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A Circle or a Spiral? The Primeval, Tropological Scheme Identified in the Structure of Truth Theories 圆圈还是螺旋?真理理论结构中的原始修辞图式
Pub Date : 2022-10-15 DOI: 10.37240/fin.2022.10.1.14
Giulia Cirillo
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引用次数: 0
The Cassandra Syndrome, or How Not to Be a Prophet 卡桑德拉综合症,或如何不成为先知
Pub Date : 2022-10-15 DOI: 10.37240/fin.2022.10.1.5
Peter Swirski
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引用次数: 0
Naturalny i technologiczny racjomorfizm w komunikacji (w kontekście niektórych idei Konrada Lorenza i Stanisława Lema)
Pub Date : 2022-10-15 DOI: 10.37240/fin.2022.10.1.7
Jan Pleszczyński
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引用次数: 0
Unspeakable Otherness—an Essay on the Failure of Cognitive and Epis-temic Communication Tools in Stanislaw Lem’s Solaris 不可言说的他者——论斯坦尼斯拉夫·莱姆的《索拉里斯》中认知和情感交流工具的失败
Pub Date : 2022-10-15 DOI: 10.37240/fin.2022.10.1.3
Sébastien Doubinsky
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引用次数: 0
Platonic Computer— the Universal Machine That Bridges the “Inverse Explanatory Gap” in the Philosophy of Mind 柏拉图式计算机——架起心灵哲学中“反向解释鸿沟”的通用机器
Pub Date : 2022-05-10 DOI: 10.37240/fin.2022.10.zs.14
S. Duan
The scope of Platonism is extended by introducing the concept of a “Platonic computer” which is incorporated in metacomputics. The theoretical framework of metacomputics postulates that a Platonic computer exists in the realm of Forms and is made by, of, with, and from metaconsciousness. Metaconsciousness is defined as the “power to conceive, to perceive, and to be self-aware” and is the formless, con-tentless infinite potentiality. Metacomputics models how metaconsciousness generates the perceived actualities including abstract entities and physical and nonphysical realities. It is postulated that this is achieved via digital computation using the Platonic computer. The introduction of a Platonic computer into the realm of Forms thus bridges the “inverse explanatory gap” and therefore solves the “inverse hard problem of consciousness” in the philosophy of mind.
通过引入元计算中包含的“柏拉图计算机”的概念,扩展了柏拉图主义的范围。元计算的理论框架假设柏拉图计算机存在于形式领域,是由元性、元性、与元性和由元性构成的。元意识被定义为“构思、感知和自我意识的力量”,是无形式、无条件的无限潜能。元计算机模拟元意识如何产生感知的现实,包括抽象实体、物理和非物理现实。据推测,这是通过使用柏拉图计算机的数字计算实现的。将柏拉图式的计算机引入形式领域,从而弥合了“逆向解释的鸿沟”,从而解决了心灵哲学中的“意识的逆向难题”。
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引用次数: 0
From Signals to Knowledge and from Knowledge to Action: Peircean Semiotics and the Grounding of Cognition 从信号到知识从知识到行动:皮尔斯符号学与认知基础
Pub Date : 2022-05-10 DOI: 10.37240/fin.2022.10.zs.5
Eduardo Camargo, Ricardo Ribeiro Gudwin
Cognition is meant as the process of acquiring knowledge from the world. This process is supposed to happen within agents, which build such knowledge with the purpose to use it to determine their actions on the world. Following Peircean ideas, we postulate that such knowledge is encoded by means of signs. According to Peirce, signs are anything that can be used to represent anything else. Also, for Peirce, to represent means to be able to generate another sign, called the interpretant of the original sign, which still holds the same power of interpretability, I.e, its power to be transformed into a new sign, holding this same power. This happens through a process called semiosis, the process by which a sign is transformed into an interpretant. This whole process is performed with the aim of subsidizing the agent in deciding its behavior. So, even though the semiosis process has the power to continue infinitely, it usually stops whenever the generated interpretant brings enough information in order for the agent to effectively act in the world. We take signals to be the substract of signs. Signals are any physical property, which can be measured and captured by the agent, by means of its sensors. This includes any kind of internal memory the agent is able to have access, in order to operate. In this sense, signs can be both in the world (if these signals come from sensors) and within the own agent’s mind (if signals come from an internal memory). We understand an agent’s mind as the agents’ control system. In either case, signals can be abstracted as numbers. Not simply numbers, but numbers coming from specific sensors or specific memories. Using ideas from Peircean philosophy, in this work we postulate a pathway, in which signals, collected by either sensors or memory, can be organized in such a way that they can be effectively used as knowledge, in order for an agent to be able to decide its actions on the world, on the pursuit of its internal motivations. We postulate that agents identify and create a model of the world based on possibilities, existents, and laws, and based on this model, they are able to decide an action that maximizes the chance for the world to gain a shape, which the agents intend for it to be. This theory is postulated particularly for the case of artificial autonomous agents, meant to be constructed by engineering artifacts.
