Documentation (niod) in Amsterdam offer an insight into attempts to prevent Jeremias Meijer Hillesum (b. 1863) and Isaac Leo Seeligmann (b. 1907), two of the leading figures at the Bibliotheca Rosenthaliana,1 from being deported or sent to a labour camp. They were written by Rev. W. ten Boom and Prof. T.C. Vriezen and are symbolic of the efforts of a section of Holland's non-Jewish population to come to the aid of Jews during the Second World War. The Barneveld archive is named after the location of
阿姆斯特丹的文献(时期)提供了关于阻止Jeremias Meijer Hillesum(生于1863年)和Isaac Leo Seeligmann(生于1907年)被驱逐或送往劳改营的尝试的见解，他们是Rosenthaliana图书馆的两位主要人物。它们是由W. ten Boom牧师和T.C. freezen教授撰写的，象征着荷兰一部分非犹太人口在第二次世界大战期间帮助犹太人的努力。巴内维尔德档案馆是以
{"title":"The Attempt by Non-Jews to Save J.M. Hillesum and I.L. Seeligmann (1942-1943)","authors":"W. Visser","doi":"10.2143/SR.38.0.2019360","DOIUrl":"https://doi.org/10.2143/SR.38.0.2019360","url":null,"abstract":"Documentation (niod) in Amsterdam offer an insight into attempts to prevent Jeremias Meijer Hillesum (b. 1863) and Isaac Leo Seeligmann (b. 1907), two of the leading figures at the Bibliotheca Rosenthaliana,1 from being deported or sent to a labour camp. They were written by Rev. W. ten Boom and Prof. T.C. Vriezen and are symbolic of the efforts of a section of Holland's non-Jewish population to come to the aid of Jews during the Second World War. The Barneveld archive is named after the location of","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2006-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73327224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Bibliotheca Rosenthaliana during the German Occupation","authors":"H. Verwey","doi":"10.2143/SR.38.0.2019327","DOIUrl":"https://doi.org/10.2143/SR.38.0.2019327","url":null,"abstract":"","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2006-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83419374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The volume contains a further five notes by the author, taken from his own working copy, in a hand that seems to betray the advanced stage of his illness.3 In fact apart from the notes in Klefmann's copy of the Tractatus, , only thirteen other autograph items by Spinoza are known.4 Who was this Klefmann? The search for more details has until now produced little new information. The name Klefmann relates to Cleve in Westphalia, where a Jewish family of this name has lived for centuries. Members of the family, with occasional variations of the name, migrated to Friesland and the Netherlands.5
{"title":"Klefmann's Copy of Spinoza'sTractatus Theologico-Politicus","authors":"T. V. D. Werf","doi":"10.2143/SR.38.0.2019341","DOIUrl":"https://doi.org/10.2143/SR.38.0.2019341","url":null,"abstract":"The volume contains a further five notes by the author, taken from his own working copy, in a hand that seems to betray the advanced stage of his illness.3 In fact apart from the notes in Klefmann's copy of the Tractatus, , only thirteen other autograph items by Spinoza are known.4 Who was this Klefmann? The search for more details has until now produced little new information. The name Klefmann relates to Cleve in Westphalia, where a Jewish family of this name has lived for centuries. Members of the family, with occasional variations of the name, migrated to Friesland and the Netherlands.5","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2006-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86171530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"An Introduction to H. de la Fontaine Verwey's 'The Bibliotheca Rosenthaliana during the German Occupation'","authors":"F. Hoogewoud","doi":"10.2143/SR.38.0.2019326","DOIUrl":"https://doi.org/10.2143/SR.38.0.2019326","url":null,"abstract":"","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2006-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78429001","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This remark, apparently dating from early 1634, is one of the few comments about Jewish matters written by Samuel Hartlib in his Ephemerides during the 1630s. It