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Functional Analysis of Garments in 18th Century Burials from St. Michael’s Crypt in Vienna, Austria 奥地利维也纳圣迈克尔地穴18世纪墓葬中服装的功能分析
Q4 Arts and Humanities Pub Date : 2020-12-30 DOI: 10.18778/0208-6034.35.08
Karina Grömer, Michael Ullermann
The Michaelergruft in Vienna (St. Michael’s crypt), Austria, is located near the imperial palace Vienna and has been used between 1560 and 1784 by the local nobility of the city center in Vienna. The inventory of a large number of coffins has been preserved due to favorite environmental conditions, it offers the possibility to study specific details about the funeral customs of the 17th and 18th century in Central Europe. Selected burials dating to the 18th century from the Michaelergruft serve as case studies for developing new theoretical and methodological approaches in investigating the textiles and garments found in the coffins. Garments found in crypts usually are analysed due to costume history, aspects of conservation and preparation. Also textile analysis and modern analytical methods are applied to the material. In discussing the garments from St. Michael’s crypt, questions about the interpretation of the costume arise such as if they are “normal” daily life (or festivy) garments or specific funeral costumes. In the following paper criteria are discussed which enable to distinguish between “functional garments” worn also in daily life, “adapter garments” (daily life clothing that has been re-sewn, cut or altered to be used as garment for the dead), and “funeral costumes” that have been deliberately made.
奥地利维也纳的迈克尔地窖位于维也纳皇宫附近,在1560年至1784年期间被维也纳市中心的当地贵族使用。由于良好的环境条件,大量棺材的库存得以保存,这为研究17世纪和18世纪中欧丧葬习俗的具体细节提供了可能性。选定的墓葬可以追溯到18世纪的Michaelergruft作为案例研究,为研究棺材中发现的纺织品和服装提供了新的理论和方法方法。在地窖中发现的服装通常会根据服装历史、保存和准备等方面进行分析。纺织品分析和现代分析方法也应用于材料。在讨论圣迈克尔地下室的服装时,出现了关于服装解释的问题,例如它们是“正常的”日常生活(或节日)服装还是特定的葬礼服装。下文将讨论区分日常生活中也穿的“功能性服装”、“改装服装”(重新缝制、裁剪或改造后用作死者服装的日常生活服装)和故意制作的“葬礼服装”的标准。
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引用次数: 0
Crypt Burials from the Cloister Church of Riesa (Germany) – Changes of Funerary Customs, Body Treatment, and Attitudes to Death 里萨修道院教堂的地下墓葬(德国)——丧葬习俗、尸体处理和对死亡的态度的变化
Q4 Arts and Humanities Pub Date : 2020-12-30 DOI: 10.18778/0208-6034.35.05
Amelie Alterauge, C. Hofmann
The cloister church of Riesa (Saxony, Germany) contains two burial crypts which were used from the 17th to 19th century AD by local noble families, namely the barons von Felgenhauer, Hanisch/von Odeleben and von Welck. The crypt beneath the altar originally contained 50 inhumations of which about 30 are still preserved at present, either as coffins and/or mummies, while the northern crypt contained eight interments. During the last two centuries, the crypts have experienced major changes which could partly be reconstructed through historical records, photographs and oral history. The aim of the investigations, supported by the parish and the city museum, was to document the current state-of-preservation and to identify the inhumations by combining different types of evidence. The coffins were visually inspected and dated by typo-chronological comparisons, and inscriptions were transliterated whenever possible. Material, fabrication, clothing type and dating of the garments were determined during costume analysis. The mummified remains were subjected to a morphological investigation, including X-rays. Different body treatments resulting in natural or artificial mummification could be observed. In selected cases, samples for aDNA analysis were taken to test for kinship between individuals, and stable isotope analysis was performed for the reconstruction of diet, origin and age of weaning. Probable identification could only be achieved for the individuals with contextual information; however, the bioarchaeological analyses are still ongoing. The coffin ornamentation and inscriptions as well as the garments show chronological changes as well as individual preferences from the 17th to 19th century, most distinctive in the children burials. Faith in God and hope of resurrection remain constant attitudes to death, but familial affiliation becomes an important factor in early modern noble burials.
