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Three Lives of a Cemetery: the History of a Military Cemetery in the Village of Marcinowa Wola in Masuria 墓地的三个生命:马苏里亚Marcinowa Wola村军事公墓的历史
Q4 Arts and Humanities Pub Date : 2019-12-30 DOI: 10.18778/0208-6034.34.06
Magdalena Bernat
Marcinowa Wola is a typical locality in Masuria (northern Poland), where a nearly total exchange of citizens took place after WW2. Polish and Ukrainian people coming here after the war had to deal with the sense of strangeness connected with the German presence in the near past. One of the ways of overcoming that impression was appropriation of their surroundings – an act of adapting the cultural landscape to their needs. A very vivid example of this process is the cemetery from the Great War located in Marcinowa Wola. The perception of this place among the local inhabitants changed dramatically over the years. Although it is located in the centre of the village, the cemetery was out of the social life during the first years after the war. As it was not treated as a sacred place any more, it was eroding and overgrowing for years. Everything changed in the 1970s, when the next generation became adolescent. Young people started to use the cemetery as their meeting place and in this way they adapted it to a new, completely different role. However, when the youth grew up, the place was once again forgotten for some time, and only recently did the inhabitants see its value as a cemetery, however, not in sacred but historical terms. It can be assumed that it was assimilated as an element of their own heritage, which means that the process of appropriation has been completed.
Marcinowa Wola是Masuria(波兰北部)的一个典型地区,二战后几乎全部的公民交换都发生在这里。战后来到这里的波兰人和乌克兰人不得不面对一种陌生的感觉,这种感觉与不久前德国人的存在有关。克服这种印象的方法之一是挪用他们的环境-一种使文化景观适应他们需要的行为。这一过程的一个非常生动的例子是位于Marcinowa Wola的第一次世界大战墓地。多年来,当地居民对这个地方的看法发生了巨大变化。虽然它位于村庄的中心,但在战争结束后的头几年里,墓地已经脱离了社会生活。由于它不再被视为一个神圣的地方,多年来它被侵蚀和过度生长。20世纪70年代,一切都变了,下一代人进入了青春期。年轻人开始把墓地作为他们的聚会场所,通过这种方式,他们把它适应了一个全新的、完全不同的角色。然而,当年轻人长大后,这个地方又被遗忘了一段时间,直到最近,居民才看到它作为墓地的价值,然而,不是在神圣的意义上,而是在历史的意义上。可以假设,它被同化为他们自己的遗产的一个元素,这意味着挪用的过程已经完成。
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引用次数: 0
Difficult Heritage of the 20th Century from the Perspective of the Biography of Things 从《物传》看20世纪的艰难遗产
Q4 Arts and Humanities Pub Date : 2019-12-30 DOI: 10.18778/0208-6034.34.02
Dawid Kobiałka
This paper discusses the concept of difficult/dark heritage from a theoretical perspective known as the biography of things. First, I analyse Polish archaeological research on difficult/dark heritage. Second, I describe in greater detail the biography of things as a tool for studying relationships between people, things and places. The last part of the paper is a case study presenting the biographies of three objects found in the grounds of a prisoner-of-war camp in Czersk. I aim to prove the following theses: 1) archaeologies of the recent past cannot be understood simply as the archaeology of martyrdom; 2) material culture from the recent past allows us to create different kinds of narratives connected with dark heritage.
本文从被称为事物传记的理论角度讨论了困难/黑暗遗产的概念。首先,我分析了波兰考古对困难/黑暗遗产的研究。其次,我更详细地描述了事物的传记,作为研究人、事物和地点之间关系的工具。论文的最后一部分是一个案例研究,介绍了在切尔斯克战俘营中发现的三件物品的传记。我的目的是证明以下论点:1)近代考古学不能简单地理解为殉道考古学;2)近代的物质文化使我们能够创造出与黑暗遗产相关的不同类型的叙事。
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引用次数: 1
In the Factory, in Łódź, in the City. Reconstructing the Industrial Past of a Place 在工厂,在Łódź,在城市。重建一个地方的工业历史
Q4 Arts and Humanities Pub Date : 2019-12-30 DOI: 10.18778/0208-6034.34.10
Aleksandra Krupa-Ławrynowicz
The paper discusses an interdisciplinary research project (2014–2016) concerning the industrial heritage of Łódź, as exemplified by the former Monopol Wódczany, which is today converted for the purposes of new, cultural and service functions. The aim of ethnographic and archaeological activities was to collect oral histories and artefacts, which not only documented the history of the factory, but also presented the professional biographies of its workers, meaning people whose lives had been intertwined with the activity of the company. Thanks to such a research assumption, the researchers were able to reconstruct the industrial past of the place based on memories, artefacts collected, and archive surveys. The Author describes the idea behind the project, its methodology and results, using the notions of industrial heritage and urban narratives as the analytical context.
