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Cassiopeia's Dust 仙后座的尘埃
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-29 DOI: 10.1353/phl.2021.0017
Ron Louie
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引用次数: 0
What is Authorial Intention? 什么是权威意图?
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-29 DOI: 10.1353/phl.2021.0004
J. Farrell
Abstract:For seven decades, professors of literature have considered referral to an author's intentions to be theoretically out of bounds, while in practice they do it all the time. I suggest that one reason for this undesirable gap between theory and practice is that, for literary scholars, the notion of intention itself is poorly understood. Authorial intention is thought of as single, simple, rationally generated, and preexisting in the author's mind rather than the multiple, complex, and process-based phenomenon that it is. In this essay I provide a bottom-up account of intention with the aim of dispelling this misunderstanding.
摘要:70年来,文学教授们一直认为,从理论上讲,提及作者的意图是越界的,而在实践中,他们一直在这样做。我认为,理论和实践之间存在这种不可取的差距的一个原因是,对于文学学者来说,意图本身的概念理解得很差。权威意图被认为是单一的、简单的、理性产生的和预先存在于作者脑海中的,而不是它本身的多重的、复杂的和基于过程的现象。
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引用次数: 1
What is a Life? 什么是生活?
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-29 DOI: 10.1353/phl.2021.0014
Brett Bourbon
Abstract:In this essay, I argue that despite what philosophers often assume, a life is neither an action nor the summation of a series of actions. If life is not itself an action, then life has no end or point that is like that of an action, and thus, a life cannot be judged or evaluated in the way we can judge or evaluate an action. This puts pressure on various assumptions about life and ethical reasoning in the philosophy of action, ethics, and literary studies, and leads to a different understanding of ethics.
摘要:在这篇文章中,我认为,尽管哲学家们经常假设,生活既不是一个行动,也不是一系列行动的总和。如果生命本身不是一个行动,那么生命就没有像行动那样的终点或点,因此,不能用我们判断或评估行动的方式来判断或评估生命。这给行动哲学、伦理学和文学研究中关于生活和伦理推理的各种假设带来了压力,并导致了对伦理学的不同理解。
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引用次数: 0
"Life" in John Williams's Stoner 约翰·威廉姆斯的《斯通纳》中的“生命”
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-29 DOI: 10.1353/phl.2021.0009
Emily Abdeni-Holman
Abstract:Known as the greatest American novel you've never heard of, thanks to the New Yorker, Stoner is often thought of as presenting a failed life. But how does this verdict align with the workings of literature? This article examines how Stoner constructs the life of its protagonist, claiming that the novel generates a sense of life more complex and compelling than a life-as-failure judgment permits: one that relates to how we read literature and the significance we enable it to have for living.
摘要:《斯通纳》被《纽约客》誉为你从未听说过的最伟大的美国小说,它经常被认为是一个失败人生的写照。但这个结论如何与文学的运作相一致呢?这篇文章探讨了斯通纳是如何构建主人公的生活的,声称这部小说产生了一种比失败的人生判断所允许的更复杂和更引人注目的生活感觉:一种与我们如何阅读文学作品以及我们使其对生活的意义有关的感觉。
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引用次数: 0
Cognitive Bias and Narrative Credibility in Proust 普鲁斯特的认知偏差与叙事可信度
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-29 DOI: 10.1353/phl.2021.0000
Darci L. Gardner
Abstract:Literary narrators often have warped perceptions of reality and/or motives to deceive. To inspire confidence in questionable sources, I argue, authors sometimes take advantage of readers' cognitive biases. This article explains how three rhetorical devices—maxims, illustrative anecdotes, and speculative statements—can appeal to these predispositions so as to make dubious claims seem credible. Drawing examples from Marcel Proust's In Search of Lost Time, I illustrate how these stylistic elements can lead readers to trust the narrator more than they rationally should, and I propose that these tactics are essential to our enjoyment of the novel.
摘要:文学叙述者往往对现实有扭曲的看法和/或欺骗的动机。我认为,为了激发人们对可疑来源的信心,作者有时会利用读者的认知偏见。这篇文章解释了三种修辞手段——格言、例证轶事和推测性陈述——如何吸引这些倾向,从而使可疑的说法看起来可信。我以马塞尔·普鲁斯特的《寻找逝去的时间》为例,说明了这些风格元素是如何让读者比理性地更信任叙述者的,我认为这些策略对我们欣赏这部小说至关重要。
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引用次数: 1
Modernist Sense of the End and Postmodernist Illusion of the End 现代主义的终结感与后现代主义的终结幻觉
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-29 DOI: 10.1353/phl.2021.0008
Rizwan Ahmed, A. Aziz
Abstract:In this paper we carry out a comparative analysis of selected texts of modernists T. S. Eliot and W. B. Yeats and postmodernists Samuel Beckett and Graham Swift to determine the nature of their conflicting perspectives on the future. The study attempts to find out how the modernists' vision of the messiah and of history as a metanarrative indicates their sense of the end. Conversely, this analysis seeks to establish in what way the postmodernists' treatment of pseudomessiahs and history as a local narrative signifies their illusion of the end.