里萨(德国萨克森州)的修道院教堂有两个墓穴,从公元17世纪到19世纪被当地的贵族家庭使用,即男爵冯·费尔根豪尔,Hanisch/von Odeleben和冯·威尔克。祭坛下面的地穴最初包含50具尸体,其中约30具至今仍保存完好,要么是棺材,要么是木乃伊,而北部的地穴则包含8具尸体。在过去的两个世纪里,地穴经历了重大变化,可以通过历史记录、照片和口述历史部分地重建。在教区和市博物馆的支持下,调查的目的是记录目前的保存状况,并通过结合不同类型的证据来识别尸体。对这些棺材进行了目视检查,并通过打字时间的比较确定了其年代,并且尽可能地将铭文音译。在服装分析中确定了服装的材料,制作,服装类型和年代。木乃伊化的遗骸接受了形态学调查,包括x光检查。可以观察到不同的身体处理导致自然或人工木乃伊化。在选定的病例中,采集样本进行aDNA分析以检测个体之间的亲属关系,并进行稳定同位素分析以重建饮食,来源和断奶年龄。可能的识别只能对具有上下文信息的个体实现;然而,生物考古分析仍在进行中。棺材的装饰和铭文以及衣服显示了从17世纪到19世纪的时间变化以及个人偏好,在儿童葬礼中最具特色。对上帝的信仰和复活的希望仍然是对死亡的一贯态度,但家庭关系成为早期现代贵族葬礼的一个重要因素。
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引用次数: 1
A Few Words About the Ice House of the Konsum Store in the Nineteenth-Century Priest’s Mill Factory and Residential Complex in Łódź 关于19世纪牧师磨坊工厂和住宅综合体中的Konsum商店冰屋的几句话Łódź
Q4 Arts and Humanities Pub Date : 2020-12-30 DOI: 10.18778/0208-6034.35.13
J. Pietrzak
The issue of ice houses, both those found among manor and farm buildings and those connected with industrial plants, is a research issue frequently raised in many countries of Western Europe and in the United States. In the Polish literature, however, it does not attract much interest, which is why knowledge of it – or at least the knowledge shared – is usually limited to the awareness of the existence of ice houses and their purpose, and only occasionally do they become subjects of more extensive research. This also concerns the very material substance of such buildings. In 2015, on the Priest’s Mill estate in Łodź, erected along with the extension of Karol Scheibler’s cotton plant at the beginning of the 1870s, rescue excavations were conducted under the supervision of archaeologists Maciej Milczarek and Zbigniew Rybacki. They concerned the remains of an ice house built for the estate general store (including a grocery) called Konsum. Its preserved form is a result of a few construction stages completed in quick succession. During the third one (between 1883/1884 and 1889) the ice house we are interested in was built. It was not big as its capacity was approximately 100 cubic metres, and its structure was rather typical of larger industrial ice houses, with the upper (aboveground) chamber used as an ice warehouse, and the lower (underground) chamber serving as the store’s cold storage. Most probably, it was not used for long, however, there is no data that would allow to determine the time of its liquidation.