本文讨论了一个关于Łódź工业遗产的跨学科研究项目(2014-2016),以以前的垄断者Wódczany为例,该项目今天被转换为新的文化和服务功能。民族志和考古活动的目的是收集口述历史和手工艺品,这不仅记录了工厂的历史,而且还展示了工人的职业传记,即那些生活与公司活动交织在一起的人。由于这样的研究假设,研究人员能够根据记忆、收集的人工制品和档案调查重建该地区的工业历史。作者以工业遗产和城市叙事的概念作为分析背景,描述了项目背后的理念、方法和结果。
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引用次数: 0
Archaeology of Us and the Local Identity. An Interdisciplinary Context 我们的考古学和地方认同。跨学科背景
Q4 Arts and Humanities Pub Date : 2019-12-30 DOI: 10.18778/0208-6034.34.03
Olgierd Ławrynowicz
In this paper, the Author presents the semantic and methodological scope and characteristics of a new field the archaeology of the contemporary past. In his opinion the essence of the archaeology of the contemporary past is best conveyed by the term archaeology of us, which refers to the relationships between individuals or communities and their own material heritage. Due to the community and local dimension of archaeology of the contemporary past, an important source in this field is oral tradition, which is obtained and analysed during ethnographic interviews. The author refers to his own experience, gained during many years of research in the Polish Jurassic Highland, and indicates the importance and research effectiveness of incorporating the methodology of ethnographic research into the perspective of archaeology of the contemporary past.
在本文中,作者提出了一个新的领域——当代过去考古学的语义和方法论范围及其特点。在他看来,“我们的考古学”一词最好地表达了当代过去考古学的本质,它指的是个人或社区与他们自己的物质遗产之间的关系。由于当代考古学的社区和地方层面,这一领域的一个重要来源是口头传统,这是在民族志采访中获得和分析的。作者引用自己在波兰侏罗纪高地多年研究的经验,指出将民族志研究方法纳入当代过去考古学的视角的重要性和研究有效性。
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引用次数: 4
Badania archeologiczne dworu Zarembów w Kalinowej – siedziby jednego z najzamożniejszych rodów w średniowiecznej Polsce
Q4 Arts and Humanities Pub Date : 2019-04-12 DOI: 10.18778/0208-6034.33.07
Artur Ginter
There is no possibility to talk about medieval Poland without Zaremba z Kalinowy family. Nowadays Kalinowa is a small village with gothic church and the XIX century looking palace surrounded by moat and lake from a north side. In XIV or beginning of XV century first manor house was build on the island. During our excavations in 2011 we discovered that in XV century new mansion was constructed on a mainland area. Inside there were beautiful late medieval tiled stoves, and rare artefacts (i.e. axe shaped badge) mostly known from large cities like Gdansk or Krakow. In the XVII century Kalinowa was sold to Łubienscy family. After that they build new palazzo in fortezza residence which was totally rebuilt in XVIII and XIX century.
