{"title":"Epigonism and the Beginning of Orthodox Historical Writing in Nineteenth-Century Eastern Europe","authors":"H. Gertner","doi":"10.2143/SR.40.0.2028846","DOIUrl":"https://doi.org/10.2143/SR.40.0.2028846","url":null,"abstract":"","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2008-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81986390","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Perfect Book for a Bibliographer","authors":"H. Dekker","doi":"10.2143/SR.38.0.2019344","DOIUrl":"https://doi.org/10.2143/SR.38.0.2019344","url":null,"abstract":"","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2006-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85718523","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Benjamin Richler It took the German SS three months to plunder the Library for Jewish Studies beside the Great Synagogue on Ttomackie St in Warsaw.1 They began hauling away its books and manuscripts on 23 October 1939 and eventually emptied the library of its contents on 22 December. To the best of my knowledge, none of the 40,000 printed books and 150 Hebrew manuscripts survived the war. The library had been established in 1879 when the building of the new progressive synagogue on 5 Ttomackie St was completed.2 Construction of the new synagogue and its modern library had been planned since i860 and took almost twenty years to complete. At first, the small Judaica library of about 2,500 volumes was housed in a room near the entrance to the synagogue. By 1884 the collection had grown to 2,850 titles of printed Hebraica bound in 3,800 volumes and close to 3,000 titles of non-Hebrew books. Its manuscripts numbered 22, many acquired for the library by Ignace Bernstein (1836-1909), a researcher and collector of Jewish folklore, and a patron of the institution. In 1893 Bernstein presented 19 valuable Hebrew manuscripts, many of them dating from as early as the fourteenth century, which he had purchased from Sussman Jabetz who had bought them in Jerusalem in 18 61. In 1898 he purchased another set of manuscripts from the Frankfurt bookseller J. Kauffmann.3 By the beginning of the twentieth century, the holdings of the library, now filling three cramped rooms, numbered around 15,000 volumes. It was obvious that new premises had to be found to house the collection and a decision was taken to
{"title":"The Lost Manuscripts of the Library for Jewish Studies in Warsaw","authors":"B. Richler","doi":"10.2143/SR.38.0.2019358","DOIUrl":"https://doi.org/10.2143/SR.38.0.2019358","url":null,"abstract":"Benjamin Richler It took the German SS three months to plunder the Library for Jewish Studies beside the Great Synagogue on Ttomackie St in Warsaw.1 They began hauling away its books and manuscripts on 23 October 1939 and eventually emptied the library of its contents on 22 December. To the best of my knowledge, none of the 40,000 printed books and 150 Hebrew manuscripts survived the war. The library had been established in 1879 when the building of the new progressive synagogue on 5 Ttomackie St was completed.2 Construction of the new synagogue and its modern library had been planned since i860 and took almost twenty years to complete. At first, the small Judaica library of about 2,500 volumes was housed in a room near the entrance to the synagogue. By 1884 the collection had grown to 2,850 titles of printed Hebraica bound in 3,800 volumes and close to 3,000 titles of non-Hebrew books. Its manuscripts numbered 22, many acquired for the library by Ignace Bernstein (1836-1909), a researcher and collector of Jewish folklore, and a patron of the institution. In 1893 Bernstein presented 19 valuable Hebrew manuscripts, many of them dating from as early as the fourteenth century, which he had purchased from Sussman Jabetz who had bought them in Jerusalem in 18 61. In 1898 he purchased another set of manuscripts from the Frankfurt bookseller J. Kauffmann.3 By the beginning of the twentieth century, the holdings of the library, now filling three cramped rooms, numbered around 15,000 volumes. It was obvious that new premises had to be found to house the collection and a decision was taken to","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2006-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85848995","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
David Wachtel ms 8892 in the collection of the Library of the Jewish Theological Seminary (jts) is a lavishly illustrated Hebrew prayerbook produced in Italy in the late fifteenth century. Known as the Rothschild Mahzor, its recent history has been well attested in both scholarly literature and in the popular press. 