摘要:在本文中,我们对现代主义者T·S·艾略特和W·B·叶芝以及后现代主义者塞缪尔·贝克特和格雷厄姆·斯威夫特的文本进行了比较分析,以确定他们对未来的冲突观点的本质。这项研究试图找出现代主义者对弥赛亚和历史作为元叙事的愿景是如何表明他们的末日感的。相反,这一分析试图确定后现代主义者将伪弥赛亚和历史作为一种地方叙事的方式,意味着他们对结局的幻想。
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引用次数: 1
Theory of Mind and Experimental Autobiography: Alain Robbe-Grillet and Assia Djebar 心灵理论与实验自传:阿兰·罗伯·格里耶与阿西亚·杰巴尔
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-29 DOI: 10.1353/phl.2021.0012
M. Hulstyn
Abstract:This paper argues that experimental autobiographies can help readers take the perspectives of others when the practice of theorizing other minds become, at best, tired, and at worst, dehumanizing. The essay studies two experimental texts: one that eschews the traditional means of communicating psychological character development in order to explore the world outside the human (Alain Robbe-Grillet's Le Miroir qui revient), and another that deliberately invests in the representation of marginalized persons as an ethical imperative (Assia Djebar's L'Amour, la fantasia). This confluence suggests that perspective is an unalienable aspect of human subjectivity, in literature as in life.
摘要:本文认为,当对他人思想进行理论化的实践往好了说是疲惫的,往坏了说是非人化的时候,实验自传可以帮助读者从他人的角度出发。本文研究了两个实验文本:一个是为了探索人类之外的世界而避开传统的沟通心理性格发展的手段(阿兰·罗伯·格里耶的《Miroir qui revient》),另一个是故意将边缘化者的表现作为一种道德义务(阿西亚·杰巴尔的《爱,幻想曲》)。这种融合表明,视角是人类主体性的一个不可剥夺的方面,无论是在文学中还是在生活中。
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引用次数: 0
Ivan Ilych and Autobiographical Despair 伊凡·伊里奇与自传《绝望》
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-29 DOI: 10.1353/phl.2021.0013
C. Cowley
Abstract:In Tolstoy's novella The Death of Ivan Ilych, the middle-aged Ivan is dying. During this process, he comes to recognize that his life has been self-absorbed and trivial; such a recognition is, however, the first step on the path to a Christian-style self-abnegation and redemption. So runs the traditional interpretation. Against this, I argue that Ivan's perception and deliberation were distorted by "autobiographical despair": the tendency to downplay the genuine meanings of one's life, meanings that were also central to the dying person's identity. I argue that autobiographical despair is much more dangerous than the more familiar prospective despair.
摘要:在托尔斯泰的中篇小说《伊凡·伊里奇之死》中,中年的伊凡正在走向死亡。在这个过程中,他逐渐认识到自己的生活是自我专注的,琐碎的;然而,这样的承认是走向基督教式自我克制和救赎之路的第一步。传统的解释也是如此。与此相反,我认为伊凡的感知和思考被“自传体绝望”扭曲了:倾向于淡化一个人生命的真正意义,这些意义也是垂死者身份的核心。我认为,自传体的绝望比更熟悉的预期绝望要危险得多。
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引用次数: 0
"The Colour Out of Space": Lovecraft on Induction “空间之外的色彩”:洛夫克拉夫特的感应
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-29 DOI: 10.1353/phl.2021.0003
Kieran Setiya
Abstract:The problem of induction is affective as well as epistemic: how ought we to feel about the limits of human cognition? This question is pursued through H. P. Lovecraft's 1927 short story, "The Colour Out of Space." Lovecraft explores the meaning of our epistemic frailty, drawing on George Santayana's Scepticism and Animal Faith. His narrative elicits inductive vertigo, the fear that our concepts fail to carve nature at the joints.
摘要:归纳的问题是情感性的,也是认识性的:我们应该如何看待人类认知的极限?这个问题是通过H.P.洛夫克拉夫特1927年的短篇小说《太空之外的颜色》来探讨的。洛夫克拉夫特借鉴乔治·桑塔亚纳的怀疑论和动物信仰,探讨了我们认识脆弱的含义。他的叙述引发了诱导性眩晕,担心我们的概念无法在关节处雕刻出自然。
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引用次数: 1
Intrinsic-Extrinsic Properties in Theater 戏剧的内在和外在属性
IF 0.2 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-29 DOI: 10.1353/phl.2021.0002
Michael Y. Bennett
Abstract:David Friedell has recently discussed the relationship between intrinsic and extrinsic properties of art, specifically in music. Friedell claims that normative social rules dictate who can change the intrinsic or extrinsic properties of a piece of music. I claim that in text-based theater—as a particular art form—the dividing line between intrinsic and extrinsic properties of a play is sometimes tenuous. This tenuousness is due to a play's bifurcated existence as a dramatic text and as many theatrical performances.
摘要:David Friedell最近讨论了艺术的内在特性和外在特性之间的关系,特别是在音乐方面。弗里德尔声称,规范的社会规则决定了谁可以改变一首音乐的内在或外在特性。我声称,在基于文本的戏剧中——作为一种特殊的艺术形式——戏剧内在和外在属性之间的分界线有时是脆弱的。这种脆弱性是由于戏剧作为戏剧文本和许多戏剧表演的双重存在。
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引用次数: 0
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