没有Zaremba z Kalinowy家族,就不可能谈论中世纪的波兰。如今,卡利诺瓦是一个小村庄,拥有哥特式教堂和19世纪外观的宫殿,从北面被护城河和湖泊包围。在十四世纪或十五世纪初,岛上建造了第一座庄园。在2011年的发掘中,我们发现在15世纪的大陆地区建造了一座新的豪宅。里面有美丽的中世纪晚期瓷砖炉灶,以及罕见的人工制品(如斧形徽章),这些物品大多来自格但斯克或克拉科夫等大城市。在十七世纪,卡利诺瓦被卖给Łubienscy家族。之后,他们在fortezza住所建造了新的宫殿,在十八世纪和十九世纪完全重建。
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引用次数: 0
Ozdoby stroju wykonane z paciorków w kulturze wielbarskiej
Q4 Arts and Humanities Pub Date : 2019-04-12 DOI: 10.18778/0208-6034.33.04
Kinga Żyto
The main purpose of the article is to present various forms of costume decoration in Wielbark culture. The analysis was based on well-known burials with an intact arrangement of monuments in the burial cavern. On this basis, decorations made of beads were highlighted. In addition to the necklaces that adorned the area of the neck and chest, vertical compositions are particularly noteworthy, in which the beads were discovered in a line from the level of the neck to the waist level. In addition, beads were used to trim robes in the form of applications. Another type are beads decorating belt and sachets or purses.
这篇文章的主要目的是为了呈现捷克文化中服装装饰的各种形式。该分析是基于众所周知的墓葬,在墓葬洞穴中有完整的纪念碑排列。在此基础上,突出了用珠子制成的装饰品。除了装饰脖子和胸部的项链外,垂直构图尤其值得注意,其中发现的珠子从脖子到腰部呈一条直线。此外,珠子还被用来装饰长袍。另一种是装饰腰带、小袋或钱包的珠子。
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引用次数: 0
O przynależności kulturowej materiałów z osady na stanowisku 1 w Biskupicach, pow. sieradzki, woj. łódzkie
Q4 Arts and Humanities Pub Date : 2019-04-12 DOI: 10.18778/0208-6034.33.02
Przemysław Muzolf
The settlement in Biskupice is located on the left bank of the Warta river, about 7 km north of Sieradz. It is a headland elevated about 10 m above the valley floor, and limited to the west and north by a drainage valley (Fig. 1). The first excavations in Biskupice were carried out in 1954 in the area of two small trenches. There was recorded a blackening of soil of considerable size, now defined as feature 1 (Fig. 2, 3). No subsequent materials were obtained until 2010, when a storage pit with a pear-shaped profile was discovered – feature 2. During the field studies, a total of 374 fragments of ceramic vessels and 655 animal bones were acquired. The collection from Biskupice included vessels decorated with the use of a single, all-round plastic strip (Fig. 4: 1–3, 6, 8, 9; 5: 2, 4; 6: 3–6; 8: 1, 3, 4) as well as a double one (Fig. 6: 5; 8: 4); a single strip decorated with finger impressions was also recorded. Two types of knobs were discovered: 1 – oval/round (Fig. 7: 2, 8), and longitudinal (Fig. 4: 4; 5: 1; 6: 7; 7: 7). The finds characterised by the imprint technique included the “textile ornament” combined with the motif of a single all-round strip with finger impressions. Vessels with rims of A type – non-thickened prevail, thickened rims (type B) and thinned (type C) were sporadically noted. The main form of containers in Biskupice were pots of G111 variant with two types: G111a with almost cylindrical rim (Fig. 4: 3, 9; 5: 2; 6: 5; 8: 2) and G111b with rim turned outside (Fig. 4: 1, 2, 6, 8; 5: 1, 4; 6: 4; 8: 1). Their ornamentation includes single, as well as double smooth all-round strip with finger impressions and knobs. Other finds included vases with conical necks/rims, decorated with knobs (Fig. 4: 4; 5: 7; 6: 10) and an amphora (Fig. 6: 1). The list of forms is