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The Jews of England and the revolutionary era, 1789-1815 英国犹太人与革命时代(1789-1815 年
IF 0.2 Q1 Arts and Humanities Pub Date : 2024-01-03 DOI: 10.1080/14725886.2023.2296497
Shmuel Feiner
Published in Journal of Modern Jewish Studies (Ahead of Print, 2024)
发表于《现代犹太研究杂志》(2024 年提前出版)
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引用次数: 0
Reappraising the history of the Jews in the Netherlands 重新评价荷兰犹太人的历史
IF 0.2 Q1 Arts and Humanities Pub Date : 2024-01-02 DOI: 10.1080/14725886.2023.2296507
Sietske van der Veen
Published in Journal of Modern Jewish Studies (Ahead of Print, 2024)
发表于《现代犹太研究杂志》(2024 年提前出版)
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引用次数: 0
Resilience and identity: a study of Jewish Lebanese citizens’ experiences and perspectives 复原力与身份认同:对黎巴嫩犹太公民的经历和观点的研究
IF 0.2 Q1 Arts and Humanities Pub Date : 2024-01-02 DOI: 10.1080/14725886.2023.2294469
Leila Uwaydah
Published in Journal of Modern Jewish Studies (Ahead of Print, 2024)
发表于《现代犹太研究杂志》(2024 年提前出版)
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引用次数: 0
Shadows in the city of light: Paris in postwar French Jewish writing 光明之城的阴影战后法国犹太人笔下的巴黎
IF 0.2 Q1 Arts and Humanities Pub Date : 2024-01-02 DOI: 10.1080/14725886.2023.2296502
Sean Hand
Published in Journal of Modern Jewish Studies (Ahead of Print, 2024)
发表于《现代犹太研究杂志》(2024 年提前出版)
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引用次数: 0
Disputed Messiahs: Jewish and Christian messianism in the Ashkenazic world during the reformation 有争议的弥赛亚改革时期阿什肯纳兹世界的犹太教和基督教弥赛亚主义
IF 0.2 Q1 Arts and Humanities Pub Date : 2024-01-02 DOI: 10.1080/14725886.2023.2296511
Bryan Givens
Published in Journal of Modern Jewish Studies (Ahead of Print, 2024)
发表于《现代犹太研究杂志》(2024 年提前出版)
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引用次数: 0
Latent memory: human rights and Jewish identity in Pinochet's Chile 潜在的记忆:皮诺切特的智利的人权和犹太人身份
IF 0.2 Q1 Arts and Humanities Pub Date : 2024-01-02 DOI: 10.1080/14725886.2023.2296496
Gustavo Guzmán
Published in Journal of Modern Jewish Studies (Ahead of Print, 2024)
发表于《现代犹太研究杂志》(2024 年提前出版)
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引用次数: 0
Out of Africa: letters of Jewish detainees in the British internment camps, 1944–1948 走出非洲:1944-1948 年英国拘留营中被拘留犹太人的信件
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-12-13 DOI: 10.1080/14725886.2023.2292800
Daniela Ozacky Stern
This paper explores the experiences of Jewish right-wing underground members who were imprisoned in detention camps in Eritrea, Sudan, and Kenya during the British Mandate rule over Palestine from ...