2In the aftermath of a devastating fire that destroyed over 70,000 volumes in April 1966, the Seminary Library received many donations of books in response to its worldwide appeal for aid in replenishing its holdings. In December of the same year, Baron Edmond de Rothschild of the French branch of that illustrious family presented the mahzor to the Seminary Library.3 The manuscript had descended in the Rothschild family through Edmondo father Maurice (1878-1957) who in turn had inherited it from his own father, the famous philanthropist and patron of Jewish settlement in the Land of Israel, Baron Edmond James de Rothschild (1845-1934). A handwritten note in French found in the manuscript described the contents of the mahzor and related that the manuscript had been completed on 24 Adar, in the year 252 (i.e., March-April 1492) in the city of Florence in Tuscany [...fini le 24 Adar de Vannee de la creation 252 ( =MarsAvril 1492) en la ville de Fiorimi en Toscane ]. The Seminary included this information in subsequent press releases and publications, including a partial facsimile edition that appeared in 1983. The dating of 1492 was in full agreement with Rothschild family records, which had consistently catalogued the manuscript as having been produced in that year.4 Naturally, this information seems to derive from the text of the mahzor itself, which contains, interestingly, two separate colophons (figs. 1 and 2): a draft version on folio 477V, the final leaf of the manuscript, as well as an illuminated version on folio 469v.5The texts of the two versions vary only slightly and both are extremely elaborate and extensive, each comprising a page and a half of text beginning on the recto and culminating on the verso of their respective folios. The final paragraph of the colophon, which contains the dating information, reads in part:
大卫·瓦赫特尔(David Wachtel)的8892号手稿收藏于犹太神学院图书馆(jts)，是15世纪晚期意大利出版的一本插图丰富的希伯来文祈祷书。被称为罗斯柴尔德Mahzor，它最近的历史在学术文献和大众媒体中都得到了很好的证明。2 . 1966年4月，一场毁灭性的大火烧毁了7万多册图书，神学院图书馆在世界范围内呼吁提供援助，以补充其藏书，之后收到了许多捐赠图书。同年12月，这个显赫家族法国分支的埃德蒙·德·罗斯柴尔德男爵将这份手稿赠送给神学院图书馆。这份手稿是通过埃德蒙多的父亲莫里斯(1878-1957)在罗斯柴尔德家族中传承下来的，莫里斯又从他自己的父亲、著名的慈善家和以色列土地上犹太人定居点的赞助人埃德蒙·詹姆斯·德·罗斯柴尔德男爵(1845-1934)那里继承了这份手稿。在手稿中发现的一个用法语手写的笔记描述了mahzor的内容，并提到手稿于252年阿达尔24日(即1492年3月至4月)在托斯卡纳的佛罗伦萨市完成[…]fini le 24 Adar de Vannee de la creation 252 (=MarsAvril 1492) en la ville de Fiorimi en Toscane]。神学院在后来的新闻稿和出版物中包括这些资料，包括1983年出现的部分传真版。1492年的日期与罗斯柴尔德家族的记录完全一致，罗斯柴尔德家族一直认为手稿是在那一年制作的自然，这些信息似乎来自mahzor本身的文本，有趣的是，它包含两个独立的colophon(图2)。1和2):对开本477V的草稿，手稿的最后一页，以及对开本469v的插图版本。这两个版本的文本只有轻微的差异，都非常详尽和广泛，每个版本都包括一页半的文本，从正反两面开始，在各自的对开本的反面结束。colophon的最后一段包含了日期信息，部分内容如下:
{"title":"How to Date a Rothschild","authors":"David Wachtel","doi":"10.2143/SR.38.0.2019335","DOIUrl":"https://doi.org/10.2143/SR.38.0.2019335","url":null,"abstract":"David Wachtel ms 8892 in the collection of the Library of the Jewish Theological Seminary (jts) is a lavishly illustrated Hebrew prayerbook produced in Italy in the late fifteenth century. Known as the Rothschild Mahzor, its recent history has been well attested in both scholarly literature and in the popular press. 2In the aftermath of a devastating fire that destroyed over 70,000 volumes in April 1966, the Seminary Library received many donations of books in response to its worldwide appeal for aid in replenishing its holdings. In December of the same year, Baron Edmond de Rothschild of the French branch of that illustrious family presented the mahzor to the Seminary Library.3 The manuscript had descended in the Rothschild family through Edmondo father Maurice (1878-1957) who in turn had inherited it from his own father, the famous philanthropist and patron of Jewish settlement in the Land of Israel, Baron Edmond James de Rothschild (1845-1934). A handwritten note in French found in the manuscript described the contents of the mahzor and related that the manuscript had been completed on 24 Adar, in the year 252 (i.e., March-April 1492) in the city of Florence in Tuscany [...fini le 24 Adar de Vannee de la creation 252 ( =MarsAvril 1492) en la ville de Fiorimi en Toscane ]. The Seminary included this information in subsequent press releases and publications, including a partial facsimile edition that appeared in 1983. The dating of 1492 was in full agreement with Rothschild family records, which had consistently catalogued the manuscript as having been produced in that year.4 Naturally, this information seems to derive from the text of the mahzor itself, which contains, interestingly, two separate colophons (figs. 1 and 2): a draft version on folio 477V, the final leaf of the manuscript, as well as an illuminated version on folio 469v.5The texts of the two versions vary only slightly and both are extremely elaborate and extensive, each comprising a page and a half of text beginning on the recto and culminating on the verso of their respective folios. The final paragraph of the colophon, which contains the dating information, reads in part:","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2006-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77319097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Yiddish Letter from Kosman ben Aaron Segal, 29 September 1789, Hs. Ros. 525","authors":"A. Zwiers","doi":"10.2143/SR.38.0.2019347","DOIUrl":"https://doi.org/10.2143/SR.38.0.2019347","url":null,"abstract":"","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2006-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73714923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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