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Journal of Moral Philosophy最新文献

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Christopher Freiman, Why It’s OK to Ignore Politics 克里斯托弗·弗里曼,《为什么可以忽视政治》
IF 0.9 2区 哲学 Q3 ETHICS Pub Date : 2022-12-06 DOI: 10.1163/17455243-19060002
James T. Hall
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引用次数: 0
S. Matthew Liao (ed.), Moral Brains: The Neuroscience of Morality 《道德大脑:道德的神经科学》
IF 0.9 2区 哲学 Q3 ETHICS Pub Date : 2022-12-06 DOI: 10.1163/17455243-19060003
Theresa Lopez
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引用次数: 0
The Epistemic Responsibilities of Voters: Towards an Assertion-Based Account 选民的认识责任:走向一种基于断言的解释
IF 0.9 2区 哲学 Q3 ETHICS Pub Date : 2022-11-25 DOI: 10.1163/17455243-20223791
M. Giavazzi
It is often claimed that democratic voters have epistemic responsibilities. However, it is not often specified why voters have such epistemic responsibilities.In this paper, I contend that voters have epistemic responsibilities because voting is best understood as an act that bears assertoric force. More precisely, voters perform what I call an act of political advocacy whereby, like an asserter who states or affirms that something is the case, they state or affirm that a certain course of political action is the one that should be followed or enacted.Consequently, the performance of acts of political advocacy such as voting should be understood as bounded by epistemic norms mirroring those binding the act of assertion and yield epistemic responsibilities mirroring the ones required to satisfy these norms.
人们经常声称,民主选民负有认识责任。然而,通常并没有具体说明为什么选民有这样的认识责任。在这篇论文中,我认为选民有认知责任,因为投票最好被理解为一种具有自我力量的行为。更准确地说,选民进行了我所说的政治宣传行为,就像一个断言或肯定情况确实如此的断言者一样,他们声明或肯定某种政治行动是应该遵循或实施的。因此,投票等政治倡导行为的表现应被理解为受认知规范的约束,这些规范反映了约束断言行为的认知规范,并产生了反映满足这些规范所需的认知责任。
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引用次数: 1
Public Servants 公务员
IF 0.9 2区 哲学 Q3 ETHICS Pub Date : 2022-11-16 DOI: 10.1163/17455243-20223786
Mario I. Juarez-Garcia, A. Schaefer
Several political philosophers have recently pointed out that current electoral democracies fail to facilitate accurate and reliable feedback on the performance of public officials. Rather than rejecting democracy as a hopeless ideal, we defend an institutional reform called Service Responsibility, which introduces a superior incentive structure that better aligns the interests of citizens and public officials. Service Responsibility requires increasing or decreasing the income of public officials insofar as they succeed or fail to achieve democratically chosen goals. Later, we consider an alternative institutional scheme, recently proposed by Claudio López-Guerra: Piloting Responsibility. According to this alternative proposal, public officials must utilize a public provider whenever they seek out a basic service. We show that Piloting Responsibility fails to realize this ideal by generating a perverse incentive structure for public officials. We conclude that Service Responsibility outperforms both the status quo and Piloting Responsibility as an institutional scheme for ensuring competent governance and public justification.
几位政治哲学家最近指出,当前的选举民主制度未能促进对公职人员表现的准确可靠反馈。我们没有拒绝将民主视为一种无望的理想,而是捍卫一项名为“服务责任”的制度改革,该改革引入了一种更符合公民和公职人员利益的优越激励结构。服务责任要求增加或减少公职人员的收入,只要他们成功或未能实现民主选择的目标。稍后,我们将考虑Claudio López Guerra最近提出的另一种制度方案:试点责任。根据这一备选方案,公职人员在寻求基本服务时,必须利用公共服务提供者。我们表明,试点责任未能实现这一理想,因为它为公职人员产生了一种不正当的激励结构。我们得出的结论是,作为一种确保有效治理和公共理由的制度方案,服务责任优于现状和试点责任。
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引用次数: 0
Is There a Duty to Read the News? 阅读新闻有义务吗?
IF 0.9 2区 哲学 Q3 ETHICS Pub Date : 2022-11-01 DOI: 10.1163/17455243-20223972
Amy Berg
It seems as though we have a duty to read the news – that we’re doing something wrong when we refuse to pay attention to what’s going on in the world. But why? I argue that some plausible justifications for a duty to read the news fail to fully explain this duty: it cannot be justified only by reference to its consequences, or as a duty of democratic citizenship, or as a self-regarding duty. It can, however, be justified on the grounds that we have a positive, imperfect duty of respect for strangers, even when our actions don’t affect them directly. Reading the news is a key way, sometimes the only way, that we can respect those who are strangers to us. I close by considering some of the implications and limitations of this duty.
我们似乎有责任阅读新闻——当我们拒绝关注世界上正在发生的事情时,我们就做错了什么。但为什么呢?我认为,阅读新闻的义务的一些看似合理的理由并不能完全解释这一义务:它不能仅仅通过其后果、作为民主公民的义务或作为一种自尊的义务来证明。然而,这是有道理的,因为我们对陌生人有积极、不完美的尊重义务,即使我们的行为不会直接影响他们。阅读新闻是我们尊重陌生人的一种关键方式,有时是唯一的方式。最后,我要考虑一下这项职责的一些含义和局限性。
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引用次数: 0
Catherine A. Darnell and Kristján Kristjánsson (eds.), Virtues and Virtue Education in Theory and Practice: Are Virtues Local or Universal? Catherine A.Darnell和Kristján Kristjónsson(编辑),《理论与实践中的美德与美德教育:美德是地方性的还是普遍性的?》?
IF 0.9 2区 哲学 Q3 ETHICS Pub Date : 2022-10-17 DOI: 10.1163/17455243-19050002
Ilya Zrudlo
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引用次数: 0
James Lindley Wilson, Democratic Equality 詹姆斯·林德利·威尔逊,民主平等
IF 0.9 2区 哲学 Q3 ETHICS Pub Date : 2022-10-17 DOI: 10.1163/17455243-19050008
Gilberto Morbach
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引用次数: 0
Lise van Boxel, Warspeak: Nietzsche’s Victory over Nihilism 李斯·范·波克塞尔,《战争话语:尼采对虚无主义的胜利》
IF 0.9 2区 哲学 Q3 ETHICS Pub Date : 2022-10-17 DOI: 10.1163/17455243-19050004
Paul T. Wilford, Nathan Davis
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引用次数: 0
Aaron Smuts, Welfare, Meaning, and Worth Aaron Smuts,福利,意义和价值
IF 0.9 2区 哲学 Q3 ETHICS Pub Date : 2022-10-17 DOI: 10.1163/17455243-19050003
Hrishikesh Joshi
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引用次数: 0
R. K. DeYoung, Glittering Vices: A New Look at the Seven Deadly Sins and Their Remedies R. K. DeYoung,《闪亮的罪恶:七宗罪及其补救的新视角》
IF 0.9 2区 哲学 Q3 ETHICS Pub Date : 2022-10-17 DOI: 10.1163/17455243-19050001
I. Kidd
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引用次数: 0
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Journal of Moral Philosophy
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