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#BeatThePot: Strategies and Discourses of Women’s Protests in Zimbabwe #BeatThePot: 津巴布韦妇女抗议活动的策略与论述
Pub Date : 2024-02-08 DOI: 10.7202/1109369ar
R. Chipuriro
This paper focuses on strategies deployed by women and discourses of women’s collective action in the #BeatThePot strike which took place alongside popular protests against Mugabe and the failures of ZANU-PF led government in Zimbabwe. Using Judith Butler’s ideas on “bodies in alliance and the politics of the street,” I theorize how women as gendered “bodies congregate, move, speak and strike together as they claim public space into political spaces” (2015, 70). I interrogate women’s use of embodiment as a strategy involving the metaphor of both the “labouring mothering body” and as “bodies that strike,” which demonstrates how women in Zimbabwe confronted violent political, economic, and socio-cultural limits imposed on their bodies. In this strike, women challenged the silencing of women’s public political work and refused to be relegated to the invisible margins of domesticized and undervalued reproductive labour. Thus, through the #BeatThePot protest, I demonstrate how women in Zimbabwe have engaged in body work to a confront violent regime and how they have borne on their bodies violent reprisal through sexual attacks, abductions, incarcerations, torture, and even loss of life. The paper concludes that the feminized body is a site of violent struggle for autonomy and that through collective action women in Zimbabwe have sought to confront and transform the repressive state.
本文重点关注在#BeatThePot罢工中妇女所采取的策略和关于妇女集体行动的论述,这次罢工是与民众抗议穆加贝和津巴布韦非洲民族联盟-爱国阵线领导的政府的失败同时发生的。利用朱迪斯-巴特勒(Judith Butler)关于 "结盟的身体和街头政治 "的观点,我从理论上分析了妇女作为性别化的 "身体如何聚集、移动、发言和罢工,因为她们要求将公共空间变为政治空间"(2015, 70)。我探讨了妇女将身体化身作为一种策略的运用,其中既有 "劳动的母亲身体 "的隐喻,也有 "罢工的身体 "的隐喻,展示了津巴布韦妇女如何对抗强加在她们身体上的暴力的政治、经济和社会文化限制。在这次罢工中,妇女们挑战了对妇女公共政治工作的压制,拒绝被归入家庭化和被低估的生殖劳动的无形边缘。因此,通过 #BeatThePot 抗议活动,我展示了津巴布韦妇女是如何通过身体工作来对抗暴力政权的,以及她们是如何通过性攻击、绑架、监禁、酷刑甚至失去生命来承受暴力报复的。本文的结论是,女性化的身体是争取自主权的暴力斗争场所,津巴布韦妇女通过集体行动寻求对抗和改变镇压性国家。
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引用次数: 0
Expressive Freedom and Ethical Responsibility at Canadian Universities 加拿大大学的表达自由与伦理责任
Pub Date : 2024-01-26 DOI: 10.7202/1108911ar
Katja Thieme
This article reviews recent government incursions on questions of free speech at universities and colleges in Ontario and Alberta and presents the challenge they pose to university autonomy. Inherent in university autonomy is the possibility—or the obligation—that universities make decisions based on ethical responsibilities that can extend beyond the limits of current law. As a case study of university autonomy in matters of expressive freedom, I highlight events at the University of British Columbia, which leads me to a discussion of how questions of ethical responsibility have been raised particularly in relation to the speech protection of transgender members of the university. A central issue is the need for universities to adjudicate when free speech rights meet related responsibilities with which they can conflict. I detail how, for instance, the invitation of some anti-trans speakers can pose such a conflict and should lead university communities to consider adjusting their responses in extreme cases so as to be able to more autonomously regulate hateful speech beyond applicable law.
本文回顾了安大略省和艾伯塔省政府最近对大学和学院言论自由问题的干预,并提出了这些干预对大学自治构成的挑战。大学自治的内在要求是,大学有可能--或者说有义务--根据道德责任做出决定,而道德责任可能超出现行法律的限制。作为大学自治在表达自由问题上的一个案例研究,我重点介绍了不列颠哥伦比亚大学的事件,由此引出对伦理责任问题的讨论,尤其是在保护大学变性成员的言论方面。一个核心问题是,当言论自由权利与相关责任发生冲突时,大学需要做出裁决。例如,我详述了邀请一些反变性演讲者如何构成这种冲突,并应促使大学社区考虑在极端情况下调整其应对措施,以便能够在适用法律之外更加自主地规范仇恨言论。
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引用次数: 0
My Feminist Grief 我的女权悲伤
Pub Date : 2024-01-26 DOI: 10.7202/1108912ar
Rebecca Godderis
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引用次数: 0
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