complemented with mugs and bowls in the hemispherical variation M1 (Fig. 5: 5, 6; 6: 2; 7: 7) and profiled M3 (Fig. 7: 1). There were distinguished two stylistic groups. One was assigned to the Trzciniec culture and it was represented by complexes of HT3–HT4 type in Kuyavia. The other group contained vessels decorated with a textile ornament, as well as a single strip decorated with fingernail impressions. Due to the tectonics, these vessels were included to the Mad’arovce- Věteřov-Unětice circle (generally, the Older Unětice circle). On the basis of the existing elements among the ceramic forms, the duration of the settlement in Biskupice falls between the end BrA2 and the 1st half of BrB2, which is dated to 1750–1450 BC. However, taking into account the result of 14C, the duration of the settlement in Biskupice should be located in the years 1750–1600 BC and it should be clearly attributed to the population of the Trzciniec culture, in whose vicinity the materials originating from the Older Unětice circle were recorded. Moreover, which is perhaps the most important matter, the coexistence of materials with such a different cultural provenance suggests a possibility of th
比斯库皮斯的定居点位于瓦尔塔河的左岸,西拉德兹以北约7公里。它是一个高出谷底约10米的岬角,由一个排水山谷限制在西部和北部(图1)。比斯库皮斯的第一次挖掘是在1954年的两个小沟渠区域进行的。记录到相当大小的土壤变黑,现在定义为特征1(图2,3)。直到2010年,当发现一个梨形轮廓的储存坑时,才获得后续材料-特征2。在野外研究中,共获得陶瓷容器碎片374块,动物骨骼655块。Biskupice的收藏品包括用单一的、全方位的塑料条装饰的容器(图4:1 - 3,6,8,9;5: 2、4;6: 3 - 6;8: 1, 3, 4)以及一个双的(图6:5;8: 4);还记录了一条用手指印装饰的单条。发现了两种类型的旋钮:1 -椭圆形/圆形(图7:2,8)和纵向(图4:4;5: 1;6: 7;(7:7)以印记技术为特征的发现包括“纺织品装饰”与一个带有手指印记的单一全方位条带的母题相结合。血管边缘为A型-未增厚,边缘增厚(B型)和变薄(C型)零星可见。Biskupice地区容器的主要形式是G111变体罐,有两种类型:G111a型,边缘近似圆柱形(图4,3,9;5: 2;6: 5;8: 2)和边缘向外翻转的G111b(图4:1,2,6,8;5: 1、4;6: 4;它们的纹饰有单条,也有双条,光滑的全方位带指痕和旋钮。其他发现包括带有圆锥形颈/边缘的花瓶,上面装饰着旋钮(图4:4;5: 7;6:10)和双耳罐(图6:1)。形式列表中还附有半球形M1型的马克杯和碗(图5:5,6;6: 2;7:7)和轮廓型M3(图7:1)。有两个风格组。一个属于Trzciniec文化,以Kuyavia的HT3-HT4型复合体为代表。另一组包含装饰有纺织品装饰的容器,以及装饰有指甲印的单条。由于构造的原因,这些容器被包括在Mad 'arovce - Věteřov-Unětice圈(通常称为old un圈)中。根据陶瓷形态中现有的元素,比斯库皮斯的定居时间介于br2末期和BrB2前半部分之间,可以追溯到公元前1750-1450年。然而,考虑到14C的结果,比斯库皮斯定居点的持续时间应该是在公元前1750-1600年,这应该清楚地归因于Trzciniec文化的人口,在其附近记录了来自旧ununtice圈的材料。此外,也许最重要的是,具有如此不同文化来源的材料共存表明,在比斯库皮斯(或其地区)可能存在一个融合文化的trzcinie - older ununtice群体。
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引用次数: 0
Czy rzeczywiście najstarsze – weryfikacyjne badania najwcześniej datowanych gródków stożkowatych
Q4 Arts and Humanities Pub Date : 2019-04-12 DOI: 10.18778/0208-6034.33.05
A. Marciniak-Kajzer
The aim of the presented research is to verify the correctness of the dating of the motte structures which, as a result of earlier excavations, were considered the earliest defensive knight’s seats in Poland – that is, they were dated to the 13th century. So far, the absolute dates were obtained for scarcely a few/a few dozen(?) such structures. However, they were not considered the oldest features. As a result of the literature research, several sites representing typical motte- and-bailey castles which in the previous excavations were dated to the 13th century, were selected. Three of the sites in question were located in the Masovia region: Kielbow Stary, Stara Blotnica commune; Orszymowo, Mala Wieś commune and Wilkanowo (formerly Nakwasin), also located in the Mala Wieś commune. The next two sites are located in the