在庄园和农场建筑中发现的冰屋以及与工业厂房有关的冰屋问题是西欧和美国许多国家经常提出的一个研究问题。然而,在波兰文献中,它并没有引起太多的兴趣,这就是为什么对它的了解——或者至少是共享的知识——通常仅限于对冰窖的存在及其目的的认识,只是偶尔才成为更广泛研究的主题。这也涉及到这些建筑的材料。2015年,在19世纪70年代初Karol Scheibler的棉花厂扩建的同时,Łodź的牧师磨坊庄园在考古学家Maciej Milczarek和Zbigniew Rybacki的监督下进行了救援挖掘。他们关注的是一个为庄园杂货店(包括一家杂货店)建造的冰库的遗迹。它保存下来的形式是几个施工阶段快速连续完成的结果。在第三次(1883/1884至1889年)期间,我们感兴趣的冰屋建成了。它并不大,因为它的容量大约是100立方米,它的结构是相当典型的大型工业冰库,上面(地上)的房间用作冰库,下面(地下)的房间作为商店的冷库。最有可能的是,它没有使用很长时间,然而,没有数据可以确定其清算的时间。
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引用次数: 0
Burial Crypts and Vaults in Britain and Ireland: a Biographical Approach 英国和爱尔兰的地穴和墓穴:一个传记的方法
Q4 Arts and Humanities Pub Date : 2020-12-30 DOI: 10.18778/0208-6034.35.02
H. Mytum
The range of post-medieval burial structures found in Britain and Ireland defined by Julian Litten in 1985 are reviewed in the light of more recent discoveries. The degree of variability within each of these – lined burial shafts, small family vaults, large family vaults, and communal crypts – can now be evaluated. Using the biography of objects approach for the first time on mortuary data, the changing agency of coffins over their use-lives is considered, with varying degree of visibility during the stages between construction and final deposition. The biography of vaults is indicated through a selection of burial structures, revealing patterns of use over time. Issues of space management, in some cases with considerable overcrowding and movement of coffins, is seen to be problem only with communal crypts. Shafts and vaults were predominantly for few generations, apart from some elite family where the same space could be used over several centuries.
朱利安·利顿(Julian Litten) 1985年在英国和爱尔兰发现的后中世纪墓葬结构的范围,根据最近的发现进行了回顾。现在可以对每一种墓葬的变异程度进行评估,这些墓葬包括有衬砌的墓葬竖井、小型家族墓室、大型家族墓室和公共墓室。在太平间数据中首次使用物品传记方法,考虑了棺材在其使用寿命中的变化机构,在建造和最终沉积之间的阶段具有不同程度的可见性。拱顶的历史可以通过一系列的墓葬结构来展示,揭示了它们的使用模式。空间管理的问题,在某些情况下,相当拥挤和棺材的移动,被认为是只有公共地穴的问题。竖井和拱顶主要是几代人使用的,除了一些精英家庭,同样的空间可以使用几个世纪。
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引用次数: 0
Rich or Modest – Analysis and Reconstruction of the Appearance of a Child’s Coffin from 1779 from the Church of St. Nicholas in Gniew (Pomerania Province, Poland) 丰富还是朴素——对波兰波美拉尼亚省格涅夫圣尼古拉斯教堂出土的1779年儿童棺材外观的分析与重建
Q4 Arts and Humanities Pub Date : 2020-12-30 DOI: 10.18778/0208-6034.35.04
Karolina Kolaska, J. Michalik, M. Grupa
Research conducted in churches provides more and more information about the funeral culture in the Baroque. The basic elements of a funeral were wooden coffins, in which bodies were buried. They were prepared for the funeral in different ways. The simplest were ordinary boxes made of planed boards. What draws attention, however, are those with additional elements on the outside. This child’s coffin found in the central nave between the chancel and the first pillar was decorated with artificial flowers made of wire imitating golden wire. These flowers drew the attention of the research team to the unique ornamentation of the coffin. The next stage of the work involved cleaning the studs found (three types), and then analysing the unusual structures on their underside. This revealed two types of cloth stuck to metal. All the information gathered allowed to prepare three variants of the appearance of the coffin with the year 1779 studded with one of the stud types. Considering the above, it was concluded that the child’s burial was rich, and that the coffin decorations were exceptionally sumptuous.
