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Harmoni Sosial dalam Perspektif Islam: Tinjauan Terhadap Masyarakat Kontemporer 伊斯兰视角下的社会和谐:当代社会回顾
Pub Date : 2024-03-06 DOI: 10.54298/jk.v7i1.4008
Ahmad Nilnal Munachifdlil Ula, Hanik Hidayati
This study aims to explore the dynamics of social harmony in the perspective of Islam in contemporary society, considering the influence of global contexts and technological developments. A deep understanding of the religious values of Islam, active involvement in religious activities, and contributions to social activities are the focus of the study. The research method uses a qualitative approach by collecting data through religious literature studies, analyzing government regulations related to social harmony, and direct observation of the social dynamics of contemporary society. The data is then analyzed qualitatively to identify patterns in maintaining social harmony. The results show that understanding religious teachings is the main foundation for maintaining harmony, while active involvement in religious activities and contributions to social activities play a crucial role in forming harmonious social relationships. Challenges related to differences in religious understanding and the impact of global contexts and technological developments highlight the complexity of maintaining social harmony. As a recommendation, this study emphasizes the need for inclusive religious education, promotion of active involvement in religious activities, and strengthening social activities as key steps. Strategies to adapt to global and technological changes are also identified as important steps to overcome these challenges. The conclusion of this study is expected to provide guidance for stakeholders in dealing with the complex dynamics of maintaining social harmony in the perspective of Islam in contemporary society that is constantly changing.
本研究旨在探讨当代社会中伊斯兰教视角下的社会和谐动态,同时考虑到全球背景和技术发展的影响。对伊斯兰教宗教价值观的深刻理解、对宗教活动的积极参与以及对社会活动的贡献是研究的重点。研究方法采用定性方法,通过宗教文献研究、与社会和谐相关的政府法规分析以及对当代社会动态的直接观察来收集数据。然后对数据进行定性分析,找出维护社会和谐的模式。结果表明,理解宗教教义是维护和谐的主要基础,而积极参与宗教活动和为社会活动做贡献则对形成和谐的社会关系起着至关重要的作用。与宗教理解差异相关的挑战以及全球背景和技术发展的影响凸显了维护社会和谐的复杂性。作为一项建议,本研究强调需要将包容性宗教教育、促进积极参与宗教活动和加强社会活动作为关键步骤。适应全球和技术变革的战略也被确定为克服这些挑战的重要步骤。本研究的结论有望为利益攸关方提供指导,帮助他们在不断变化的当代社会中,从伊斯兰教的角度处理维护社会和谐的复杂动态。
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引用次数: 0
Etika Politik Sebagai Jalan Penyempurnaan Humanisme Relijius 政治伦理是完善宗教人文主义的途径
Pub Date : 2024-03-01 DOI: 10.54298/jk.v7i1.4010
Muhammad Danil, Melia Rosa
The ethics of a politician are a necessity to pay attention to in perfecting religious humanism in the world of politics so that it can produce policies that support a prosperous and prosperous society. However, so far what we have encountered has only been limited to campaigning in the stage of gaining the most votes. The speakers related to political ethics, religious ethics, and the relationship between religion and politics have been discussed by figures such as Al Farabi, Ibnu Taymiyah, Miroljub Jevtic, Anthony Gill and others. Therefore, research like this should continue to be carried out so that the results will have a positive impact on politics and our society in the future. Research related to ethics was carried out using library research where the sources were taken from materials that focused on highlighting ethics, politics and religion with a data processing process that went through several stages starting with data coding and ending with drawing conclusions. The results of this research determine that the ethics that must be present in a politician to perfect his religious humanism are related to justice, honesty, responsibility, and broad knowledge which are crucial to the formation of a prosperous and prosperous society which can give birth to a civilization of high value.
