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“Derailing the status quo”: A Conversation with Marwa Arsanios about Who’s Afraid of Ideology? "破坏现状":与 Marwa Arsanios 就 "谁害怕意识形态?
Pub Date : 2024-02-08 DOI: 10.7202/1109377ar
Judith Naeff
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引用次数: 0
Feminist Strike: Liberia 女权罢工:利比里亚
Pub Date : 2024-02-08 DOI: 10.7202/1109374ar
Pamela Scully
This paper examines the notion of feminist strike in reference to women peacemakers in Liberia. It argues that women's actions to bring an end to the war both instantiates normative notions of the feminist strike and expands them. Drawing on literature which points to a long history of Liberian women organizing as women with special roles and responsibilities in society, the paper invites us to adopt a broad understanding of the feminist strike. It also suggests that women's mobilization around the concept of a sex strike to force the end of war in the early 2000s, was a powerful and savvy move which criticised sexual violence in wartime, leveraged international attention, and also highlighted, if implicitly, the issue of sexual rights in marriage.
本文以利比里亚的女性和平缔造者为参照,探讨了女权运动的概念。本文认为,妇女为结束战争而采取的行动既体现了女权运动的规范性概念,也扩展了这些概念。有文献指出,利比里亚妇女作为在社会中扮演特殊角色和承担特殊责任的妇女组织起来已有很长的历史。本文还认为,在 2000 年代初,妇女围绕性罢工的概念进行动员,以迫使战争结束,这是一个强大而精明的举动,它批评了战争时期的性暴力,吸引了国际社会的关注,也凸显了婚姻中的性权利问题(即使是隐含的)。
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引用次数: 0
“It Felt like a Strike Was in the Air at the Beginning of the Invasion.” A Conversation with Sasha Talaver (Feminist Antiwar Resistance) "入侵之初,感觉罢工就在空气中弥漫"。对话萨沙-塔拉弗(女权主义反战抵抗组织)
Pub Date : 2024-02-08 DOI: 10.7202/1109378ar
Ksenia Robbe
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引用次数: 0
The Politics of “Pombilai Orumai”: The 2015 Kanan Devan Strike in Kerala, India Pombilai Orumai "的政治学:2015 年印度喀拉拉邦卡南德文罢工
Pub Date : 2024-02-08 DOI: 10.7202/1109373ar
Anagha S.
Colonial hegemony was retained in the South Indian plantations of Kanan Devan Hills Plantations Limited, where the workers belonged to marginalized classes. The landless employees were given housing facilities, and this compelled them to remain there for generations despite poor wages. These uneducated and geographically secluded people found it difficult to come out of the plantation labyrinth, and the labour acts or land legislation acts were not much help. In 2015, around 5,000 women workers called “Pombilai Orumai” led a successful strike for a wage increase. The most remarkable aspect of this was the disassociation with political parties and trade unions and the solidarity of women workers despite all odds.
在南印度卡南德万山种植园有限公司的种植园里,殖民霸权依然存在,那里的工人属于边缘化阶层。没有土地的员工可以获得住房设施,这迫使他们世世代代留在那里,尽管工资很低。这些没有受过教育、地理位置偏僻的人很难走出种植园的迷宫,而劳动法或土地立法法也帮不上什么忙。2015 年,约 5000 名被称为 "Pombilai Orumai "的女工领导了一次成功的罢工,要求增加工资。其中最引人注目的是,女工们与政党和工会脱离关系,不畏艰险,团结一致。
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引用次数: 0
Formations of Feminist Strike: Connecting Diverse Practices, Contexts, and Geographies 女权主义罢工的形式:连接不同的实践、背景和地域
Pub Date : 2024-02-08 DOI: 10.7202/1109368ar
Senka Neuman Stanivuković, Ksenia Robbe, Kylie Thomas
This introduction to the special issue on Feminist Strike takes up the question of what remains marginalized and overlooked within dominant discourses on contemporary feminist protests. Drawing on experiences of and approaches to feminist refusal that involve questions of labour, we propose the ways in which conceptualizations of feminist strike can be employed as a lens to build a conversation between different practices, scales, and geographies, particularly across postcolonial and postsocialist contexts. Through a reading of Aliki Saragas’s film Strike a Rock (2017) about the women living around the Marikana miners’ settlement in the aftermath of a major strike, we explore how notions of feminist strike can be expanded by situating Black women’s struggles in South Africa within a long tradition of women’s resistance and showing how political resistance is bound to questions of reproductive work. To understand the intersection of postsocialist, post-conflict, and (pre-)Europeanization transformations, we consider the case of a large-scale strike and public demonstrations against the bankruptcy of the Croatian shipyard Uljanik that took place in 2018 and 2019. Our perspectives on the Marikana and the Uljanik strikes show how women in both places practise a politics of refusal and resistance against ruination, violence, and defeat. In the last section, we summarize the contents of the articles that comprise the special issue.