Łodzkie region – Witow, Burzenin commune and Malkow, Warta commune. A further study was conducted in Sedziszow (now in the territory of the village of Pila) in the Świetokrzyskie region, in Piekary – Greater Poland, Dobra commune and in Szczekociny, Silesia. A new geodetic surveying showed some changes in the state of preservation of the study features. Unfortunately, most of them reveal some traces of deepening destruction. The excavations undertaken at six sites yielded samples for the dating studies. The only sites whose excavations provided no materials that could be subjected to laboratory dating tests were in Witow and Sedziszow. Attempts were made to collect samples for dendrochronological, radiocarbon (14C) and thermoluminescence tests. No wood for dendrological research was found at any of the study sites. The samples obtained from six sites were used to measure the 14C radioactive isotope. A series of dating was performed for the study sites. As a result, 4 dates were obtained for Kielbow Stary and Malkowo, 6 – for Piekary and 5 – for Szczekociny. The highest number – 9 dates – were obtained for Orszymowo, whereas for Wilkanowo only 2 dates were produced. The results showed that only in the case of two sites the obtained dates confirm their functioning in the 13th century – they are Malkowo and Orszymowo. Another two sites – Szczekociny and Kielbow Stary – can be dated back to the 14th century, while the dates obtained for the materials from Piekary justify placing the functioning of the feature in the 15th century. In the case of Wilkanowo, the standard calibration calculations produced dates which suggest that the sites represent the modern times. One of the samples, however, may be dated to the 15th century (probability: 91%). Nonetheless, these dates are rather controversial, because Wilkanowo and Orszymowo are the sites situated several kilometres away from each other whilst the excavated pottery materials seem to be very similar. A solution to this problem requires further scrutiny. The attempt to verify the dates produced for the earliest defensive knight’s seats succeeded in part. Only two of the researched sites
所提出的研究的目的是验证motte结构的年代的正确性,由于早期的挖掘,它们被认为是波兰最早的防御骑士座位-也就是说,它们可以追溯到13世纪。到目前为止,只获得了几个(几十个)这样的结构的绝对日期。然而,它们并不被认为是最古老的特征。作为文献研究的结果,几个代表典型的motte- and-bailey城堡的地点被选中,这些城堡在之前的挖掘中可以追溯到13世纪。其中三个地点位于马索维亚地区:Kielbow Stary、Stara Blotnica公社;Orszymowo, Mala wieka公社和Wilkanowo(原Nakwasin),也位于Mala wieka公社。接下来的两个地点位于Łodzkie地区- Witow, Burzenin公社和Malkow, Warta公社。在Świetokrzyskie地区的Sedziszow(现位于Pila村境内)、多布拉公社的Piekary -大波兰和西里西亚的Szczekociny进行了进一步的研究。一项新的大地测量显示,研究特征的保存状态发生了一些变化。不幸的是,它们中的大多数都显示出一些破坏加剧的痕迹。在六个地点进行的挖掘为年代研究提供了样本。只有在维托夫和塞齐索夫的挖掘中没有提供可以进行实验室年代测试的材料。试图收集样品进行树木年代学、放射性碳(14C)和热释光测试。在任何一个研究地点都没有发现用于树木学研究的木材。从六个地点获得的样品被用来测量14C放射性同位素。研究人员对研究地点进行了一系列的年代测定。结果,Kielbow Stary和Malkowo得到4个枣,Piekary得到6个枣,Szczekociny得到5个枣。Orszymowo的产量最高,为9个枣,而Wilkanowo的产量只有2个枣。结果表明,只有两个遗址的日期证实了它们在13世纪的功能-它们是Malkowo和Orszymowo。另外两个遗址——Szczekociny和ki肘部遗址——可以追溯到14世纪,而从Piekary获得的材料的日期证明了该特征在15世纪的功能。在威尔卡诺沃的例子中,标准的校准计算得出的日期表明,这些遗址代表了现代。然而,其中一个样本可能可以追溯到15世纪(概率为91%)。尽管如此,这些日期还是相当有争议的,因为威尔卡诺沃和奥尔兹莫沃的遗址相距几公里,而出土的陶器材料似乎非常相似。这个问题的解决方案需要进一步仔细研究。验证最早的防御骑士席位的日期的尝试部分成功了。被调查的遗址中只有两个可以被认为是13世纪的庄园。事实上,我们证实了这样早的日期可能是正确的,早在13世纪,贵族们就建立了防御性的莫特-贝利城堡。我们的研究清楚地表明,在先前发掘的基础上确定的最早的波兰骑士庄园的年表应该得到验证。我们的工作结果证明,用于考古文物的传统测年方法不够精确,不能用于现代科学。我们需要更加强调收集样品进行年代测定和提供进行实验室测试所需的充足财政资源的问题。