在政治世界中完善宗教人文主义,使其能够产生支持繁荣昌盛社会的政策,政治家的道德是必须关注的。然而,迄今为止,我们所接触到的仅仅局限于争取最多选票阶段的竞选活动。法拉比(Al Farabi)、伊本-泰米耶(Ibnu Taymiyah)、米罗柳布-耶夫蒂奇(Miroljub Jevtic)、安东尼-吉尔(Anthony Gill)等人都曾讨论过政治伦理、宗教伦理以及宗教与政治之间关系的相关问题。因此,应继续开展此类研究,以便研究成果在未来对政治和社会产生积极影响。与伦理相关的研究是通过图书馆研究进行的,研究资料来源于重点突出伦理、政治和宗教的资料,数据处理过程经历了从数据编码到得出结论的多个阶段。这项研究的结果确定,政治家要完善其宗教人文主义,必须具备的伦理道德与正义、诚实、责任感和广博的知识有关,这些对于形成一个繁荣昌盛的社会至关重要,而繁荣昌盛的社会又能催生高价值的文明。
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引用次数: 0
Model Pendidikan Akhlak dalam Kitab Nashoihul Ibad Karya Syeikh Imam Nawawi Al-bantani 谢赫-伊玛目-纳维-阿勒班塔尼所著《Nashoihul Ibad》一书中的德育模式
Pub Date : 2024-03-01 DOI: 10.54298/jk.v7i1.4033
Siti Aminatus Sya'diyah, Ahmad Fauzi, Ummi Lailia Maghfiroh
Abstract The importance of developing moral education which includes holistic and sustainable aspects has highlighted attention to the moral education model. The book "Nashoihul Ibad" written by Sheikh Imam Nawawi Al-bantani is widely recognized as one of the main references in efforts to enrich Islamic morals. This research aims to conduct an analysis of the moral education model contained in the book "Nashoihul Ibad". The research method uses library research. The research results explain that moral education in the Nashoihul Ibad book consists of three models: First, moral education by instilling awareness about divinity and its relationship with humans. Second, moral education through the formation of noble attitudes and behavior and relationships with fellow humans. Third, moral education further develops personal qualities including fortitude, honesty, courage and responsibility in a social context.   Keywords: Moral Education, Syeikh Imam Nawawi Al-bantani, Book Nashoihul Ibad     Abstrak Pentingnya pengembangan pendidikan akhlak yang meliputi aspek holistik dan berkelanjutan telah menyoroti perhatian terhadap model pendidikan akhlak. Kitab "Nashoihul Ibad" yang ditulis oleh Syeikh Imam Nawawi Al-bantani diakui secara luas sebagai salah satu rujukan utama dalam upaya memperkaya akhlak Islam. Penelitian ini bertujuan untuk melakukan analisis terhadap model pendidikan akhlak yang terdapat dalam kitab “Nashoihul Ibad”. Metode penelitian menggunakan kajian kepustakaan (library research). Hasil penelitian menjelaskan bahwa pendidikan akhlak dalam kitab Nashoihul Ibad terdiri dari tiga model: Pertama, pendidikan akhlak dengan menanamkan kesadaran mengenai ketuhanan dan hubungannya dengan manusia. Kedua, pendidikan akhlak melalui pembentukan sikap dan perilaku mulia (noble behavior) dan hubungannya dengan sesama manusia. Ketiga, pendidikan akhlak lebih mengembangkan pada kualitas diri meliputi ketabahan, kejujuran, keberanian, dan tanggung jawab dalam konteks sosial.   Kata Kunci: Pendidikan Akhlak, Syeikh Imam Nawawi Al-bantani, Kitab Nashoihul Ibad
摘要 发展包括全面和可持续方面的德育教育的重要性凸显了对德育模式的关注。谢赫-伊玛目-纳瓦维-阿勒班塔尼撰写的《Nashoihul Ibad》一书被公认为丰富伊斯兰道德的主要参考文献之一。本研究旨在对《Nashoihul Ibad》一书中包含的道德教育模式进行分析。研究方法采用图书馆研究法。研究结果表明,《Nashoihul Ibad》一书中的道德教育包括三种模式:第一,通过灌输对神性及其与人类关系的认识进行道德教育。第二,通过培养高尚的态度和行为以及与人类的关系进行道德教育。第三,通过道德教育进一步培养个人品质,包括坚毅、诚实、勇气和社会责任感。 关键词德育;谢赫-伊玛目-纳维-阿勒班塔尼;《Nashoihul Ibad》一书 摘要 发展涵盖全面和可持续方面的德育的重要性凸显了对德育模式的关注。Sheikh Imam Nawawi Al-bantani 所著的《Nashoihul Ibad》一书被广泛认为是丰富伊斯兰道德的主要参考文献之一。本研究旨在分析《Nashoihul Ibad》一书中所包含的道德教育模式。研究方法采用图书馆研究。研究结果表明,《Nashoihul Ibad》一书中的道德教育包括三种模式:第一,通过灌输对神性及其与人类关系的认识进行道德教育。第二,通过培养高尚的行为及其与人类的关系进行道德教育。第三,在社会背景下,道德教育更多地培养自我品质,包括坚毅、诚实、勇敢和责任感。 关键词德育、谢赫-伊玛目-纳维-阿勒班塔尼、Kitab Nashoihul Ibad