认知是指从世界中获取知识的过程。这个过程应该发生在代理人内部,代理人建立这些知识的目的是利用它来决定他们在世界上的行动。根据佩尔琴的思想,我们假设这种知识是通过符号来编码的。根据皮尔斯的说法,符号是任何可以用来代表其他东西的东西。此外,对于皮尔斯来说,表征意味着能够产生另一个符号,称为原始符号的解释者,它仍然具有相同的可解释性,也就是说,它可以转化为一个新的符号,拥有相同的权力。这是通过一个叫做符号学的过程发生的,在这个过程中,一个符号被转化为解释器。整个过程的目的是补贴代理决定其行为。因此,尽管符号学过程具有无限继续的能力,但通常在生成的解释者带来足够的信息以使智能体在世界上有效地行动时,它就会停止。我们把信号作为符号的减法。信号是任何物理属性,可以被agent通过其传感器测量和捕获。这包括代理为了操作而能够访问的任何类型的内部内存。从这个意义上说,符号既可以存在于世界中(如果这些信号来自传感器),也可以存在于自己的大脑中(如果信号来自内部记忆)。我们把代理人的思想理解为代理人的控制系统。在任何一种情况下,信号都可以抽象为数字。不是简单的数字,而是来自特定传感器或特定记忆的数字。在这项工作中,我们使用了皮尔斯哲学的思想,假设了一个途径,在这个途径中,由传感器或记忆收集的信号可以被组织起来,这样它们就可以有效地作为知识使用,以便一个代理能够决定它对世界的行动,在追求其内在动机的过程中。我们假设智能体根据可能性、存在和规律来识别和创建一个世界模型,并基于这个模型,他们能够决定一个行动,使世界获得一个智能体想要的形状的机会最大化。这一理论特别适用于人工自主代理的情况,即由工程人工制品构建。
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引用次数: 1
Modern Forms of Surveillance and Control 现代监控形式
Pub Date : 2022-05-10 DOI: 10.37240/fin.2022.10.zs.9
Dustin Gray
In todays advanced society, there is rising concern for data privacy and the diminution thereof on the internet. I argue from the position that for one to enjoy privacy, one must be able to effectively exercise autonomous action. I offer in this paper a survey of the many ways in which persons autonomy is severely limited due to a variety of privacy invasions that come not only through the use of modern technological apparatuses, but as well simply by existing in an advanced technological society. I conclude that regarding the majority of persons whose privacy is violated, such a violations are actually initiated and upheld by the users of modern technology themselves, and that ultimately, most disruptions of privacy that occur are self-levied.
