Pub Date : 2021-06-01DOI: 10.15642/jiis.2021.15.1.103-128
Y. Latifi
{"title":"THE AUTONOMY OF INDONESIAN MUSLIM WOMEN IN THE NOVEL ‘ADHRĀ’ JĀKARTĀ BY NAJĪB AL-KYLĀNĪ: A Feminist Literary Criticism Perspective","authors":"Y. Latifi","doi":"10.15642/jiis.2021.15.1.103-128","DOIUrl":"https://doi.org/10.15642/jiis.2021.15.1.103-128","url":null,"abstract":"","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46811858","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.15642/jiis.2021.15.1.75-102
Marwazi Uin, Sulthan Thaha, Saifuddin Jambi - Indonesia, M. Husnul, Abid Uin
: This paper discusses why the schools were well-liked and flourished; what factors drive this phenomenon? Different from many studies that have analyzed the development of integrated Islamic schools in general in Indonesia, this article focuses on the more specific Jambi case. Using social movement theory, this article argues that in addition to liberal policies that open wide opportunities for anyone to express themselves in the public sphere, including Islamists, the need for the Jambi Malay community for religious education is also an important factor. While previously this need was fulfilled by the presence of traditional Malay madrasas, which teach Islam in the afternoon after students return from school, the education standardization policy implemented by the Indonesian government has made their existence deteriorate. Taking advantage of these conditions, integrated Islamic schools have emerged to offer a full-day Islamic education model to the Muslim middle class, who are anxious about their children‟s future due to lack of supervision after their time is up for work.
{"title":"TRADITIONAL MADRASAH, STATE POLICIES AND THE RISE OF INTEGRATED ISLAMIC SCHOOLS IN JAMB","authors":"Marwazi Uin, Sulthan Thaha, Saifuddin Jambi - Indonesia, M. Husnul, Abid Uin","doi":"10.15642/jiis.2021.15.1.75-102","DOIUrl":"https://doi.org/10.15642/jiis.2021.15.1.75-102","url":null,"abstract":": This paper discusses why the schools were well-liked and flourished; what factors drive this phenomenon? Different from many studies that have analyzed the development of integrated Islamic schools in general in Indonesia, this article focuses on the more specific Jambi case. Using social movement theory, this article argues that in addition to liberal policies that open wide opportunities for anyone to express themselves in the public sphere, including Islamists, the need for the Jambi Malay community for religious education is also an important factor. While previously this need was fulfilled by the presence of traditional Malay madrasas, which teach Islam in the afternoon after students return from school, the education standardization policy implemented by the Indonesian government has made their existence deteriorate. Taking advantage of these conditions, integrated Islamic schools have emerged to offer a full-day Islamic education model to the Muslim middle class, who are anxious about their children‟s future due to lack of supervision after their time is up for work.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41566245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.15642/jiis.2021.15.1.21-46
Mhd. Syahnan, Ja’far Ja’far
Al Jam‟iyatul Washliyah was founded in 1930 in Medan North Sumatera, a plural region religion-wise. Many consider Al Washliyah maintaining moderate understanding of Islam. Its Fatwa Council produced considerable number of fatwas in recent years, including fatwas that test Al Washliyah‟s position on difficult issues, including issues on terrorism, non-Muslims, Islamic sects, women leadership, and LGBTs. By reviewing the organizational documents using the content analysis method, results showed that not all fatwas issued by the organization reflected its moderate claim. Regarding jihad and terrorism, Al Washliyah‟s fatwa certainly against using terror in achieving religious goals. Likewise, they consider Shi‟ah as orthodox as Sunni, although this decision is contentious inside Al Washliyah since many ulama within the organization opposed it. However, its fatwas in respect to religious pluralism and Islamic sects hints its conservative stance as echoed from their fatwas on interreligious marriage, non-Muslim leader, Ahmadiyah and LGBTs. This shows that such issues remain difficult test for many Indonesian Muslims as religious moderatism increasingly erodes in recent times.