is doubtful whether Hartlib had encountered real Jews by that time either in East Prussia, where the presence of Jews was negligible until the mid-seventeenth century, or in England, where Jews had been forbidden to live since they were driven out in 1290. However, he had no diffi culty in accepting statements of the kind made by Sir Thomas Roe. The repertory of images belonging to Hartlib and his circle regarding the Jews was nourished by stereotypes that had been deeply rooted in European consciousness since the Middle Ages and had become commonly accepted.2 Rumours about the bad odour of the Jews found their way into Christian European culture from the epigrams of Martial and the writings of Marcellinus, and as early as the sixth century Venantius Honorius Clementianus Fortunatus was able to tell about fi ve hundred Jews whose foul odour was removed by baptism: ‘Ablitur judaeus odor baptismate divo, Aspersusque sacro fi t gregis alter odor.’3 The information received by Hartlib in a letter sent to him from Rotterdam on 4 May 1645 regarding the ‘Experiment of making stinking water sweete,’ most likely referred in some way, perhaps indirectly, to this matter:
这句话显然可以追溯到1634年初，是塞缪尔·哈特利布在1630年代写的《星历记》中对犹太人问题的少数评论之一。令人怀疑的是，哈特利布当时是否在东普鲁士遇到了真正的犹太人，在那里，直到17世纪中叶，犹太人的存在都可以忽略不计，或者在英国，犹太人自1290年被驱逐后就被禁止居住。然而，他毫无困难地接受了托马斯·罗伊爵士的这类陈述。属于哈特利布和他的圈子的关于犹太人的一系列形象，是由自中世纪以来深深植根于欧洲意识并已被普遍接受的刻板印象所滋养的关于犹太人难闻气味的谣言从马夏尔的格言和马塞利努斯的著作中进入基督教欧洲文化，早在六世纪，维纳提乌斯·霍诺里乌斯·克莱门提努斯·福尔图纳斯就能告诉500名犹太人，他们的臭味通过洗礼被去除:“Ablitur judaeus odor baptismate divo, Aspersusque sacro fi t gregis alter odor。”3哈特利布在1645年5月4日从鹿特丹寄给他的一封信中收到了关于“使臭水变甜的实验”的信息，很可能以某种方式(也许是间接地)提到了这件事:
{"title":"Jews and Judaism in the Hartlib Circle","authors":"Y. Ḳaplan","doi":"10.2143/SR.38.0.2019338","DOIUrl":"https://doi.org/10.2143/SR.38.0.2019338","url":null,"abstract":"This remark, apparently dating from early 1634, is one of the few comments about Jewish matters written by Samuel Hartlib in his Ephemerides during the 1630s. It is doubtful whether Hartlib had encountered real Jews by that time either in East Prussia, where the presence of Jews was negligible until the mid-seventeenth century, or in England, where Jews had been forbidden to live since they were driven out in 1290. However, he had no diffi culty in accepting statements of the kind made by Sir Thomas Roe. The repertory of images belonging to Hartlib and his circle regarding the Jews was nourished by stereotypes that had been deeply rooted in European consciousness since the Middle Ages and had become commonly accepted.2 Rumours about the bad odour of the Jews found their way into Christian European culture from the epigrams of Martial and the writings of Marcellinus, and as early as the sixth century Venantius Honorius Clementianus Fortunatus was able to tell about fi ve hundred Jews whose foul odour was removed by baptism: ‘Ablitur judaeus odor baptismate divo, Aspersusque sacro fi t gregis alter odor.’3 The information received by Hartlib in a letter sent to him from Rotterdam on 4 May 1645 regarding the ‘Experiment of making stinking water sweete,’ most likely referred in some way, perhaps indirectly, to this matter:","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2006-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75437086","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Library as a Bet Midrash","authors":"S. Berger","doi":"10.2143/SR.38.0.2019330","DOIUrl":"https://doi.org/10.2143/SR.38.0.2019330","url":null,"abstract":"","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2006-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73360545","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Isaac de Castro, Albert Boumeester and early Sephardi printing in Amsterdam","authors":"H. D. Boer","doi":"10.2143/SR.38.0.2019340","DOIUrl":"https://doi.org/10.2143/SR.38.0.2019340","url":null,"abstract":"","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2006-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75176489","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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