在当今的发达社会,人们越来越关注数据隐私及其在互联网上的减少。我认为,一个人要想享有隐私,就必须能够有效地行使自主行动。我在这篇论文中调查了由于各种隐私侵犯,人们的自主权受到严重限制的多种方式,这些侵犯不仅来自于现代技术设备的使用,也来自于先进技术社会的存在。我的结论是,对于大多数隐私受到侵犯的人来说,这种侵犯实际上是由现代技术的用户自己发起和维护的,最终,大多数对隐私的破坏都是自己造成的。
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引用次数: 0
Dual-Process Approach to the Problem of Artificial Intelligence Agency Perception 人工智能主体感知问题的双过程方法
Pub Date : 2022-05-10 DOI: 10.37240/fin.2022.10.zs.16
Marcin Rabiza
Thanks to advances in machine learning in recent years the ability of AI agents to act independently of human oversight, respond to their environment, and interact with other machines has significantly increased, and is one step closer to human-like performance. For this reason, we can observe contemporary researchers’ efforts towards modeling agency in artificial systems. In this light, the aim of this paper is to develop a dual-process approach to the problem of AI agency perception, and to discuss possible triggers of various agency perceptions. The article discusses the agency attribution phenomenon, based on which the argument for the dual-process nature of agency perception is developed. Two distinct types of thinking (processing) involved in human reasoning on AI agency are suggested: Type 1 and Type 2. The first one is fast, automatic, routine, and often unconscious; the second is a slower, controlled, more conscious one. These two distinct types of processing can yield differing and sometimes conflicting results for human cognition and interaction. The preliminary philosophical findings may contribute to further investigations in philosophy of mind or cognitive psychology and could also be empirically tested in HCI and UX studies.
由于近年来机器学习的进步,人工智能代理独立于人类监督、对环境做出反应以及与其他机器交互的能力显著提高,并且离类似人类的性能又近了一步。因此,我们可以观察到当代研究人员在人工系统中对代理建模的努力。有鉴于此,本文的目的是开发一种双过程方法来解决人工智能代理感知问题,并讨论各种代理感知的可能触发因素。本文讨论了代理归因现象,在此基础上提出了代理感知的双重过程性质的论点。提出了人类在人工智能代理推理中涉及的两种不同类型的思维(处理):类型1和类型2。第一种是快速的、自动的、常规的,而且经常是无意识的;第二种是更慢、更可控、更有意识的。这两种不同类型的处理可能会对人类的认知和互动产生不同的、有时甚至相互冲突的结果。初步的哲学发现可能有助于心理哲学或认知心理学的进一步研究,也可以在人机交互和用户体验研究中进行实证检验。
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引用次数: 0
The Problem of Existence of Virtual Objects from the Philosophical Perspective 哲学视野中的虚拟物体存在问题
Pub Date : 2022-05-10 DOI: 10.37240/fin.2022.10.zs.6
Mariusz Mazurek
I consider the problem of existence of virtual objects, mainly their mode of existence, while omitting the issue of the criteria of their existence. I present and analyze the concepts of modes (forms, kinds) of existence of virtual objects proposed in the literature of the subject, and then I demonstrate my own position on the issue. My position on the existence of virtual objects has certain points coinciding with the already postulated views, but at the same time it differs from them in some basic aspects. In my view virtual objects are “born” in human individual consciousness as the objects of specific creative states of the mind. So initially they are private objects belonging to the individual subjective sphere. However, their final and ready forms emerge in complex processes of objectifying and autonomizing the respective private conscious states and their objects. In these processes the private objects are transformed into objects intersubjectively accessible and existing in the collective cultural sphere. In both their forms, initial and final, virtual objects are non-material entities: first subjective, then objective. The ontic status of virtual objects is very similar to the status of intangible ideas and all the non-material objects created by the human mind. The main difference consists in that virtual objects are expressed by the use computers programmes, while other non-material objects created by human beings are expressed by use of words, pictures, literature and art works, etc.