在教堂里进行的研究提供了越来越多的关于巴洛克葬礼文化的信息。葬礼的基本元素是木棺材,尸体被埋在里面。他们以不同的方式为葬礼做准备。最简单的是用刨板做成的普通盒子。然而,吸引人们注意的是那些在外面有额外元素的东西。在圣坛和第一根柱子之间的中央中殿中发现的这具儿童棺材,用模仿金丝的金属丝制成的人造花装饰。这些花引起了研究小组对棺材独特装饰的注意。下一阶段的工作包括清理发现的螺柱(三种类型),然后分析它们底部的不寻常结构。这揭示了粘在金属上的两种布。根据收集到的所有信息,可以制作出三种不同的棺材外观,其中1779年镶有一种饰钉。综上所述,这个孩子的葬礼很奢华,棺材的装饰也异常奢华。
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引用次数: 0
Research in the Crypts of the Church of Saint Francis of Assisi in Cracow 研究隐窝的阿西西的圣方济教堂在克拉科夫
Q4 Arts and Humanities Pub Date : 2020-12-30 DOI: 10.18778/0208-6034.35.06
A. Drążkowska
The paper presents the results of archaeological research carried out from 2017 to 2018 in the Church of Saint Francis of Assisi in Cracow, funded by the National Science Centre. The aim of the work undertaken was to locate, inventory, and explore crypts, and to study in detail burials and grave goods. The paper discusses different devices, research methods, and procedures developed by the team and used to locate crypts. They allowed to find eighteen crypts in the church and four in the cloisters. All underground chambers were inventoried using 3D laser scanning. During research, ninety-six burials of the lay and the clergy, men, women, and children, were found.
该论文介绍了2017年至2018年在克拉科夫圣弗朗西斯教堂进行的考古研究结果,该研究由国家科学中心资助。这项工作的目的是定位、清点和探索地穴,并详细研究墓葬和坟墓用品。本文讨论了不同的设备,研究方法和程序开发的团队和用于定位地穴。他们在教堂里发现了十八个地窖,在回廊里发现了四个。使用三维激光扫描对所有地下室进行了盘点。在研究中,发现了96个世俗和神职人员的埋葬,包括男人、女人和孩子。
{"title":"Research in the Crypts of the Church of Saint Francis of Assisi in Cracow","authors":"A. Drążkowska","doi":"10.18778/0208-6034.35.06","DOIUrl":"https://doi.org/10.18778/0208-6034.35.06","url":null,"abstract":"The paper presents the results of archaeological research carried out from 2017 to 2018 in the Church of Saint Francis of Assisi in Cracow, funded by the National Science Centre. The aim of the work undertaken was to locate, inventory, and explore crypts, and to study in detail burials and grave goods. The paper discusses different devices, research methods, and procedures developed by the team and used to locate crypts. They allowed to find eighteen crypts in the church and four in the cloisters. All underground chambers were inventoried using 3D laser scanning. During research, ninety-six burials of the lay and the clergy, men, women, and children, were found.","PeriodicalId":52871,"journal":{"name":"Acta Universitatis Lodziensis Folia Archaeologica","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90018138","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Open-back Shoes from the Southern Crypt in Piaseczno, Pomerania Province 波美拉尼亚省Piaseczno南部地穴的露背鞋
Q4 Arts and Humanities Pub Date : 2020-12-30 DOI: 10.18778/0208-6034.35.09
A. Kulesz, M. Grupa
A discussion on modern shoes is limited on account of the scarcity of sources provided by archaeological research. This gap is to a certain extent filled by museum collections and iconography. This is why it is so important to publish new finds as one can only initiate discussion on isolated artefacts of open-back shoes based on such publications. Such a pair was found in the southern crypt of the Church of the Nativity of the Blessed Virgin Mary in Piaseczno. These are unique objects as it is possible to identify all their elements and to determine the quality of leather, which was rather thick. Their general state of preservation is good. The condition of the leather on the soles, heels, and uppers indicates that the shoes were intensively used when their owner was alive. There is no difference in cut between the left and the right shoe, however, deformations resulting from wearing allow to say which shoe was worn on which foot. The pair of shoes found in Piaseczno and described above represents a valuable contribution to the discussion on open-back shoes. When interpreting such finds, the basic difficulty is the determination of their function. In specific circumstances, functions of overshoes and home shoes could to a certain extent overlap. However, it seems that in the modern era separate pairs of shoes were made to serve these different purposes. Unfortunately, the only evidence that would allow to lean towards one of the options involves the categories of massiveness and size of the shoes, and the diversity of the materials used. The paper uses a number of names for open-back shoes (pattens, mules, chopines, slippers, pantables) to reflect the linguistic richness. There is no doubt that different designs used to have individual names, however, the scarcity of accounts makes it very difficult to reconstruct the linguistic reality of old.
