋、双性恋、变性者和跨性别者(LGBTIQ)几十年来一直在为在尼泊尔获得权利而斗争。
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引用次数: 0
A Study on Girl Dropout in Community College of Kirtipur Municipality 关于基尔蒂布尔市社区学院女生辍学情况的研究
Pub Date : 2024-02-02 DOI: 10.3126/skmj.v2i2.62505
Babita Maharjan
College dropout is one of the big problems in community college of Kirtipur. So, in this study, the researcher explores the social, financial and academic reasons of girls who quit their study at the college level. As education plays a vital role in holistic development of individual and nation, the issues of droping out of students from educational program are cricual area of research. While social, economic and academic factors may affect the students’ survival in the school, this study explores the particular reasons that cause girls college dropout at the undergraduate level. The research is based on constructive, interpretative qualitative ideas of mobile interview with open-ended questionnaires using purposive sampling methods with in-depth interviews using as tools to take the data. The findings of this study show that, social, economic and academic reasons influence the participants’ college dropout in under graduate level.      
大学辍学是基尔蒂布尔社区大学的一大问题。因此,在本研究中,研究人员探讨了大学女生辍学的社会、经济和学业原因。教育对个人和国家的全面发展起着至关重要的作用,因此学生辍学问题是研究的重要领域。虽然社会、经济和学术因素可能会影响学生在学校的生存,但本研究探讨了导致大学本科女生辍学的特殊原因。本研究基于建设性、解释性的定性思想,以移动访谈和开放式问卷为基础,采用有目的的抽样方法,以深度访谈作为获取数据的工具。研究结果表明,社会、经济和学术方面的原因影响了本科生的辍学。
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引用次数: 0
Factors Affecting Students on Enrollment in Higher Educational Institutions (HEIs) 影响学生就读高等教育机构(HEIs)的因素
Pub Date : 2024-02-02 DOI: 10.3126/skmj.v2i2.62491
Sudarshan K.C., Babita Maharjan, Reena Maharjan
Community colleges are vital to the higher education system in Nepal. A Community college can act as a medium of globalization in today’s competitive world. The community college can be a great asset for local community to contribute higher education at local level.  It has greater contribution to empower the weaker sections of the society through higher education. But the choice of students towards these higher educational institutions is not satisfactory. Majority of the students staying at Kirtipur enroll in colleges specially located in Kathmandu Metropolitan City and Lalitpur Metropolitan City. So, the purpose of this study is to identify the major factors which are attracting students to enroll in private colleges outside Kirtipur.  The study was conducted among 133 students staying in Kirtipur but studying outside Kirtipur Municipality. The result of the study shows academic programs, college fees, educational facilities, quality education and promotion have positive effect on students’ enrollment, location and social factors have no effect on it.
社区学院对尼泊尔的高等教育体系至关重要。在当今竞争激烈的世界,社区学院可以成为全球化的媒介。社区学院可以成为地方社区的重要资产,为地方高等教育做出贡献。 通过高等教育,社区学院可以为增强社会弱势群体的能力做出更大贡献。但是,学生对这些高等教育机构的选择并不令人满意。大多数居住在基尔蒂布尔的学生都选择了加德满都大都会和拉利特普尔大都会的高校。因此,本研究的目的是找出吸引学生报考基尔蒂布尔以外的私立学院的主要因素。 研究对象为 133 名居住在基尔蒂布尔但在基尔蒂布尔市以外地区学习的学生。研究结果表明,学术课程、学费、教育设施、优质教育和宣传对学生入学有积极影响,而地理位置和社会因素则没有影响。
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引用次数: 0
Factors Affecting Students on Enrollment in Higher Educational Institutions (HEIs) 影响学生就读高等教育机构(HEIs)的因素
Pub Date : 2024-02-02 DOI: 10.3126/skmj.v2i2.62491
Sudarshan K.C., Babita Maharjan, Reena Maharjan
Community colleges are vital to the higher education system in Nepal. A Community college can act as a medium of globalization in today’s competitive world. The community college can be a great asset for local community to contribute higher education at local level.  It has greater contribution to empower the weaker sections of the society through higher education. But the choice of students towards these higher educational institutions is not satisfactory. Majority of the students staying at Kirtipur enroll in colleges specially located in Kathmandu Metropolitan City and Lalitpur Metropolitan City. So, the purpose of this study is to identify the major factors which are attracting students to enroll in private colleges outside Kirtipur.  The study was conducted among 133 students staying in Kirtipur but studying outside Kirtipur Municipality. The result of the study shows academic programs, college fees, educational facilities, quality education and promotion have positive effect on students’ enrollment, location and social factors have no effect on it.