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引用次数: 0
Upaya Pembentukan Kedisiplinan melalui Pembiasaan Shalat Berjama’ah di TPQ & Madrasah Diniyah Thoriqul Jannah Annahdliyah Purwosari 通过在 TPQ 和 Madrasah Diniyah Thoriqul Jannah Annahdliyah Purwosari 培养一起祈祷的习惯来建立纪律的努力
Pub Date : 2024-03-01 DOI: 10.54298/jk.v7i1.4030
Thol'atul Luthfi Al-Amri, Ikhwan Aziz Q, M. Zainal Arifin
Religious education given to children from an early age aims to increase religious potential and develop the child's personality through prayer so that from an early age the child becomes a person who believes and is devoted to Allah. Al-Qur'an Learning Center & Madrasah Diniyah Thoriqul Jannah Annahdliyah are non-formal educational institutions that not only prioritize religious education for children but also attitudes towards children. There are still students who lack discipline, so it is necessary to instill a disciplined attitude through the habit of praying together. With the identification of problems in this research, namely: There is still a lack of time discipline among students, there are still students who violate discipline. And the focus of the problem is: Implementation of congregational Asar prayer activities for Al-Qur'an Learning Center & Madrasah Diniyah Annahdliyah Thoriqul Jannah students as an effort to form student discipline. The aim of this research is to understand how the process of getting used to congregational prayer is carried out by ustadz/ustadzah to form student discipline. This research uses qualitative field research methods. With a case study approach. The conclusion of this research is that the habit of congregational prayer is effective as a breakthrough in efforts to form discipline in students.
从小对儿童进行宗教教育的目的是通过祈祷提高儿童的宗教潜能并发展其个性,使其从小就成为一个信仰真主并为真主献身的人。古兰经学习中心和 Madrasah Diniyah Thoriqul Jannah Annahdliyah 是非正规教育机构,它们不仅重视儿童的宗教教育,还重视对儿童的态度。仍有一些学生缺乏纪律性,因此有必要通过共同祈祷的习惯来灌输有纪律的态度。本研究发现了一些问题,即学生仍然缺乏时间观念,仍然有学生违反纪律。问题的焦点是:为《古兰经》学习中心和迪尼亚-安纳赫德利耶-托里库尔-詹纳学校的学生开展集体阿萨祈祷活动,努力培养学生的纪律观念。本研究的目的是了解乌斯塔德兹/乌斯塔德扎是如何通过让学生习惯集体祈祷的过程来培养学生的纪律性的。本研究采用实地定性研究方法。采用案例研究法。本研究的结论是,聚众祈祷的习惯是培养学生纪律的有效突破口。
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引用次数: 0
Efektivitas Metode Finger Qur’an Dalam Meningkatkan Kualitas Hafalan Al-Qur’an 手指古兰经法在提高古兰经背诵质量方面的效果
Pub Date : 2024-03-01 DOI: 10.54298/jk.v7i1.4025
Eka Elviana Batubara, Ahmad Fauzi, M. Inzah
The background of this research arises from a gap in understanding and implementing the Finger Qur'an method, which is understood as one of the strategies to improve the quality of Quran memorization among students, especially at Darussalam Motivator Qur'an Islamic Boarding School in Probolinggo. Therefore, this research utilizes a qualitative approach through data collection techniques including observation, interviews, and documentation with the research goal of understanding the implementation model of Finger Qur'an in improving the quality of memorization among students in memorizing the Quran. The results of this study explain;  Students show improvement in understanding makhorijul letters, applying tajweed, and fluency in recitation, The Finger Qur'an method is considered to have a significant impact on improving Quran memorization, The Finger Qur'an method becomes a prototype in improving Quran memorization.
