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Can I Talk about Shakespeare? 我能谈谈莎士比亚吗?
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-04-01 DOI: 10.1353/phl.2023.a899677
R. Pierce
Abstract:Can I (and you) talk sensibly about William Shakespeare's works? Some historicists see insuperable barriers in trying to understand utterances from different times and cultures, and some skeptics see such barriers in trying to read other minds. In Ludwig Wittgenstein's famous utterance about not understanding a talking lion, is the early modern Englishman Shakespeare one of those lions? Or can a magic key see past such barriers in one of the critical systems that we are offered? I argue that the answer to both questions is no.
摘要:我(和你)能理智地谈论威廉·莎士比亚的作品吗?一些历史决定论者认为,在试图理解来自不同时代和文化的话语时存在不可逾越的障碍,而一些怀疑论者则认为,在试图读懂别人的思想时存在这种障碍。在路德维希·维特根斯坦(Ludwig Wittgenstein)关于不理解会说话的狮子的著名言论中,早期现代英国人莎士比亚是其中之一吗?或者一把神奇的钥匙能在我们所处的关键系统中看穿这些障碍吗?我认为这两个问题的答案都是否定的。
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引用次数: 0
Crito's Homeric Embassy 克里托的荷马大使馆
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-04-01 DOI: 10.1353/phl.2023.a899680
J. Arieti
Abstract:This paper is an analysis of Plato's use of the embassy to Achilles in Homer's Iliad book 9 as a literary template for Crito's mission to persuade Socrates to escape from prison in Athens. Plato's purpose is to elevate the nature of a hero by contrasting the impulsive, impetuous, mercurial temper of Achilles with the steady, thoughtful, deliberative, calmly rational argument of Socrates. Plato shows, in a volley fired at the poet, how the philosopher is more meaningfully heroic than the warrior, for where the warrior aims selfishly at securing his own honor, the philosopher aims at political virtue.
摘要:本文分析了柏拉图在荷马史诗《伊利亚特》第九卷中将对阿喀琉斯的使节作为克里托劝说苏格拉底逃离雅典监狱的文学模板。柏拉图的目的是通过对比阿喀琉斯的冲动、浮躁、善变的脾气和苏格拉底的稳重、深思熟虑、深思熟虑、冷静理性的论证,来提升英雄的本性。柏拉图在对诗人的猛烈抨击中表明,哲学家比战士更有意义,因为战士的自私目的是维护自己的荣誉,而哲学家的目标是政治美德。
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引用次数: 0
On the Difference between a Genius and an Apostle: Auden, Kierkegaard, and the Poetry of Vocation 论天才与使徒的区别:奥登、克尔凯郭尔与职业诗歌
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-04-01 DOI: 10.1353/phl.2023.a899683
Asher Gelzer-Govatos
Abstract:Though critics have long recognized the influence of Søren Kierkegaard on poet W. H. Auden, the understanding of Auden's debt to Kierkegaard has primarily focused on the most famous aspects of Kierkegaard's thought: the "stages of life" and "leap of faith." By recovering the depths of Auden's reading of Kierkegaard, this article redefines their relationship: Kierkegaard's most lasting impact on Auden consisted in his views on the public, literary vocation, and necessity of indirection. In redefining Auden's debt to Kierkegaard, I also seek to recover Auden's continued commitment to public poetry in his supposedly private later career.
摘要:尽管评论家们早就认识到Søren Kierkegaard对诗人W·H·奥登的影响,但对奥登对克尔凯郭尔的亏欠的理解主要集中在克尔凯郭思想中最著名的方面:“生命的阶段”和“信仰的飞跃”,本文重新定义了二者之间的关系:克尔凯郭尔对奥登最持久的影响在于他对公众、文学职业和间接必要性的看法。在重新定义奥登对克尔凯郭尔的亏欠时,我也试图恢复奥登在其所谓的私人后期职业生涯中对公共诗歌的持续承诺。
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引用次数: 0
Poetry, Inspiration, and Knowledge in Plato's Ion: From Paradox to Pedagogy 柏拉图《离子》中的诗歌、灵感和知识:从悖论到教育学
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-04-01 DOI: 10.1353/phl.2023.a899682
D. Carr
Abstract:In Plato's Ion, Socrates dismisses the "inspired" creations of poetic or other art as genuine forms of knowledge or techne, foreshadowing his later suspicion and (even) condemnation of the human value of art in such later dialogues as Republic. I argue that while Socrates raises a serious issue, this ancient case for inherent opposition or contradiction between inspiration and knowledge rests upon some failure (or unwillingness) to appreciate that epistemic capacities and concerns often have different forms and purposes in the nonliteral, figurative, and rhetorical sphere of poetic and other literary arts from those of more literal or factual knowledge.