由于考古研究资料的缺乏,对现代鞋的讨论是有限的。这一空白在一定程度上被博物馆的藏品和图像所填补。这就是为什么发表新发现如此重要的原因,因为人们只能根据这些出版物开始讨论孤立的露背鞋文物。在皮亚塞奇诺圣母玛利亚诞生教堂的南地下室发现了这样一对。这些都是独特的物品,因为可以识别它们的所有元素,并确定皮革的质量,皮革相当厚。它们的总体保存状况良好。鞋底、鞋跟和鞋面的皮革状况表明,这些鞋子在主人活着的时候被频繁使用。左脚和右脚的伤口没有区别,但是,由于穿鞋造成的变形可以判断哪只脚穿了哪只鞋。上述在Piaseczno发现的这双鞋对关于露背鞋的讨论做出了有价值的贡献。在解释这些发现时,最基本的困难是确定它们的功能。在特定情况下,套鞋和家用鞋的功能会有一定的重叠。然而,在现代,似乎是为了这些不同的目的而制作了不同的鞋子。不幸的是,唯一能让我们倾向于其中一种选择的证据是鞋子的质量和尺寸的分类,以及所用材料的多样性。为了反映语言的丰富性,本文使用了许多开背鞋的名称(pattens, mules, chopines,拖鞋,pantables)。毫无疑问,不同的设计曾经有各自的名字,然而,记录的稀缺性使得重建古代的语言现实变得非常困难。
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引用次数: 0
Temperature and Humidity in the Base-floors of Three Northern Finnish Churches Containing 17th–19th-century Burials 芬兰北部三个包含17 - 19世纪墓葬的教堂底层的温度和湿度
Q4 Arts and Humanities Pub Date : 2020-12-30 DOI: 10.18778/0208-6034.35.12
T. Väre, Annemari Tranberg, S. Lipkin, Titta Kallio-Seppä, Lauri Väre, Juho-Antti Junno, Sirpa Niinimäki, Nora Nurminen, Anniina Kuha
Natural mummification occurs in various favorable conditions. Cold environments have produced mummified human remains in northern Finland. These remains buried under the church floors mummified naturally probably through a process resembling freeze-drying. This chapter explores the conditions that led to the mummification of dozens and potentially hundreds of human remains. To conduct our study, we installed logging temperature and humidity measuring devices under the floors of three churches located by the shore of Bothnian Bay in northern Finland. Even our preliminary results show that the humidity and temperature conditions differ between these churches. It is also clear that relative humidity remains very high under the floors of each church. It appears that mummification has occurred in almost “cellar like” conditions. The preservation process was probably aided by the loose laid constructions allowing the air to freely move in the graves carrying the moisture from the remains.