本研究的背景源于在理解和实施 "手指古兰经 "方法方面存在的差距。"手指古兰经 "被认为是提高学生背诵古兰经质量的策略之一,尤其是在位于普罗波林戈的达鲁萨兰激励者古兰经伊斯兰寄宿学校。因此,本研究采用了定性方法,通过观察、访谈和文献等数据收集技术,研究目标是了解《古兰经》手指教学在提高学生背诵《古兰经》质量方面的实施模式。本研究的结果表明:学生在理解 makhorijul 字母、应用 tajweed 和流利背诵方面都有进步,手指古兰经法被认为对提高古兰经背诵质量有显著影响,手指古兰经法成为提高古兰经背诵质量的雏形。
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引用次数: 0
Penggunaan Media Instagram sebagai Media Dakwah dan Wirausaha Mahasiswi Prodi KPI STIBA Ar Raayah STIBA Ar Raayah KPI 学习课程学生将 Instagram 媒体用作 "宣教 "和创业媒体的情况
Pub Date : 2024-03-01 DOI: 10.54298/jk.v7i1.4035
Husnul Khatimah, Windy Tiani, Tika Gusnita Sari, Syifa Ulhana
Instagram with its variety of interesting features is currently a forum for the spread of da'wah and entrepreneurship, especially among students. The purpose of this research is to see how the use of Instagram as a media for da'wah and entrepreneurship among female students of KPI STIBA Ar Raayah Sukabumi. This research uses a field research method with a qualitative approach, with a sample of 5 female students of KPI STIBA Ar Raayah Sukabumi Batch 3. The results showed that the use of Instagram played a significant role in the spread of da'wah and entrepreneurship during the even semester holidays and did not play a role in the campus environment, given the campus rules that limit the use of electronic devices in the context of boarding life.
Instagram 具有各种有趣的功能,目前已成为传播 "达瓦 "和创业精神的论坛,尤其是在学生中间。本研究的目的是了解 Instagram 如何在苏卡布米 KPI STIBA Ar Raayah 的女学生中作为一种传播 "达瓦 "和创业精神的媒体。本研究采用实地调查法和定性研究法,以苏卡布米 KPI STIBA Ar Raayah 第 3 批的 5 名女学生为样本。结果表明,Instagram 的使用在偶数学期假期传播达瓦和创业精神方面发挥了重要作用,但在校园环境中并未发挥作用,因为校园规定限制在寄宿生活中使用电子设备。
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引用次数: 0
Kriteria Pemimpin Perspektif Imam Ghazali Dalam Kitab Ihya' Ulumuddin Kitab Ihya' Ulumuddin》中伊玛目加扎利的领袖标准观点
Pub Date : 2024-03-01 DOI: 10.54298/jk.v7i1.4020
Nurma Isfira Maharani, A. Muzakki, Saiful Islam
Artikel ini di susun bertujuan untuk mengkaji kriteria pemimpin perspektif imam Al- Ghazali dalam kitab Ihya’ ulumuddin  berkembang pesat di kalangan kaum salafus sholeh Dengan pemahaman yang lebih mendalam tentang pemikiran pemimpin, Abu Ḥamid Muḥammad ibn Muḥammad ibn Muḥammad Al- Ghazali Al-Safi'i, juga dikenal sebagai Al- Ghazali, seorang hujjah Islam (1058–1111 M), menyoroti komponen substantif tentang kegunaan pengajaran agama dari pada segi formal simbolis, mempertemukan unsur-unsur yang telah dipisahkan dari sosok pemimpin; pemimpin harus dipilih oleh rakyat. Imam Al-Ghazali mendefinisikan pemimpin ideal adalah pemimpin yang menjunjung tinggi moralitas, ilmu pengetahuan, dan agama. beliau juga harus mampu mempengaruhi lingkungan di mana mereka beroperasi, menyembuhkan dan mencegah kehancuran di negara atau organisasinya, dan menciptakan masyarakat yang adil dan sejahtera. Metode yang digunakan adalah jenis penelitian library research, dan dan analisis data dengan pendekatan interaksi simbolik. Harapan dari hasil penelitian ini dapat menjelaskan tentang pandangan imam Al- Ghazali terkait pemimpin  dalam kitab ihya’ ulumuddin.
本文旨在从伊玛目加扎利在《伊哈乌鲁穆丁》(Ihya'ulumuddin)一书中的观点出发,探讨领袖的标准,随着对领袖思想的深入理解,这一观点在萨拉菲-肖莱(salafus sholeh)中得到了迅速发展、Abu Ḥamid Muḥammad ibn Muḥammad ibn Muḥammad Al- Ghazali Al-Safi'i,又名 Al-Ghazali,伊斯兰法学家(公元 1058-1111 年),强调宗教教义的实质作用,而不是象征性的形式方面,他将从领袖人物中分离出来的要素整合在一起;领袖必须由人民选举产生。伊玛目加扎利将理想的领袖定义为坚持道德、科学和宗教的人,他还必须能够影响他们所处的环境,治愈和防止国家或组织的破坏,并创造一个公正和繁荣的社会。本研究采用的方法是一种图书馆研究法,以及象征性互动方法的数据分析。希望本研究的结果能够解释伊玛目-加扎利在《伊利亚-乌鲁姆丁》一书中有关领导者的观点。
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引用次数: 0
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Jurnal Keislaman
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