这篇女权罢工特刊导言探讨了在有关当代女权抗议活动的主流论述中,哪些因素仍被边缘化和忽视的问题。我们借鉴涉及劳工问题的女权拒绝的经验和方法,提出女权罢工的概念化可以如何作为一种视角,在不同实践、规模和地域之间建立对话,尤其是在后殖民和后社会主义背景下。通过对阿丽基-萨拉加斯(Aliki Saragas)的电影《罢工的岩石》(Strike a Rock,2017 年)的解读,我们探讨了如何通过将南非黑人妇女的抗争置于悠久的妇女抵抗传统之中来扩展女权主义罢工的概念,并展示政治抵抗是如何与生育工作问题联系在一起的。为了理解后社会主义、冲突后和(前)欧化转型的交叉点,我们考虑了 2018 年和 2019 年发生的反对克罗地亚乌尔亚尼克造船厂破产的大规模罢工和公众示威的案例。我们对马里卡纳和乌尔亚尼克罢工的视角显示了这两个地方的妇女是如何实践拒绝政治和抵抗毁灭、暴力和失败的。在最后一部分,我们总结了构成特刊的文章内容。
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引用次数: 0
Odzyskać Noc: Revisiting the 1990-2000s Anarcho-feminist Protests in Poland as a Strike against Gender-based Violence Odzyskać Noc:重温 1990-2000 年代波兰无政府女权主义抗议活动:反对性别暴力的斗争
Pub Date : 2024-02-08 DOI: 10.7202/1109370ar
Barbara Dynda
The article analyzes the Polish anarcho-feminist idea of protest against gender-based violence during the late 1990s and early 2000s. Examining the oral history interviews with activists and grassroots cultural productions dating from the period of political transformation, such as zines, leaflets, and graphic images, the article focuses on various strategies and concepts of a feminist strike. These different historical sources emphasize multiple inspirations for the protest strategies employed by the analyzed collectives, including the tradition of women’s strikes during the socialist era, youth demonstrations of the 1960s, and Anglo-American feminism. They also enable revisiting the emotional dynamics and meanings of violence that emerged from the anarcho-feminist archival materials and memories of individual activists.
文章分析了 20 世纪 90 年代末和 21 世纪初波兰无政府女权主义抗议性别暴力的思想。文章通过对活动家的口述历史访谈和政治转型时期的基层文化产品(如杂志、传单和图形图像)进行研究,重点探讨了女权主义罢工的各种策略和概念。这些不同的历史资料强调了所分析的集体所采用的抗议策略的多种灵感来源,包括社会主义时代的妇女罢工传统、20 世纪 60 年代的青年示威以及英美女权主义。这些资料还有助于重新审视从无政府女权主义档案资料和活动家个人回忆中产生的情感动力和暴力含义。
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引用次数: 0
The Poetics and Politics of Interruption in the 2020-21 Belarus Uprising 2020-21 年白俄罗斯起义中的中断诗学与政治学
Pub Date : 2024-02-08 DOI: 10.7202/1109371ar
Olia Sosnovskaya
The paper addresses the notions of interruption and exhaustion in relation to the 2020–21 anti-governmental uprising in Belarus. It examines various forms of protesting, such as marches, neighbourhood gatherings and strikes from a feminist perspective. It focuses on the dynamics of visibility and opacity, social reproduction and politicization of mundane gestures, and on questioning the notion of revolutionary event and its temporalities.
本文探讨了与 2020-21 年白俄罗斯反政府起义有关的中断和衰竭概念。论文从女权主义的角度探讨了游行、邻里集会和罢工等各种抗议形式。它侧重于可见性和不透明性的动态、社会再现和平凡姿态的政治化,以及对革命事件及其时间性概念的质疑。
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引用次数: 0
The Shaheen Bagh Strike: Muslim Women and Political Protest in Contemporary India 沙欣巴格罢工:当代印度的穆斯林妇女与政治抗议
Pub Date : 2024-02-08 DOI: 10.7202/1109375ar
Moumita Biswas
The Shaheen Bagh protest in New Delhi highlighted the changing dynamics of Muslim women’s participation in socio-political movements in India. This paper argues how Muslim women proved themselves to be concerned citizens while protesting against the Citizenship Amendment Act (2019) and other forms of social discrimination. The paper analyses the Shaheen Bagh protest from an intersectional perspective to understand how Muslim women voiced their political opinions negotiating with gender and religion-based discrimination; they had to fight the multiple forms of patriarchy of Indian society while protesting against hypermasculine Hindutva politics. The Shaheen Bagh protest can be called a feminist strike of Third World women for the rights of their religious community in a particular socio-political context.