我考虑的是虚拟物体的存在问题,主要是它们的存在方式,而忽略了它们存在的标准问题。我提出并分析了该学科文献中提出的虚拟物体存在方式(形式、种类)的概念,然后阐述了我自己对这一问题的立场。我对虚拟物体存在的立场在某些方面与已经假设的观点一致,但同时在一些基本方面与它们不同。在我看来,虚拟物体是作为特定创造性思维状态的物体“诞生”在人类个体意识中的。因此,最初它们是属于个人主观领域的私人物品。然而,它们的最终形式和现成形式是在将各自的私人意识状态及其对象物化和自主化的复杂过程中出现的。在这些过程中,私人客体被转化为主体间可接触的客体,并存在于集体文化领域。无论是初始形式还是最终形式,虚拟物体都是非物质实体:首先是主观的,然后是客观的。虚拟物体的本体状态与人类头脑创造的无形思想和所有非物质物体的状态非常相似。主要区别在于,虚拟物体是通过使用计算机程序来表达的,而人类创造的其他非物质物体则是通过使用文字、图片、文学和艺术作品等来表达的。
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引用次数: 0
On a Possible Basis for Metaphysical Self-development in Natural and Artificial Systems 论自然与人工系统中形而上学自我发展的可能基础
Pub Date : 2022-05-10 DOI: 10.37240/fin.2022.10.zs.4
Jeffrey White
Recent research into the nature of self in artificial and biological systems raises interest in a uniquely determining immutable sense of self, a “metaphysical ‘I’” associated with inviolable personal values and moral convictions that remain constant in the face of environmental change, distinguished from an object “me” that changes with its environment. Complementary research portrays processes associated with self as multimodal routines selectively enacted on the basis of contextual cues informing predictive self or world models, with the notion of the constant, per-vasive and invariant sense of self associated with a multistable attractor set aiming to ensure personal integrity against threat of disintegrative change. This paper proposes that an immutable sense of self emerges as a global attractor which can be described as a project ideal self-situation embodied in frontal medial processes during more or less normal adolescent development, and that thereafter serves to orient agency in the more or less free development of embodied potentials over the life course in effort to realize project conditions, phenomenally identified with the felt pull towards this end as purpose of and source of meaning in life. So oriented, life-long self-development aims to embody solutions to problems at different timescales depending on this embodied purpose, ultimately in the service of evolutionary processes securing organism populations against threats of disintegrative change over timespans far beyond that of the individual. After characterizing the target sense of self, research circling this target is briefly surveyed. Self as global project and developmental neural correlates are proposed. Then, the paper discusses some implications for research in biological and artificial systems. Building from earlier work in cognitive neurorobotics, discussion affirms the value of reinforcement rituals including prayer in metaphysical self-development, considers implications for value alignment and rights associated with free will in the context of artificial intelligence and robot religion, and concludes by emphasizing the importance of self-development toward project ideals as source of meaning in life in the current social-political environment.
最近对人工和生物系统中自我本质的研究引起了人们对一种独特的、决定不变的自我感的兴趣,这种“形而上学的‘我’”与不可侵犯的个人价值观和道德信念有关,在环境变化面前保持不变,与随环境变化的物体“我”不同。补充研究将与自我相关的过程描述为多模式例程,这些例程是在为预测性自我或世界模型提供信息的上下文线索的基础上选择性地制定的,自我的恒定、不变和不变感的概念与多稳态吸引器集相关联,旨在确保个人完整性免受瓦解性变化的威胁。本文提出,一种不可变的自我意识作为一种全局吸引子出现,它可以被描述为在青少年或多或少正常的发展过程中,在额内侧过程中体现的一种项目理想自我情境,此后,它在生命过程中或多或少自由地发展所体现的潜力,以努力实现项目条件,以对这一目标的感知拉力而被视为生命的目的和意义的源泉。因此,面向未来的终身自我发展旨在根据这一具体目标,在不同的时间尺度上体现问题的解决方案,最终为进化过程服务,确保生物体种群在远远超出个体的时间跨度内免受解体变化的威胁。在对目标自我意识进行表征后,对围绕这一目标的研究进行了简要综述。提出了自我作为全局项目和发展性神经相关性。然后,本文讨论了对生物和人工系统研究的一些启示。在认知神经机器人早期工作的基础上,讨论肯定了包括祈祷在内的强化仪式在形而上学自我发展中的价值,考虑了人工智能和机器人宗教背景下与自由意志相关的价值取向和权利的含义,最后强调了在当前的社会政治环境中,自我发展对作为人生意义来源的项目理想的重要性。
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Filozofia i Nauka
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