摘要:在柏拉图的《离子》中,苏格拉底将诗歌或其他艺术的“灵感”创造视为真正的知识或技术形式,预示着他后来在《理想国》等对话中对艺术的人类价值的怀疑和(甚至)谴责。我认为,虽然苏格拉底提出了一个严重的问题,但灵感和知识之间固有的对立或矛盾的古老案例建立在某种程度上(或不愿意)认识到认识能力和关注往往在非文学、比喻、,以及诗歌和其他文学艺术的修辞领域,而不是那些更字面或事实的知识。
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引用次数: 0
A Response to Charles Altieri 对Charles Altieri的回应
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-04-01 DOI: 10.1353/phl.2023.a899689
R. Pippin
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引用次数: 0
Artworks and Persons 艺术品和人物
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-04-01 DOI: 10.1353/phl.2023.a899678
R. Lehman
Abstract:What does it mean to recognize something as a work of art? In this paper, I approach the question, first, through a discussion of Stanley Cavell's likening of the recognition of artworks to the recognition of persons; and, second, through a discussion of the tendency, especially during the artistic period of Modernism, to compare artworks not to persons but to monsters. My claim is that, far from contradicting Cavell's insight, the comparison of artworks to monsters sheds light on the structure of aesthetic recognition as Cavell correctly understands it.
摘要:把一件东西看作艺术品意味着什么?在本文中,我探讨了这个问题,首先,通过讨论斯坦利·卡维尔将对艺术品的认可比作对人的认可;其次,通过讨论这种倾向,特别是在现代主义艺术时期,将艺术品比作怪物而不是人。我的主张是,将艺术品与怪物进行比较非但没有与卡维尔的见解相矛盾,反而揭示了卡维尔正确理解的审美认知结构。
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引用次数: 0
Further Reflections 进一步思考
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-04-01 DOI: 10.1353/phl.2023.a899690
C. Altieri
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引用次数: 0
From Iliadic Integrity to Post-Machiavellian Spoils: James's The Ambassadors 从伊利亚奇式的正直到后马基雅维利式的破坏——詹姆斯的《大使》
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-04-01 DOI: 10.1353/phl.2023.a899675
James Duban, J. M. Duban
Abstract:This study links Homeric and Machiavellian outlooks in Henry James's The Ambassadors. We first relate Lambert Strether's embassy seeking Chad's return to Woollett to what Alexander Pope famously designated the "Embassy to Achilles," i.e., the Achaean effort to induce Achilles's return to battle. Achilles impassionedly rejects the embassy's hypocrisy; he will not be bought. We then find Chad Newsome conspiratorially excluding Strether from the family fortune via intended marriage to Mrs. Newsome. Contrary to Achilles's forthrightness and integrity, Chad and his Parisian circle adopt a post-Machiavellian ethos of deceit as the norm.
摘要:本研究将亨利·詹姆斯的《使节》中的荷马观与马基雅维利观联系起来。我们首先把兰伯特·斯特雷瑟寻求乍得返回伍利特的大使馆与亚历山大·波普著名的“阿喀琉斯大使馆”联系起来,即亚该亚人试图诱使阿喀琉斯重返战场。阿喀琉斯强烈反对大使馆的虚伪;他是不会被收买的。然后我们发现查德·纽瑟姆通过与纽瑟姆夫人的婚姻阴谋地将斯特雷瑟排除在家族财产之外。与阿基里斯的直率和正直相反,乍得和他的巴黎圈子采用了后马基雅维利式的欺骗精神作为规范。
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引用次数: 1
"Prufrock" between Acquaintance and Description: Bertrand Russell and T. S. Eliot 相识与描述之间的“普鲁弗洛克”:伯特兰·罗素与t·s·艾略特
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-04-01 DOI: 10.1353/phl.2023.a899684
Maya Kronfeld
Abstract:This article recovers a submerged philosophical debate between Bertrand Russell's theory of descriptions and T. S. Eliot's "Love Song of J. Alfred Prufrock." Russell's concern with immediate experience ("acquaintance") underscores a dilemma troubling literary modernism generally and modernist abstraction in particular. In "Prufrock," acquaintance with reality marks an epistemic failure whose social form is the "etherization" gripping the city and everything in it. The conversation between Russell's philosophy and Eliot's poetry is grounded in but exceeds the men's real-life acquaintance. Rather than influence, at stake is a circulation of ideas between philosophy and modernist poetry and the questions of knowledge raised by both.
摘要:本文还原了罗素的描写理论与艾略特的《普鲁弗洛克情歌》之间一场被淹没的哲学争论。罗素对直接经验(“熟人”)的关注强调了一个困扰文学现代主义的两难困境,尤其是现代主义抽象主义。在《普鲁弗洛克》中,对现实的认识标志着一种认知上的失败,其社会形式是抓住城市和其中一切的“醚化”。罗素的哲学和艾略特的诗歌之间的对话根植于但超越了两人现实生活中的相识。利害攸关的不是影响,而是哲学和现代主义诗歌之间的思想流通,以及两者提出的知识问题。
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引用次数: 0
Reflections on Robert B. Pippin's Philosophy by Other Means 从其他角度对罗伯特·b·皮平哲学的思考
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-04-01 DOI: 10.1353/phl.2023.a899688
C. Altieri
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引用次数: 0
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PHILOSOPHY AND LITERATURE
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