新德里沙欣巴格抗议活动凸显了穆斯林妇女参与印度社会政治运动的动态变化。本文论证了穆斯林妇女在抗议《公民身份修正法案》(2019 年)和其他形式的社会歧视时,如何证明自己是一位关心社会的公民。本文从交叉视角分析了沙欣巴格抗议活动,以了解穆斯林妇女如何在性别和宗教歧视的谈判中表达自己的政治观点;她们在抗议印度教超男性政治的同时,还必须与印度社会多种形式的父权制作斗争。沙欣巴格抗议活动可被称为第三世界妇女在特定社会政治背景下争取其宗教团体权利的女权主义罢工。
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引用次数: 0
From Italy with Rage: Feminists Striking in Uncertain Times 来自意大利的愤怒:不确定时代的女权主义者罢工
Pub Date : 2024-02-08 DOI: 10.7202/1109376ar
Lidia Salvatori
In this contribution, I reflect on the significance of the Paro Internacional de Mujeres (International Women’s Strike) for contemporary Italian feminism. I draw from autoethnographic research within the feminist movement Non Una di Meno (Not One Less) to explore how the organization of the strike on March 8, 2017, contributed to the development of the movement's theorization and mobilization strategies. In this piece, I illustrate how digital connectivity had a central role in facilitating the expression of solidarity and processes of exchange and ‘contamination’ (Salvatori 2021) between movements across borders. I describe how the sharing of materials, slogans, hashtags, and songs centred on similar claims contributed to the construction of a transnational political subject. Through the strike, feminists analyzed and denounced how economic and patriarchal violence play out in the context of Italy, while highlighting the systemic and non-exceptional character of these forces within neoliberal societies more broadly.
在这篇论文中,我思考了国际妇女罢工(Paro Internacional de Mujeres)对当代意大利女权主义的意义。我从女权运动 "一个都不能少"(Non Una di Meno)内部的自述研究中,探讨了2017年3月8日罢工的组织工作如何促进了该运动的理论化和动员策略的发展。在这篇文章中,我阐述了数字连通性如何在促进表达团结以及运动之间的跨界交流和 "污染"(Salvatori 2021)过程中发挥核心作用。我描述了以类似主张为中心的材料、口号、标签和歌曲的共享如何促进了跨国政治主体的构建。通过罢工,女权主义者分析并谴责了经济暴力和父权暴力如何在意大利的背景下发生,同时强调了这些力量在更广泛的新自由主义社会中的系统性和非特殊性。
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引用次数: 0
Unveiling a Feminist Strike: The Case of “Woman, Life, Freedom” in Iran 揭开女权主义罢工的面纱:伊朗 "妇女、生命、自由 "案例
Pub Date : 2024-02-08 DOI: 10.7202/1109372ar
Shirin Assa
In the wake of the death of Jina (Mahsa) Amini, a powerful image emerged: women in Iran defiantly casting aside their hijabs and rallying under the slogan of “Woman, Life, Freedom.” This paper explores and reflects upon what I call following Verónica Gago, a feminist strike in Iran that organizes disorderly and cross-sectoral withdrawals of women from structures that exploit and assault them and restores their bargaining power and agency. Through the analytical perspective of intersectionality, this paper inquires into how the political underpinnings of the gendered apparatus in the Islamic regime of Iran have propelled the imagination of a common body among the diverse array of women. Further, it scrutinizes how the #WomanLifeFreedom uprising unveils a feminist strike and what it entails. This paper aims to show how the feminist strike in Iran expands the notion of strike as a tool against the conditions of work and showcases its all-encompassing basis against living conditions and restrictions on freedom.
吉娜(马赫萨)-阿米尼(Jina (Mahsa) Amini)之死后,出现了一个强有力的形象:伊朗妇女蔑视地扔掉头巾,在 "妇女、生命、自由 "的口号下集会。本文探讨并反思了我所说的 "追随维罗妮卡-加戈"(Verónica Gago),即伊朗的女权罢工,它组织妇女无序、跨部门地退出剥削和攻击她们的结构,并恢复她们的谈判能力和代理权。通过交叉性的分析视角,本文探究了伊朗伊斯兰政权中性别机制的政治基础如何推动了不同妇女对共同身体的想象。此外,本文还仔细研究了#妇女生活自由#起义如何揭示了女权主义罢工及其内涵。本文旨在说明伊朗的女权罢工如何扩展了罢工作为反对工作条件的工具的概念,并展示了其反对生活条件和自由限制的全方位基础。
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