本文探讨了在英国委任统治巴勒斯坦期间,犹太右翼地下组织成员被囚禁在厄立特里亚、苏丹和肯尼亚拘留营的经历。
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引用次数: 0
The Superwoman and other writings by Miriam Michelson The Superwoman and other writings by Miriam Michelson , edited by Lori Harrison-Kahan, Detroit, Wayne State University Press, 2019, 387pp., $84.99 (hardback), $36.99 (paperback), ISBN 9780814343579 《女超人》和米里亚姆·迈克尔森的其他著作,洛里·哈里森-卡汉编辑,底特律,韦恩州立大学出版社,2019年,387页。, 84.99美元(精装本),36.99美元(平装本),ISBN 9780814343579
Q1 Arts and Humanities Pub Date : 2023-09-27 DOI: 10.1080/14725886.2023.2258349
Emma Berg Saavedra
"The Superwoman and other writings by Miriam Michelson." Journal of Modern Jewish Studies, ahead-of-print(ahead-of-print), pp. 1–2
"女超人和米里亚姆·迈克尔逊的其他作品"《现代犹太研究杂志》,印刷前,第1-2页
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引用次数: 0
The Purity and Sanctuary of the Body in Second Temple Judaism The Purity and Sanctuary of the Body in Second Temple Judaism , by Hannah Harrington, Göttingen, Vandenhoeck and Ruprecht Verlag, 2019, 420pp., €110,00 (hardback), ISBN 9783525571286 《第二圣殿犹太教中身体的纯洁与圣所》,Hannah Harrington著,Göttingen, Vandenhoeck and Ruprecht Verlag, 2019, 420页。, 11万欧元(精装本),ISBN 9783525571286
Q1 Arts and Humanities Pub Date : 2023-09-20 DOI: 10.1080/14725886.2023.2258348
Sandra Jacobs
"The Purity and Sanctuary of the Body in Second Temple Judaism." Journal of Modern Jewish Studies, ahead-of-print(ahead-of-print), p. 1
《第二圣殿犹太教中身体的纯洁与圣所》《现代犹太研究杂志》,印刷前,第1页
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引用次数: 0
Staging Hillula : Ariel Bension and Avraham Zvi Idelsohn in early twentieth-century Jerusalem 舞台Hillula: Ariel Bension和abraham Zvi Idelsohn在二十世纪早期的耶路撒冷
Q1 Arts and Humanities Pub Date : 2023-09-19 DOI: 10.1080/14725886.2023.2251117
Edwin Seroussi, James Loeffler
ABSTRACTThe writer, Zohar scholar and Zionist activist Ariel Bension (1880–1932) has attracted attention of late from scholars seeking to recover an alternative vision of Zionism with Mizrahi roots in Ottoman Palestine. Yet the instrumentalization of Bension’s biography for the politics of identity in present-day Israel has led to a flattening effect whereby Bension is divorced from his manifold ties to European and global Jewish culture. In this article, we demonstrate those complex transnational and multidisciplinary dimensions of Bension’s life, theatrical oeuvre and thought through a reconstruction of his brief collaboration on a Hebrew musical play and film project with music scholar, composer and educator Avraham Zvi Idelsohn (1882–1938). Presenting newly discovered archival documents, we explore both the tangled array of social identities present in the early Zionist cultural elite and the emergence of a shared global Jewish imaginary in a moment of profound historical change.KEYWORDS: Ariel BensionAvraham Zvi IdelsohnMizrahiZionismMusicTheater Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Gribetz, “Arab–Zionist Conversations in Late Ottoman Jerusalem”; Jacobson, From Empire to Empire; Fishman, Jews and Palestinians in the Late Ottoman Era, 1908-1914. Cohen “Ḥayyav u-moto shel ha-yehudi ha-aravi”; Beška, “Responses of Prominent Arabs Towards Zionist Aspirations and Colonization Prior to 1908.”2 Wallach, “Rethinking the Yishuv: Late-Ottoman Palestine's Jewish Communities Revisited.”3 This article is part of our joint research project on the life and work of Avraham Zvi Idelsohn and his legacy. The project focuses on Idelsohn’s estates at the National Library