社区学院对尼泊尔的高等教育体系至关重要。在当今竞争激烈的世界,社区学院可以成为全球化的媒介。社区学院可以成为地方社区的重要资产,为地方高等教育做出贡献。 通过高等教育,社区学院可以为增强社会弱势群体的能力做出更大贡献。但是,学生对这些高等教育机构的选择并不令人满意。大多数居住在基尔蒂布尔的学生都选择了加德满都大都会和拉利特普尔大都会的高校。因此,本研究的目的是找出吸引学生报考基尔蒂布尔以外的私立学院的主要因素。 研究对象为 133 名居住在基尔蒂布尔但在基尔蒂布尔市以外地区学习的学生。研究结果表明,学术课程、学费、教育设施、优质教育和宣传对学生入学有积极影响,而地理位置和社会因素则没有影响。
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引用次数: 0
Socio-cultural Challenges Faced by People with Physical Disabilities 肢体残疾人面临的社会文化挑战
Pub Date : 2024-02-02 DOI: 10.3126/skmj.v2i2.62504
Anjana Sharma
This qualitative study explores the challenges and the problems faced by people with physical disabilities in Nepal's cultural and social systems. In-depth interviews were conducted with eighteen participants living with physical disabilities in Kathmandu. Findings reveal significant challenges arising from exclusive social traditions, discrimination based on physical impairments, inaccessible infrastructure, and prejudiced social practices. These challenges hinder educational and employment opportunities, exacerbating vulnerability and exclusion from the mainstream socio-cultural system. The study also highlights limitations in government policies and programs, with poor implementation and cumbersome procedures leading to inadequate benefits for people with disabilities. Prejudiced social practices, discrimination, and inaccessible infrastructure further impede day-to-day activities, education, and employment, deepening vulnerability and marginalization. Institutional barriers within Nepali socio-cultural practices perpetuate the labeling of individuals with disabilities as incompetent and deficient, marginalizing their inclusion in social and cultural systems. Addressing these challenges requires comprehensive interventions promoting inclusivity and accessibility.
本定性研究探讨了肢体残疾人在尼泊尔文化和社会体系中面临的挑战和问题。研究人员对加德满都的 18 名肢体残疾人进行了深入访谈。调查结果显示,排他性的社会传统、基于身体缺陷的歧视、无障碍基础设施和偏见性的社会习俗给肢体残疾人带来了巨大挑战。这些挑战阻碍了教育和就业机会,加剧了主流社会文化体系中的脆弱性和排斥。研究还强调了政府政策和计划的局限性,执行不力和繁琐的程序导致残疾人无法充分受益。带有偏见的社会习俗、歧视和无障碍基础设施进一步阻碍了残疾人的日常活动、教育和就业,加深了他们的脆弱性和边缘化。尼泊尔社会文化习俗中的制度性障碍,使残疾人被长期贴上无能和缺陷的标签,使他们被边缘化,无法融入社会和文化体系。应对这些挑战需要采取综合干预措施,促进包容性和无障碍环境。
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引用次数: 0
Religious Leaders' Perspectives Towards LGBTIQ in Nepal 尼泊尔宗教领袖对 LGBTIQ 的看法
Pub Date : 2024-02-02 DOI: 10.3126/skmj.v2i2.62507
Laxman Subedi
Lesbian, Gay, Bisexual, Trans gender, Intersex, Queer plus is an emerging social issue in Nepal. Still Nepalese society has hardly accepted the issue yet. There might be various reasons; this concept has not earned priority in current social structure. Social structures are guided by the religious belief and practice. Religious leaders’ hold the governing positions to construct the perception of society. For the reason, it aims to explore the perception of religious leaders towards LGBTIQ. The religious leaders from Hindus (Sanatana Dharma), Buddhist, Islam and Christian around Kathmandu valley were selected as the respondents of the research. Qualitative data were collected through in-depth interview. In their own worshipping places through field visit. Respondents felt uneasy on the topic though they preferred to explain the good features of the religion rather than the issue. Hindus claimed that they respect third gender as the grace of the god, though they believe that it is against the rule and nature constructed by the god. Similarly, the devotees of Buddhism take