Wellbeing Space and Society最新文献

This constructivist-interpretive study examines social-relational dimensions of change and loss following experiences of political terror, war and forced migration from the perspective of Syrian refugee men and women who were presently living in Jordan (n=31). A process model derived from the analysis theorizes four dimensions of ambiguous loss (safety and security, social connections and identities, connection to place, and dreams and imagined future) and to capture the cyclical process of losing and remaking a sense of home in displacement. Our findings underscore a more complex set of processes that remain outside the array of supports and services provided by many current practices and policies with displaced populations generally, and Syrian refugees specifically. Thus, the findings highlight the need for ecological, integrative policies, interventions and services that support refugees’ attempts to remake the multifaceted and stable phenomenon that is home as they transition into new communities.

This article explores Somali hospitality's ontological functions as a cultural custom that functions to enhance the well-being of its (Somali) visitor(s). Interviews with first-generation Somali Canadians (n = 27) depicted Somali hospitality as a choreographed ritual which caters care-fully and sequentially to guests’ well-being. From door to departure, the guest is 'top-down centralized' — the custom commencing first with an attention to a guest's physiological needs (e.g., food, drink, shelter); then shifting to focus on their welfare necessities (e.g., financial, social, medical), and concluding with an implicit awareness of guests' social well-being (e.g., sense of community, sense of belonging in place). During Somali hospitality, both home and host are transformed into material sites of protection, the cultural customs of the homeland providing a buffer against the weight of occupying a multiply racialized (Black, Somali and Muslim) in settler colonial place. Occurring in the private geographies of Somali home(s), the ritual provides Somalis a temporary break from the structural logics of anti-blackness and Orientalism negotiated daily in public space. Through prioritization of homeland social dynamics, the custom care-fully re-positions Somali guests from margin to center — from out of place, to in place. In focusing on geographies of the Somali home and the concealed spaces of racialized Black folk, this work contributes to the areas of Black feminist and Muslim geographies as well as to diaspora research concerned with migrant well-being at large. Most importantly, by highlighting the qualitative intricacies of Somali hospitality, this work validates the existence Black Arab cultural customs, for they remain largely subordinated within and erased from the Arab social imagination.

The notion of children's independent mobility is often used to help to understand how much freedom children have in their neighbourhoods, but it does not provide evidence on how autonomous and in control they are over their actions. This is important when considering the influence of children's neighbourhood mobility on their well-being, with autonomy known to be an important element of children's psychological well-being.

This paper draws on findings from a research study working with 9 and 10 year olds living in inner London, England. Findings from the study highlight the importance of children's autonomous time within their neighbourhoods. They suggest that this measure is more reflective of the children's experiences of their neighbourhoods and more closely linked to their well-being than their independent mobility. Analysis highlights the importance of active travel and play within the neighbourhood, whether independent or not.

This paper investigates the associations between the multiple dimensions of individuals’ sense of place and subjective well-being. The impact of objective and subjective housing and neighbourhood attributes on sense of place was also examined. Using a questionnaire and government spatial datasets, data were collected from residents of two marginalised communities in Hong Kong, Sham Shui Po and Tin Shui Wai. The results reveal positive relationships between various facets of sense of place and subjective well-being that vary in strength in different urban forms. Among the attributes of housing and neighbourhood analysed, housing satisfaction is found to be the strongest predictor of sense of place. The study further verifies the use of a synthesised three-dimensional scale to measure sense of place. It also has important implications for urban planning policies and practices for high-density cities.