of Israel and at the Hebrew Union College (New York and Cincinnati). For more information, see the Idelsohn Project, hosted at the website of the Jewish Music Research Centre of the Hebrew University of Jerusalem, www.theidelsohnproject.org. Accessed August 13, 2023.4 Already in 1976 historian Israel Bartal pointed out to the problematics in the application of the concepts of yishuv yashan (old settlement) and yishuv hadash (new settlement) to the pre-existing and Zionist-driven (since ca. 1880) Jewish populations in Ottoman Palestine correspondingly. We use the term aware of its shortcomings just for convenience. See Bartal, “‘Yishuv yashan’ ve-‘yishuv ḥadash’: Ha-dimui veha-metzi’ut,” as well as Wallach, “Rethinking the Yishuv.” Also, the use of the term “Sephardic” needs qualification as the non-European Jewish population of Jerusalem included immigrants from Middle Eastern and North African countries who were not direct descendants of the Jews from Spain.5 Evri and Behar, “Between East and West.”6 For a broader overview of the current historiographical moment, see Behar, “Fusing Arab Nahda, European Haskalah and Euro-Zionism.”7 Dotan, “Prophets of Secularization.” Dotan graciously made her expanded chapter on Bension available to us. Her
摘要作家、犹太学者和犹太复国主义活动家阿里尔·本森(Ariel Bension, 1880-1932)最近引起了学者们的关注,他们试图在奥斯曼帝国的巴勒斯坦恢复一种具有米兹拉希根源的犹太复国主义的替代视野。然而,将本森的传记工具化,用于当今以色列的身份政治,导致了一种扁平化的效果,即本森与欧洲和全球犹太文化的多种联系脱节。在本文中,我们通过重建他与音乐学者、作曲家和教育家亚伯拉罕·兹维·伊德尔森(abraham Zvi Idelsohn, 1882-1938)在希伯来音乐剧和电影项目上的短暂合作,展示了Bension的生活、戏剧作品和思想中复杂的跨国和多学科维度。通过展示新发现的档案文件,我们探索了早期犹太复国主义文化精英中错综复杂的社会身份,以及在深刻的历史变革时刻出现的共同的全球犹太人想象。关键词:Ariel bensionabraham Zvi IdelsohnMizrahiZionismMusicTheater披露声明作者未报告潜在的利益冲突。注1 Gribetz,“奥斯曼帝国后期耶路撒冷的阿拉伯-犹太复国主义者对话”;雅各布森《从帝国到帝国》;菲什曼,奥斯曼帝国晚期的犹太人和巴勒斯坦人,1908-1914。Cohen " Ḥayyav u-moto shel ha-yehudi ha-aravi ";Beška,“著名阿拉伯人对1908年前犹太复国主义抱负和殖民的反应”。2 Wallach,《重新思考伊休夫:重新审视奥斯曼帝国晚期巴勒斯坦的犹太社区》。这篇文章是我们关于亚伯拉罕·兹维·伊德尔森的生活和工作及其遗产的联合研究项目的一部分。该项目重点关注Idelsohn在以色列国家图书馆和希伯来联合学院(纽约和辛辛那提)的遗产。欲了解更多信息,请参见位于耶路撒冷希伯来大学犹太音乐研究中心网站(www.theidelsohnproject.org)的Idelsohn项目。早在1976年,历史学家Israel Bartal就指出,在将yishuv yashan(旧定居点)和yishuv hadash(新定居点)的概念应用于奥斯曼巴勒斯坦原有的和由犹太复国主义者驱动的(大约自1880年以来)犹太人群体时,存在问题。我们使用“意识到它的缺点”这个术语只是为了方便。参见Bartal,“' Yishuv yashan ' ve- ' Yishuv ḥadash ': Ha-dimui veha-metzi ' ut”,以及Wallach,“重新思考Yishuv”。此外,使用“西班牙系”一词也需要加以限制,因为耶路撒冷的非欧洲犹太人包括来自中东和北非国家的移民,他们不是来自西班牙的犹太人的直系后裔。有关当前历史时刻的更广泛概述,请参阅Behar,“融合阿拉伯复兴党,欧洲哈斯卡拉和欧洲犹太复国主义。”7 Dotan,“世俗化的先知”。Dotan慷慨地将她关于Bension的扩展章节提供给我们。她的论文最近出书了。参见Keren Dotan, Tsurah ha osah TsurahDotan, " Ḥazono ha-poeti shel Ariel Benzion, " 192.9 Bezalel, Noladetem Tsiyonim, 363,引用于Dotan, " Ḥazono ha-poeti shel Ariel Benzion, " 172.10见Cohen, " Ḥayyav u-moto, "上文第1段。11犹太复国主义者读音乐是从右到左吗?和Seroussi,“是的eḥad lahen。”关于艾德尔森的文献非常多。有关指南,请参阅前面提到的Idelsohn项目。Bension对希伯来戏剧的看法构成了Dotan文章“Ḥazono ha-poeti shel Ariel Benzion”的核心。13 Meir在《耶路撒冷的卡巴拉界》第4页中简要地提到了Bension和Idelsohn之间的关系。在他的书的第一章的第一部分,Meir详细地关注了Bension在耶路撒冷的西班牙犹太教卡巴拉圈子的“衰落理论”,这一理论被Gershon Scholem积极地接受,其中Gershon Scholem与Bension接触,后来与他的第二任妻子接触。Meir的章节对Bension的整体工作提供了最重要和最新的评估,并纠正了Scholem对Bension观点的接受Behar和Ben-Dor Benite,现代中东犹太思想,xxxii .15Bitton, Ḥovevei-Tziyon me-Moroko, 130-1.16在这个耶希瓦见吉勒。《沙洛姆·沙拉比和贝特埃尔和梅尔的卡巴拉学家》,《卡巴拉学界》。17科恩,《一个西班牙裔社区的上个世纪》。18本森森的书1932年的英文版有著名的东方学家爱德华·丹尼森·罗斯爵士的序言,这不仅是对作者的功绩的认可,也是对他在欧洲学术界的关系网的认可。Bension的书中有两部分最早以希伯来语(可能是原文)发表在一年前著名的文学杂志《Moznaim》上。见Bension,”Sefarad sherfer,“Zohar。”在第一部分的脚注中,Bension宣布这本书将以希伯来语和西班牙语出版。
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