自然木乃伊化发生在各种有利条件下。寒冷的环境在芬兰北部产生了木乃伊化的人类遗骸。这些被埋在教堂地板下的遗骸可能是通过类似于冷冻干燥的过程自然制成木乃伊的。本章探讨了导致数十具甚至数百具人类遗骸被制成木乃伊的条件。为了进行我们的研究,我们在芬兰北部波尼尼亚湾沿岸的三座教堂的地板下安装了温度和湿度测量设备。甚至我们的初步结果也表明,这些教堂的湿度和温度条件是不同的。很明显,每个教堂地板下的相对湿度仍然很高。木乃伊化过程似乎发生在近乎“地窖”的条件下。这种保存过程可能得益于松散的建筑结构,使得空气在坟墓中自由流动,携带着遗体的水分。
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引用次数: 1
Continuity and Decline. Temporal Expression of Denominational Cemeteries in Contemporary Times 连续性和衰退。当代教派墓地的时间表现
Q4 Arts and Humanities Pub Date : 2019-12-30 DOI: 10.18778/0208-6034.34.05
A. Majewska
The study attempts to systematize the leading transformations observed nowadays in denominational cemeteries located in Poland. The time frame of the analyses was limited to the period from the end of the Second World War to the present. Four basic types of transformations have been distinguished and divided into two main directions of changes reported over time, namely: harmonious temporal expression (stagnation/decline, continuation) and disharmonious temporal expression (desacralisation, resacralisation and commemoration). Each type of transformation is discussed separately based on selected examples. However, it needs to be emphasised that the proposed division is not disjunctive as considering the multitude of factors that determine changes in the material structures of cemeteries, processes sometimes run parallel to each other or overlap in time.
该研究试图将目前在波兰的教派墓地中观察到的主要转变系统化。分析的时间范围限于从第二次世界大战结束到现在这段时期。已经区分了四种基本类型的转变,并将其分为两个主要的变化方向,即:和谐的时间表达(停滞/下降,延续)和不和谐的时间表达(去神圣化,再神圣化和纪念)。根据选定的示例,分别讨论每种类型的转换。然而,需要强调的是,拟议的划分并不是分离的,因为考虑到决定墓地物质结构变化的众多因素,过程有时彼此平行或在时间上重叠。
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引用次数: 1
Archaeology of the Contemporary Past vs Retrotopia in the Context of the Application of Remote Sensing Methods 当代过去考古学与遥感方法应用背景下的复古乌托邦
Q4 Arts and Humanities Pub Date : 2019-12-30 DOI: 10.18778/0208-6034.34.04
Filip Wałdoch
This paper considers the issue of the application of teledection methods in the archaeology of the contemporary past with reference to the concept of retrotopia proposed by Zygmunt Bauman. It is based on one of the components of retrotopia, namely the approach to heritage adopted by Lowenthal (1997). From this perspective, relics of the twentieth-century German settlement in Witkowski Młyn (Western Pomerania) are analysed. In order to identify and document them, ALS data was used and then supplemented with verification field research. As a result, extensive relics of the twentieth-century landscape were documented, including relics of homesteads, orchards and a cemetery. The research presented show that teledection methods cannot prevent retrotopia, but they are new tools for filling in the gaps in knowledge of the contemporary past. Thus, they can lead to a dialogue which, according to Z. Bauman, is the best response to retrotopia.
本文以Zygmunt Bauman提出的复古乌托邦(retrotopia)概念为参考,探讨了遥感方法在当代历史考古中的应用问题。它基于复古乌托邦的一个组成部分,即Lowenthal(1997)采用的遗产处理方法。从这个角度出发,分析了20世纪德国人在Witkowski Młyn(西波美拉尼亚)定居的遗迹。为了识别和记录他们,使用ALS数据,然后补充验证实地调查。因此,20世纪景观的大量遗迹被记录下来,包括家园、果园和墓地的遗迹。研究表明,遥测方法不能防止倒退,但它们是填补当代过去知识空白的新工具。因此,它们可以引发对话,根据Z. Bauman的说法,这是对复古乌托邦的最佳回应。
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引用次数: 0
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Acta Universitatis Lodziensis Folia Archaeologica
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