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Journal of Indonesian Islam最新文献

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Nationalism and Pancasila Education within Indonesian Islamic and National Universities: Mapping Students’ Responses to the Integration of Spiritual and Emotional Intelligence-Based Education 印尼伊斯兰大学和国立大学的民族主义和潘卡西拉教育:绘制学生对精神和情商教育整合的反应
Q1 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.15642/jiis.2021.15.2.387-408
Ali Mudlofir, Hisbullah Huda, A. Sultoni
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引用次数: 2
The Dynamics of Power, Violence, and Conflict of Nahdlatul Wathan Nahdlatul Wathan的权力、暴力和冲突动态
Q1 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.15642/jiis.2021.15.2.465-486
M. Z. Muttaqin
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引用次数: 2
The Half-Hearted Compromise within Indonesian Politics: The Dynamics of Political Coalition among Islamic Political Parties (1999-2019) 印尼政治中的半心妥协:伊斯兰政党政治联盟的动态(1999-2019)
Q1 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.15642/jiis.2021.15.2.487-514
Abdul Chalik
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引用次数: 0
The Awareness of Islamic Law as a Spiritual Factor in Family Resilience and Parenting Quality During the Covid-19 Era 新冠疫情时期,伊斯兰教法意识是影响家庭韧性和养育质量的精神因素
Q1 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.15642/jiis.2021.15.2.329-358
Asrorun Ni’am Sholeh, Nopriadi Saputra, A. Manurung
As a global pandemic which has led to economic and mental health crises, Covid-19 demands resilience in every scope of social systems. This article attempts to examine the resilience of family as the smallest social system and assess the impacts of Islamic law awareness and other factors in family resilience and parenting quality. This article is based on a quantitative and cross-sectional study which involved 296 young people and families as respondents from all-over Indonesia. The study reveals that family resilience is influenced by parenting quality, awareness of Islamic law, and personal financial management. The parenting quality is affected by psychological maturity and personal financial management. In addition, raising awareness of Islamic law among young people and families may strengthen family resilience during the Covid-19 crisis. The capability of parents, especially fathers, as family leaders to transform spiritual-religious activities to enhance family resilience is a strategic issue. © 2021, State Islamic University of Sunan Ampel. All rights reserved.
作为一种导致经济和心理健康危机的全球流行病,新冠肺炎需要社会系统各个领域的复原力。本文试图考察家庭作为最小社会系统的韧性,并评估伊斯兰法律意识和其他因素对家庭韧性和养育质量的影响。本文基于一项定量和横断面研究,该研究涉及来自印度尼西亚各地的296名年轻人和家庭作为受访者。研究表明,家庭韧性受父母素质、伊斯兰法律意识和个人财务管理的影响。育儿质量受心理成熟度和个人理财能力的影响。此外,提高年轻人和家庭对伊斯兰法的认识可能会加强家庭在新冠肺炎危机期间的复原力。父母,尤其是父亲作为家庭领袖转变精神宗教活动以增强家庭韧性的能力是一个战略问题。©2021,苏南安佩尔伊斯兰国立大学。保留所有权利。
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引用次数: 3
Cockfighting in Javanese Muslim Society during the Nineteenth and the Early Twentieth Century 19世纪和20世纪初爪哇穆斯林社会中的斗鸡现象
Q1 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.15642/jiis.2021.15.2.359-386
A. Wardhana, Dennys Pradita, Fiqih Aisyatul Farokhah, Andriyanto Andriyanto
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引用次数: 2
RELIGIOUS IDENTITY TRANSFORMATION: Cultural Interbreeding Between Dayak Indigenous Culture and Islam 宗教身份转换:达亚克土著文化与伊斯兰教的文化交融
Q1 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.15642/jiis.2021.15.1.171-192
Abdul Halim, Abd. Basyid, Prihananto Prihananto
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引用次数: 2
AL-SHAYKH MAIMOEN ZUBAIR WA AFKĀRUH ‘AN AL-ISLĀM WA AL-WAṬANIYAH WA AL-TASĀMUH FĪ INDŪNĪSIYĀ AL-SHAYKH maimon ZUBAIR WA AFKĀRUH’AN AL-ISLAM WA AL-WATEANIYAH WA AL-TASAMUH
Q1 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.15642/jiis.2021.15.1.223-246
