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Studia Celtica Fennica最新文献

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Review of Motta, F., Studi Celtici
Pub Date : 2022-04-08 DOI: 10.33353/scf.115981
D. Stifter
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引用次数: 0
Trees and Tradition in Early Ireland 早期爱尔兰的树木与传统
Pub Date : 2022-03-29 DOI: 10.33353/scf.109499
Lionel S. Joseph, B. Drayton
Old and Middle Irish nature poetry has long been appreciated for the vividness of its description of the natural world. In this paper, we will show that the inventory of trees and bushes upon which poets drew was based less upon direct observation of nature than upon a traditional taxonomy found in a completely different genre, the law tracts dating back to the seventh century, notably the tree list edited by Fergus Kelly in 1976 from Bretha Comaithchesa ‘Judgments Concerning Neighborhood Law’. Thus, the economic and aesthetic value of trees and bushes as discussed in law tracts and nature poetry were part of a single continuous tradition of taxonomy and silviculture stretching over at least 500 years. We will end by discussing the relationship between this tradition and the Ogam letter names (McManus 1997).  
爱尔兰古代和中世纪的自然诗歌长期以来因其对自然世界的生动描述而受到赞赏。在这篇论文中,我们将表明,诗人所绘制的树木和灌木目录与其说是基于对自然的直接观察,不如说是基于一种完全不同类型的传统分类学,即可以追溯到七世纪的法律汇编,尤其是弗格斯·凯利于1976年编辑的Bretha Comaithchesa《关于邻里法的判决》中的树木列表。因此,法律领域和自然诗歌中讨论的树木和灌木的经济和美学价值是至少500年来分类学和造林传统的一部分。最后,我们将讨论这一传统与奥甘字母名称之间的关系(McManus,1997)。
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引用次数: 0
Cyril I. Paton’s Diaries and the Manx Language (1910–1949) 西里尔·i·帕顿的日记与马岛语(1910-1949)
Pub Date : 2022-03-21 DOI: 10.33353/scf.107228
Stephen Miller
Cyril I. Paton (1874–1949) was an English botanist who visited the Isle of Man each summer, having family links with the Island. He was also an enthusiast for the Manx language. His diaries are extant from 1905–1949, and there are numerous entries in passing concerned with Manx. As such, they are a singular source for Manx in the first half of the twentieth century. Paton was interested in finding native speakers of Manx and as a keen walker and naturalist he covered most of the Island. Whilst he was not engaged in a systematic search for speakers, nevertheless, there are names of speakers recorded as well as comments on Manx in the Island.
西里尔·i·帕顿(1874-1949)是一位英国植物学家,他每年夏天都会访问马恩岛,与该岛有家庭关系。他也是马岛语的狂热爱好者。他1905年至1949年的日记流传至今,其中有许多与马恩岛有关的偶然记录。因此,它们是二十世纪上半叶马岛的唯一来源。佩顿对寻找以马恩岛为母语的人很感兴趣,作为一名热心的步行者和博物学家,他走遍了马恩岛的大部分地区。虽然他没有系统地搜寻发言者,但岛上有发言者的名字和对马恩岛的评论。
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引用次数: 0
Review of Moran, P., De origine scoticae linguae (O’Mulconry’s Glossary): An Early Irish Linguistic Tract, with a Related Glossary, Irsan 评论莫兰,P., De original scoticae linguae (O 'Mulconry 's Glossary):早期爱尔兰语小册子,与相关词汇,伊朗
Pub Date : 2021-10-22 DOI: 10.33353/scf.109973
Chantal Kobel
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引用次数: 0
Review of Guy, B., Medieval Welsh Genealogy 《中世纪威尔士家谱》,Guy, B.评述
Pub Date : 2021-10-22 DOI: 10.33353/scf.111846
A. Woolf
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引用次数: 0
Review of Ó Síocháin, T., Caoilte sa Luath-Fhiannaíocht 《来自和平的T.》早期发行评论
Pub Date : 2021-10-22 DOI: 10.33353/scf.111845
Síle Ní Mhurchú
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引用次数: 0
Review of Scottish History Society, Miscellany of the Scottish History Society, Volume XVI 《苏格兰历史学会评论》,《苏格兰历史会杂录》第十六卷
Pub Date : 2021-06-10 DOI: 10.33353/scf.101522
A. Lind
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引用次数: 0
Review of Langley, C. R., The National Covenant in Scotland, 1638–1689 《苏格兰的国民盟约》(1638-1689)
Pub Date : 2021-06-10 DOI: 10.33353/scf.101594
Karie Schultz
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引用次数: 0
Beyond ‘word-for-word’ 超越 "逐字逐句
Pub Date : 2020-03-01 DOI: 10.33353/scf.83986
E. Poppe
The paper compares and contextualizes the comments of Gruffudd Bola (fl. 1270/1280) and Robert Gwyn (c. 1545–c. 1597/1603) on their strategies of translating (quotations from) authoritative religious texts. In the introductory section of his translation of the Athanasian Creed, which he produced for Efa ferch Maredudd, Gruffudd Bola employs the topos of ‘(sometimes) word-for-word’ versus ‘(sometimes) sense-by-sense’ to explain and justify his approach whenever the structural demands of the target language render a literal translation impossible. About three hundred years later, Robert Gwyn, the recusant author of Y Drych Kristnogawl (‘The Christian Mirror’, c. 1583/1584), argues that in the devotional- didactic genre the translations of quotations from authoritative religious texts such as the Bible need to be adapted to his audience’s level of understanding. He thus subordinates fidelity on the literal level to the demands of comprehensibility. Both authors insist on the priority of successful communication, but approach the translator’s dilemma in different frameworks.
本文比较了 Gruffudd Bola(1270/1280 年左右)和 Robert Gwyn(1545-1597/1603 年左右)对其翻译(引用)权威宗教文本的策略的评论,并将其与上下文进行比较。在他为 Efa ferch Maredudd 翻译的《亚他那修信条》的引言部分,Gruffudd Bola 使用了"(有时)逐字翻译 "和"(有时)逐义翻译 "的概念来解释和证明他的翻译方法,只要目标语言的结构要求使直译成为不可能。大约三百年后,《基督教之镜》(Y Drych Kristnogawl,约 1583/1584 年)的作者罗伯特-格温(Robert Gwyn)认为,在虔诚说教体裁中,对《圣经》等权威宗教文本引文的翻译需要适应听众的理解水平。因此,他将字面的忠实性置于可理解性的要求之下。两位作者都坚持成功交流的优先性,但在不同的框架下处理译者的困境。
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引用次数: 1
Kirja-arvosteluja — Book reviews 书评-书评
Pub Date : 2019-05-15 DOI: 10.33353/SCF.82235
Erkki Kulovesi
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引用次数: 1
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Studia Celtica Fennica
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