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引用次数: 0
From the history of Polish archaeology studies of the beginning of the Polish state 1948–1966 („Millennium Program”) 从波兰考古学史研究开始的波兰国家1948-1966(“千年计划”)
Q4 Arts and Humanities Pub Date : 2019-04-12 DOI: 10.18778/0208-6034.33.12
A. Szczerba
Situation of Polish archeology in 1945 literally and figuratively resembled a “landscape after battle” (Stobiecki 2007: 106). Due to war military operations, nearly one third of the archeologists had died1 (Gurba 2005: 257–264) and those who survived, were facing unprecedented problems. They had to recreate museum collections, commence academic education, and prepare research programs; however, they also had to figure out their place in the new sociopolitical reality, forced on Poland through the decision of the Big Three conference in Yalta and Potsdam (change of borders, loss of independence, and communists taking over power). The question about the “shape” of the reviving archeology had taken a key significance. Venturing a generalization of sorts, it can be said that there was a clash between the advocates of the continuation of the tradition of this discipline from the years 1918–1939 who realized the need for revisions of certain outlooks, and their critics who favored a fundamental reconstruction of archeology based on the theory of historical materialism (Stobiecki 2006: 127–156). At the end of the 1940’s, with the arrival of the Stalinist era, the winning idea was the one advocating for the rejection of the interwar period traditions in favor of establishing the foundations of the new “socialist science” based on
1945年的波兰考古状况从字面上和比喻上都类似于“战后景观”(Stobiecki 2007: 106)。由于战争的军事行动,近三分之一的考古学家已经死亡(Gurba 2005: 257-264),那些幸存下来的人面临着前所未有的问题。他们必须重建博物馆藏品,开展学术教育,准备研究项目;然而,他们也必须在新的社会政治现实中找到自己的位置,这是通过雅尔塔和波茨坦三巨头会议的决定强加给波兰的(改变边界,失去独立性,共产党人掌权)。考古复兴的“形态”问题具有重要意义。大胆地概括一下,可以说,在1918-1939年间,主张延续这一学科传统的人意识到需要修正某些观点,而批评者则倾向于在历史唯物主义理论的基础上对考古学进行根本性的重建,两者之间存在着冲突(Stobiecki 2006: 127-156)。在20世纪40年代末,随着斯大林主义时代的到来,获胜的想法是主张拒绝两次世界大战之间的传统,支持建立基于马克思主义的新“社会主义科学”的基础
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引用次数: 3
Zespół dewocjonaliów z wykopalisk na cmentarzu przy kościele pw. św. Barbary na Starym Mieście w Częstochowie
Q4 Arts and Humanities Pub Date : 2019-04-12 DOI: 10.18778/0208-6034.33.11
Iwona Młodkowska-Przepiórowska
In 2015, during the reconstruction of Nadrzeczna Street and Bohaterow Getta Square, in the area of the intersection with Jaskrowska Street, it was made the discovery of human bone remains. As a result of the rescue investigations undertaken, an area of approximately 550 square meters was tested. They were discovered among others relics of foundations, made of broken limestone and remains of the cemetery. The historical research showed that these foundations were relics of the St. Barbara church, around which there was a churchyard cemetery called „the cemetery outside the city” in the sources. At the remains they were found rosary beads, medallions, crosses, single glass beads, iron buttons, bronze and bone coins, hooks, buckles, pieces of cloth and textile and haberdashery ornaments. Particularly noteworthy is the collection of religious items. The collection of devotional items includes 14 