Muhammad Asif, Fakih Abdul Azis
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引用次数: 2
TURKISH LAICISM IN INDONESIA’S NEWSPAPERS (1920-1940) AND ITS INFLUENCE ON INDONESIAN SECULARISTS AND MUSLIMS THOUGHTS 1920-1940年印尼报刊上的土耳其主义及其对印尼世俗主义和穆斯林思想的影响
Q1 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.15642/jiis.2021.15.1.1-20
Y. Machmudi, Frial Ramadhan Supratman, Mehmet Ozay
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引用次数: 2
MYSTICISM IN JAVANESE SHAMANS: Morality toward God 爪哇萨满的神秘主义:对上帝的道德
Q1 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.15642/jiis.2021.15.1.129-148
Sartini Sartini
: This article explains the mystical practices of Javanese shamans ( dukun ) called wong pinter and analyzes different types of these practices by comparing definitions, actions, and mystical features discussed in various studies. This article uses field studies and in-depth interviews, the data were analyzed based on theories of mysticism. The study shows that the wong pinter also practices mysticism rooted in Islam and manifests in history especially the history of Islamic mysticism in Indonesia in general and in Java in particular. The study finds that the characteristics of shamans mysticism are substantive, non-formalist, and altruistic. This finding supports the view that shamanism is rooted in Islamic mysticism and is open to discourses of mysticism from other religions. This study does not discuss the level of mystical actions nor does it distinguish categories of mystical practices found in many shaman groups.
这篇文章解释了爪哇萨满(dukun)被称为wong pinter的神秘实践,并通过比较各种研究中讨论的定义、行为和神秘特征来分析这些实践的不同类型。本文采用实地调查和深度访谈的方法,对数据进行了基于神秘主义理论的分析。研究表明,黄品特也奉行根植于伊斯兰教的神秘主义,并在历史上表现出来,特别是印度尼西亚特别是爪哇的伊斯兰神秘主义历史。研究发现,萨满神秘主义具有实体性、非形式性和利他性的特点。这一发现支持了萨满教植根于伊斯兰神秘主义的观点,并对其他宗教的神秘主义话语持开放态度。本研究不讨论神秘行为的水平,也不区分在许多萨满团体中发现的神秘实践的类别。
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引用次数: 1
RESPONSES OF PESANTRENS IN MADURA TOWARDS THE COVID-19 PANDEMIC 马杜拉居民对COVID-19大流行的反应
Q1 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.15642/jiis.2021.15.1.47-74
Z. Syarif, Syafiq A. Mughni, A. Hannan
This study focuses on evaluating the socioreligious response of pesantren in Madura towards Covid-19 pandemic. Using qualitative research and analysis based on sociology of religion theory, this study found that pesantren in Madura present anticipatory response to curb the spread of Covid-19 by prioritizing aspects of personal safety and risk-avoiding, be it material or non-material. This responsive move is carried out by pesantren through a series of actions oriented towards protection and preservation principles. At the practical level, these principles are implemented in two approaches at once, structural and cultural. The structural approach refers to pesantren policies implementing health protocols in its vicinity, such as social and physical distancing, using hand sanitizer, temporarily stopping congregational worship activities, and postponing ceremonial religious activities that attract crowds. On the other hand, cultural approach refers to the involvement of pesantren in sounding religious calls to the general public to always abide by the health protocols and procedures for carrying out activities of worship amidst the Covid-19 pandemic crisis.
这项研究的重点是评估马都拉的佩森特伦对新冠肺炎大流行的社会宗教反应。通过基于宗教社会学理论的定性研究和分析,本研究发现,马都拉的佩森特伦通过优先考虑人身安全和风险规避方面(无论是物质的还是非物质的),对遏制新冠肺炎的传播做出了预期反应。佩森特伦通过一系列旨在保护和保存原则的行动采取了这一回应行动。在实践层面,这些原则同时以两种方式实施,即结构和文化。结构性方法指的是在其附近实施健康协议的比森特伦政策,如保持社交和身体距离、使用洗手液、暂时停止会众礼拜活动以及推迟吸引人群的仪式性宗教活动。另一方面,文化方法是指在新冠肺炎大流行危机期间,派森特伦参与向公众发出宗教呼吁,要求他们始终遵守开展礼拜活动的卫生规程和程序。
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引用次数: 1
期刊
Journal of Indonesian Islam
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