oath to follow the ‘Eight-Fold-Path’ as their guideline which consist the five precepts. The Christians consider sexuality to be a divine gift, though it ignores the sexual orientation of LGBTIQ and there are significant disagreements among the Christian community in Nepal. Islamic faith is controlled by holy Quran, which does not give permission for unnatural sex. Though, in the holy text, the story of Luth is mentioned to aware the devotees from the sinful act performed by LGBTIQ. Though, the religious leader accepted the biological features of the LGBTIQ but they denied the sexual activities they perform or express. They perceive it as a sinful act of previous life. Moreover, they believe that the lesbian, gay issues were mostly influenced by western culture and the advancement of the modern technologies. Thus, the religion guided structure of Nepal left behind to address the LGBTIQ to struggle for decades to achieve the rights in the country.
女同性恋、男同性恋、双性恋、变性人、双性人和同性恋是尼泊尔一个新出现的社会问题。但尼泊尔社会还很难接受这个问题。原因可能有很多,在当前的社会结构中,这个概念还没有得到优先考虑。社会结构受宗教信仰和实践的指导。宗教领袖占据着管理地位,构建着社会的观念。因此,本研究旨在探讨宗教领袖对 LGBTIQ 的看法。研究选取了加德满都谷地附近的印度教(萨那达摩)、佛教、伊斯兰教和基督教的宗教领袖作为调查对象。通过深入访谈收集定性数据。在他们自己的礼拜场所进行实地考察。受访者对这一话题感到不安,但他们更愿意解释宗教的优点而不是问题。印度教徒声称,他们尊重第三性别,认为这是神的恩典,尽管他们认为这违背了神的规 则和本性。同样,佛教信徒宣誓遵守由五戒组成的 "八正道"。基督教认为性是神的恩赐,但它忽视了男女同性恋、双性恋、变性者和跨性别者的性取向,尼泊尔基督教团体之间也存在重大分歧。伊斯兰教信仰受神圣的《古兰经》控制,《古兰经》不允许非自然的性行为。尽管在圣典中提到了卢斯的故事,以警示信徒不要做出 LGBTIQ 的罪恶行为。虽然宗教领袖接受 LGBTIQ 的生理特征,但他们否认他们所进行或表达的性活动。他们认为这是前世的罪恶行为。此外,他们认为女同性恋、男同性恋问题主要是受西方文化和现代技术进步的影响。因此,尼泊尔以宗教为指导的结构使得男女同性恋、双性恋、变性者和跨性别者(LGBTIQ)几十年来一直在为在尼泊尔获得权利而斗争。
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引用次数: 0
Kumari Culture: A Ritualistic and Dialectic Performance 库玛丽文化:仪式与辩证表演
Pub Date : 2024-02-02 DOI: 10.3126/skmj.v2i2.62502
Rubee Maharjan
Cultural values and traditions including rites and rituals are the peculiar identities of ethnic groups in Nepal. Newars of Kathmandu valley is one of the indigenous ethnic groups of Nepal with enough prosperity in their unique cultural performances. Every performance in Newari culture, from a typical folklore to native language to the celebration of national Newari festivals, has their own distinguishing features. Among the several aesthetic performances of Newari community is 'Kumari Culture'. In Kathmandu valley, 'Kumari Culture' regards to one of the sacred and idiosyncratic ritual performance where a young girl of age gap between 2-5 belonging to Newar Buddhist community is chosen as the divinity of goddess. The selected 'Kumari', regarded as a living goddess, is then worshipped by entire Nepali citizen. Kumari culture is believed to be originated from ancient Malla reign in the kingdom. Nonetheless, much controversy has arisen regarding Kumari culture in the recent times. Some critics call this culture as a system of child labour whereas, some advocate for the abolishment for its connection to the Royal history. Yet, Kumari culture is a holy form of Newa: Cultural performance that has its own inherent significance. Hence, this paper attempt to examine multi-dimensions of Kumari culture by assessing ritual performances of this culture. Finally, this paper affirms for the recognition of spiritual and dialectical performance of Kumari culture. I would be developing my argument within the fundamental theoretical insights of Richard Schechner and Victor Turner, incorporating the parameters of qualitative analysis.
