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David, Uriah, Jesus, and Judas: An Intertestamental Pattern of Betrayal 大卫、乌利亚、耶稣和犹大:背叛的内在模式
IF 0.1 Pub Date : 2022-12-01 DOI: 10.5325/jtheointe.16.2.0223
Daniel J. D. Stulac, D. A. Smith
This essay is a study in typological exegesis across the testaments of the Christian Bible. Specifically, in light of early Christian conviction that Jesus of Nazareth is the anointed son of David, we seek to understand how the story of David’s violent murder of Uriah the Hittite and rape of Bathsheba figure within a canonical framework in which Jesus is presented as David’s heir and yet also as the one in whom the Davidic legacy of violent betrayal reaches fulfillment. Beginning with a literary reading of David’s sins and their legacy in Samuel–Kings, the essay moves to consider the under-studied reference to Uriah and his wife in the Matthean genealogy and its import for Matthew’s presentation of Jesus as a “son of David.” We suggest that in the gospel tradition, David’s violence concentrates in the obscure figure of Judas Iscariot, who, like Uriah the Hittite, appears last in the roll of individuals faithful to their Israelite king (Matt 10:4; Mark 3:19; Luke 6:16; see 2 Sam 23:39). In contrast to Uriah’s fidelity to David—but in step with David’s betrayal of Uriah—Judas’s treachery demonstrates why typological readings of Jesus as the Davidic heir remain necessarily complex. The Gospels identify Jesus as a new son of David, and in so doing, they also present him as one who transforms that scriptural paradigm through his symbolic reversal of David’s sin.
这篇文章是对基督教圣经遗嘱的类型学注释的研究。具体而言,鉴于早期基督教认为拿撒勒人耶稣是大卫的受膏之子,我们试图理解大卫暴力谋杀赫梯人乌利亚和强奸拔示巴的故事是如何在一个规范的框架内发生的,在这个框架中,耶稣被尊为大卫的继承人,同时也是大卫暴力背叛遗产得以实现的人。本文从对大卫的罪行及其在《撒母耳-列王记》中的遗产的文学解读开始,考虑到马太家谱中对乌利亚及其妻子的研究不足,以及它对马太将耶稣描述为“大卫之子”的重要性。我们认为,在福音传统中,大卫的暴力集中在加略人犹大这个晦涩的人物身上,像赫梯人乌利亚一样,在忠于以色列国王的个人名单中排名最后(马太福音10:4;马可福音3:19;路加福音6:16;见撒下书23:39)。与乌利亚对大卫的忠诚相反——但与大卫对乌利亚的背叛一致——犹大的背叛证明了为什么对耶稣作为大卫继承人的类型解读仍然很复杂。福音书将耶稣认定为大卫的新儿子,在这样做的过程中,他们也将他描述为一个通过象征性地逆转大卫的罪来改变圣经范式的人。
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引用次数: 0
Canonical Imagination, COVID-19, and Communion: Illumination from Isaiah’s Banquet and Purim in Esther 经典想象、新冠肺炎和圣餐:《以斯帖记》中以赛亚的宴会和Purim的启示
IF 0.1 Pub Date : 2022-12-01 DOI: 10.5325/jtheointe.16.2.0149
Andrew T. Abernethy
Theological interpretation offers a matrix within which theology, ecclesial realities, Scripture, and contemporary life can intersect. This article foregrounds how the era of COVID-19 is an occasion when the church should accentuate a tenet central in Communion: victory over death. As a work of canonical imagination, we draw upon two Old Testament feasts that celebrate victory over death—Isaiah’s eschatological banquet (25:6–8) and Purim in Esth 9—to further infuse our theological reflection on the Eucharist with the theme of victory over death during the times of COVID-19. Isaiah 25:6–8 underscores how the eschatological feast to which Communion points will be an occasion where death is annihilated. Purim illuminates how the Eucharist is an occasion for celebrating the passing of a death sentence and for forging bonds between the displaced.
神学解释提供了一个矩阵,神学、教会现实、圣经和当代生活可以在其中交叉。这篇文章强调了新冠肺炎时代教会应该强调圣餐的核心宗旨:战胜死亡。作为一部经典想象力的作品,我们借鉴了《旧约》中两次庆祝战胜死亡的宴会——赛亚的末世论宴会(25:6-8)和第9节的普理节,以新冠肺炎时期战胜死亡为主题,进一步注入我们对圣餐的神学反思。以赛亚书25:6-8强调了圣餐所指的末世论盛宴将是一个毁灭死亡的时刻。Purim阐明了圣餐是如何庆祝死刑的通过和在流离失所者之间建立联系的场合。
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引用次数: 0
Reading the Psalms as Torah for Social Ethics 将《诗篇》读作社会伦理律法
IF 0.1 Pub Date : 2021-01-01 DOI: 10.5325/jtheointe.15.2.0203
Lim
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引用次数: 0
Becoming Militants of Reconciling Love: 1 John 3:1–3 and the Task of Ethical Formation 成为与爱调和的战士:约翰一书3:1-3和道德形成的任务
IF 0.1 Pub Date : 2021-01-01 DOI: 10.5325/JTHEOINTE.15.1.0079
Rhodes
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引用次数: 0
Looking at What Cannot Be Seen: Reading 2 Corinthians through the Lens of Ascension 看不见的:透过升天的镜头阅读哥林多后书
IF 0.1 Pub Date : 2021-01-01 DOI: 10.5325/jtheointe.15.2.0305
Laytham
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引用次数: 0
“To Come of Age in Dealing with Holy Scripture”: Dietrich Bonhoeffer and the End of Theological Education “在处理圣经方面的成熟”:迪特里希·邦霍费尔与神学教育的终结
IF 0.1 Pub Date : 2021-01-01 DOI: 10.5325/JTHEOINTE.15.2.0346
Pasquarello
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引用次数: 0
The Parable of the Good Samaritan and the Narrative Portrayal of Samaritans in Luke-Acts 好撒玛利亚人的比喻与路加福音-使徒行传对撒玛利亚人的叙述描写
IF 0.1 Pub Date : 2021-01-01 DOI: 10.5325/jtheointe.15.2.0233
Brown, Yamazaki-Ransom
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引用次数: 0
The Background and Implications of the Language of New Birth in 1 Peter 《彼得前书》中重生语言的背景和含义
IF 0.1 Pub Date : 2021-01-01 DOI: 10.5325/jtheointe.15.2.0318
Joseph
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引用次数: 0
Who Are Abraham’s Children? 谁是亚伯拉罕的子孙?
IF 0.1 Pub Date : 2021-01-01 DOI: 10.5325/jtheointe.15.2.0219
Rae
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引用次数: 1
Good News about Resurrection 关于复活的好消息
IF 0.1 Pub Date : 2021-01-01 DOI: 10.5325/jtheointe.15.2.0262
Henrichs-Tarasenkova
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引用次数: 0
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