exhibits. It is a diverse collection in terms of morphological and stylistic, and above all iconographic. Metal medallions and crosses were made from non-ferrous metals in casting or minting techniques. The minted medallions were made from thin badges. Glass medallions were made from two glass panes, bound in a metal frame, between which there was an image reflected on the paper. The remains of rosaries are beads, differing in terms of size, colors and shapes. Only in 9 graves it was managed to set the position of devotional items on the remains of the deceased. Most often, devotions were found at the height of clasped hands folded in the lap. Other places where devotional items are found are: around the head, around the clavicle, around the thigh – above the knees and at the feet level. The subject of images on medallions and crosses is diverse. The sets of images on the obverses and other sides are also interesting. On one picture of a glass medallion it was identified the figure of Saint Josef. The figure of St. Benedict was on two medallions. The figure of St. John the Baptist was presented on one of the most carefully made cast medallions. On its other side it was recognized St. Nicholas. On the next medal, the figure of St. Francis of Paola was identified. St. Francis of Assisi appears on a very poorly legible paper picture. On the medal lion we can see St. Wojciech. On its other side there is a figure of the Guardian Angel holding the child by a hand. Burning Hearts are presented on a cast medal, on the other side of the medal with St. Wojciech. The most popular were the medallions with images of Christ and the Virgin Mary. The Polish images of the Mother of God should be taken in account, first of all, Madonna of Jasna Gora from Czestochowa. On the medallions and crosses except the characters, there are legends – inscriptions, only in Latin, made them by majuskula with sheriffs. Most often, the medallions were „signed” by the name of the saint. In the seventeenth and eighteenth centuries, they were gladly supplied with medallions with the patrons of g
2015年,在重建Nadrzeczna街和Bohaterow Getta广场期间,在与Jaskrowska街交叉的区域,发现了人骨遗骸。由于进行了救援调查,对大约550平方米的区域进行了测试。它们是在其他由破碎的石灰石和墓地遗迹组成的地基遗迹中发现的。历史研究表明,这些地基是圣芭芭拉教堂的遗迹,教堂周围有一个墓地,史料称其为“城外墓地”。在遗骸中,他们发现了念珠、大奖章、十字架、单一玻璃珠、铁纽扣、青铜和骨币、挂钩、扣、布料和纺织品碎片以及服饰装饰品。特别值得注意的是宗教物品的收藏。灵修藏品包括14件展品。这是一个在形态和风格方面多样化的集合,最重要的是图像。金属奖章和十字架由有色金属铸造或铸造技术制成。铸造的大奖章是由薄徽章制成的。玻璃奖章是由两块玻璃板制成的,用一个金属框架捆绑在一起,中间有一个图像反射在纸上。念珠的残骸是珠子,大小、颜色和形状各不相同。只有在9个坟墓中,它成功地在死者的遗体上设置了祈祷物品的位置。大多数情况下,祈祷是在双手交叉放在膝盖上的高度发现的。其他被发现供奉物品的地方是:在头部周围,在锁骨周围,在大腿周围——膝盖以上和脚的高度。大奖章和十字架上的图像主题是多样的。正面和其他侧面的图像组也很有趣。在一个玻璃奖章的图片上,它被确定为圣约瑟夫的形象。圣本笃的肖像被印在两个大奖章上。施洗者圣约翰的形象被呈现在一枚最精心制作的铸造奖章上。在它的另一边,人们认出它是圣尼古拉斯。在下一枚奖章上,圣弗朗西斯的保拉的形象被确认。阿西西的圣方济出现在一张非常难以辨认的纸上。在勋章狮子上,我们可以看到圣沃伊切赫。在它的另一面,有一个守护天使的形象,用一只手抱着孩子。燃烧的心被呈现在铸造的奖章上,奖章的另一边是圣沃伊切赫。最受欢迎的是印有基督和圣母玛利亚形象的大奖章。天主之母的波兰形象应该被考虑在内,首先是来自切斯托霍瓦的贾斯娜·戈拉圣母。在大奖章和十字架上,除了文字之外,还有传说——只有拉丁文的铭文,是由执政官的马古斯库拉制作的。通常,勋章上都有圣人的名字“签名”。在17和18世纪,他们很乐意为那些死得其所的人提供勋章。在确定圣芭芭拉教堂墓地的祈祷物品的年表时,采用了一个广泛的时间框架,与墓地和教堂的使用时期相对应,从17世纪到19世纪初。切斯托霍瓦是雅斯娜·戈拉圣母崇拜的中心。可以推测,大多数刻有切斯托霍瓦圣母像的大奖章,甚至可能全部都是在切斯托霍瓦制造的。
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引用次数: 1
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Acta Universitatis Lodziensis Folia Archaeologica
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