包括仪式和礼仪在内的文化价值和传统是尼泊尔各民族的独特特征。加德满都谷地的纽瓦 尔人是尼泊尔土著民族之一,他们独特的文化表演十分繁荣。从典型的民间传说到母语,再到庆祝全国性的纽瓦 尔节日,纽瓦尔族文化中的每一种表演都有自己的特色。其中,"库玛丽文化 "就是纽瓦瑞族的几大美学表演之一。在加德满都谷地,"库玛丽文化 "是一种神圣而独特的仪式表演,在这种仪式中,一名年龄介于 2-5 岁之间的纽瓦族佛教少女被选为女神。被选中的 "库玛丽 "被视为活女神,然后受到全体尼泊尔公民的崇拜。库玛丽文化据说起源于古代马拉王国统治时期。然而,近代以来有关库玛丽文化的争议不断。一些批评者认为这种文化是一种童工制度,而一些人则主张废除这种文化,因为它与皇家历史有关。然而,库玛丽文化是一种神圣的纽瓦文化:文化表演,有其内在的意义。因此,本文试图通过评估库玛丽文化的仪式表演来研究库玛丽文化的多个层面。最后,本文肯定了库玛丽文化的精神和辩证表演。我将在理查德-舍赫纳(Richard Schechner)和维克多-特纳(Victor Turner)的基本理论见解的基础上,结合定性分析的参数,展开我的论述。
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引用次数: 0
Employment Opportunity of Community College Students in Local Market Kirtipur 社区学院学生在基尔蒂布尔当地市场的就业机会
Pub Date : 2024-02-02 DOI: 10.3126/skmj.v2i2.62498
Tribhuvan Kumar Mahataman
This paper seeks to explore the association between community college student and local market, to examine the relationship between community college and local market and to analyze the impact of hiring community college student. on local business sectors. The study uses primary sources and questionnaires to gather data on Community, community college student and local business houses in Kirtipur. Total population is 260, a sample size of 159 was used, with 16 questions categorized into five rating parameters: strongly disagree (SD), disagree (D), neither disagree nor agree (N), agree (A), and strongly agree (SA). The descriptive, inferential statistic and purposive sampling research design was followed. There is significant relationship between community college and local market. There is significant impact of hiring community college student on local business sectors. There is significant association between community college student and local market.
本文旨在探讨社区大学生与当地市场之间的关联,研究社区大学生与当地市场之间的关系,并分析雇用社区大学生对当地商业部门的影响。本研究采用原始资料和问卷调查的方式收集有关基尔蒂布尔社区、社区大学生和当地商业机构的数据。总人口为 260 人,样本量为 159 个,16 个问题分为五个评分参数:非常不同意 (SD)、不同意 (D)、既不同意也不同意 (N)、同意 (A) 和非常同意 (SA)。研究采用了描述性、推断性统计和目的性抽样研究设计。社区学院与当地市场之间存在重要关系。雇用社区大学生对当地商业部门有重大影响。社区学院学生与本地市场之间存在重要关联。
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引用次数: 0
A Study on Girl Dropout in Community College of Kirtipur Municipality 关于基尔蒂布尔市社区学院女生辍学情况的研究
Pub Date : 2024-02-02 DOI: 10.3126/skmj.v2i2.62505
Babita Maharjan
College dropout is one of the big problems in community college of Kirtipur. So, in this study, the researcher explores the social, financial and academic reasons of girls who quit their study at the college level. As education plays a vital role in holistic development of individual and nation, the issues of droping out of students from educational program are cricual area of research. While social, economic and academic factors may affect the students’ survival in the school, this study explores the particular reasons that cause girls college dropout at the undergraduate level. The research is based on constructive, interpretative qualitative ideas of mobile interview with open-ended questionnaires using purposive sampling methods with in-depth interviews using as tools to take the data. The findings of this study show that, social, economic and academic reasons influence the participants’ college dropout in under graduate level.      
大学辍学是基尔蒂布尔社区大学的一大问题。因此,在本研究中,研究人员探讨了大学女生辍学的社会、经济和学业原因。教育对个人和国家的全面发展起着至关重要的作用,因此学生辍学问题是研究的重要领域。虽然社会、经济和学术因素可能会影响学生在学校的生存,但本研究探讨了导致大学本科女生辍学的特殊原因。本研究基于建设性、解释性的定性思想,以移动访谈和开放式问卷为基础,采用有目的的抽样方法,以深度访谈作为获取数据的工具。研究结果表明,社会、经济和学术方面的原因影响了本科生的辍学。
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引用次数: 0
Yudhishthira's Wisdom and Emerson's Brahma: The Power of Self-restraint/Samyama and the Awakened Soul 尤迪希拉的智慧与爱默生的梵天:自我克制的力量/沙弥与觉醒的灵魂
Pub Date : 2024-02-02 DOI: 10.3126/skmj.v2i2.62495
Alisha Dahal
This research examines how wisdom and "brahma" are instrumental in handling critical situations and adverse moments in life as portrayed by Yudhisthira in "Yudhisthira's Wisdom" and Brahman in Emerson's poem "Brahma". The Pandavas regains their lost lives because of Yudhisthira's restrained emotions and calm response to Yaksa's ordeal of answering his questions. Ralph Waldo Emerson's character Brahma also stands for an awakened self that sees beyond sensory things, finds oneness in dualities so can accept death as a part of life itself. Such a supreme self keeps a person in a state of mind which transcends all kinds of differences and brings in the realization of meaninglessness of the transient realities and sensory perceptions. To substantiate the argument that wisdom and brahman are the spiritual forces within us, this paper uses Heinrich Zimmer, Vivekananda and Radhakrishnan's interpretations of the holy book of Gita and its life lesson about Samaya. Few critics' insights regarding Emerson's "brahma" are also borrowed to support the proposition that the ultimate Truth termed variously as Soul, Supreme Self, Awakened Soul, Brahman and others is within us--omnipresent and imperishable. In a world where cruelty, violence, political and religious outrages, and technological disasters are mocking humanity; love, harmony and peace, this research can help to inculcate in people peaceful ways of resolving crises, the art of surviving them and coping with great dilemmas of lives. 
本研究探讨了 "尤迪希拉的智慧 "中的尤迪希拉和爱默生诗歌 "梵天 "中的梵天在处理人生的危急情况和不利时刻时如何发挥智慧和 "梵天 "的作用。尤迪希拉在雅克萨回答他的问题时克制情绪,沉着应对,使潘德瓦人重获新生。拉尔夫-沃尔多-爱默生笔下的 "梵天 "也代表着一种觉醒的自我,它能超越感官事物,在二元对立中找到一体,并能接受死亡,将其视为生命本身的一部分。这种至高无上的自我使人保持一种超越各种差异的精神状态,使人认识到短暂的现实和感官知觉的无意义性。为了证实智慧和梵是我们内在的精神力量这一论点,本文采用了海因里希-齐美尔、维韦卡南达和拉达克里希南对《梵歌》这本圣书及其关于萨马亚的人生教诲的诠释。本文还借用了一些评论家对爱默生的 "梵 "的见解,以支持这样一个命题,即被称为灵魂、至我、觉醒的灵魂、梵等不同称谓的终极真理就在我们心中--无处不在且永恒不变。在这个世界上,残酷、暴力、政治和宗教暴行以及技术灾难正在嘲弄人类;爱、和谐与和平,这项研究有助于向人们灌输和平解决危机的方法、在危机中生存的艺术以及应对人生重大困境的方法。
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Shahid Kirti Multidisciplinary Journal
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