Al Jam " iyatul Washliyah于1930年在北苏门答腊棉兰成立，这是一个宗教多元化的地区。许多人认为Al Washliyah保持了对伊斯兰教的温和理解。近年来，它的法特瓦委员会制定了相当数量的法特瓦，其中包括考验Al Washliyah在一些棘手问题上的立场的法特瓦，包括恐怖主义、非穆斯林、伊斯兰教派、妇女领导和lgbt等问题。通过使用内容分析法对组织文件进行审查，结果表明，该组织发布的法特瓦并非都反映了其温和主张。关于圣战和恐怖主义，Al Washliyah的教令当然反对使用恐怖来实现宗教目标。同样，他们认为什叶派和逊尼派一样正统，尽管这一决定在Al Washliyah内部存在争议，因为该组织内部的许多乌拉玛都反对这一决定。但是，在有关宗教多元化和伊斯兰教派的教令中，体现出了与有关宗教间婚姻、非穆斯林领袖、艾哈迈迪亚派和lgbt的教令相呼应的保守立场。这表明，这些问题对许多印尼穆斯林来说仍然是一个困难的考验，因为近年来宗教温和主义日益受到侵蚀。
{"title":"EXAMINING RELIGIOUS MODERATION OF THE AL-JAM'IYATUL WASHLIYAH FATWA COUNCIL","authors":"Mhd. Syahnan, Ja’far Ja’far","doi":"10.15642/jiis.2021.15.1.21-46","DOIUrl":"https://doi.org/10.15642/jiis.2021.15.1.21-46","url":null,"abstract":"Al Jam‟iyatul Washliyah was founded in 1930 in Medan North Sumatera, a plural region religion-wise. Many consider Al Washliyah maintaining moderate understanding of Islam. Its Fatwa Council produced considerable number of fatwas in recent years, including fatwas that test Al Washliyah‟s position on difficult issues, including issues on terrorism, non-Muslims, Islamic sects, women leadership, and LGBTs. By reviewing the organizational documents using the content analysis method, results showed that not all fatwas issued by the organization reflected its moderate claim. Regarding jihad and terrorism, Al Washliyah‟s fatwa certainly against using terror in achieving religious goals. Likewise, they consider Shi‟ah as orthodox as Sunni, although this decision is contentious inside Al Washliyah since many ulama within the organization opposed it. However, its fatwas in respect to religious pluralism and Islamic sects hints its conservative stance as echoed from their fatwas on interreligious marriage, non-Muslim leader, Ahmadiyah and LGBTs. This shows that such issues remain difficult test for many Indonesian Muslims as religious moderatism increasingly erodes in recent times.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45462221","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.15642/jiis.2021.15.1.149-170
Azhari Akmal Tarigan, N. Nurhayati, Watni Marpaung
{"title":"TAMING ISLAM’S POLYGYNY LAW: Revealing Male Sexual Desire in Indonesia’s Polygyny Practices","authors":"Azhari Akmal Tarigan, N. Nurhayati, Watni Marpaung","doi":"10.15642/jiis.2021.15.1.149-170","DOIUrl":"https://doi.org/10.15642/jiis.2021.15.1.149-170","url":null,"abstract":"","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45014972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.15642/jiis.2021.15.1.193-222
M. Mundakir
{"title":"POLITICAL DYNAMICS BEHIND THE MAKING OF SHARĪ’AH-INSPIRED BYLAWS IN SURAKARTA: The Case of Bylaw Number 3/2006 on the Eradication of Prostitution","authors":"M. Mundakir","doi":"10.15642/jiis.2021.15.1.193-222","DOIUrl":"https://doi.org/10.15642/jiis.2021.15.1.193-222","url":null,"abstract":"","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48208509","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.15642/JIIS.2020.14.2.519-540
Benny Baskara
Jama‘ah Tabligh came to Southeast Sulawesi in the first decade of this century and soon spread among the Bajo people in the province. It’s developed and contributed to the Bajo people in a significant way. This article describes the reason behind the expansion and the influence of Jama‘ah Tabligh on them. Using historical approach, this study finds that the Bajo people accept Jama‘ah Tabligh for some peculiar reasons. They are attracted to Jama‘ah Tabligh because of effective and persuasive da‘wah launched by this Islamic group. In addition, Jama‘ah Tabligh seems to be the only Islamic da’wah that operate at the grassroots level in the region, which facilitates local curiosity to know more and finally join the movement. The non-political nature of Jama‘ah Tabligh also helps bolster the immediate acceptance of Jama‘ah Tabligh by the Bajo people. Jama‘ah Tabligh has transformed the Bajo people in many ways, allowing them to become more orthodox due to its puritan nature. The Bajo people then no longer practice syncretic religious rituals. They do not speak their vernacular language anymore and they put on thawb and turban as their clothing. Nonetheless, Jama‘ah Tabligh also brings about the teachings that are objects of criticism, namely khuru j and fatalism.
{"title":"THE EXPANSION OF JAMA’AH TABLIGH MOVEMENT AND ITS INFLUENCE ON THE RELIGIOUS BELIEF OF THE BAJO PEOPLE IN SOUTH EAST SULAWESI","authors":"Benny Baskara","doi":"10.15642/JIIS.2020.14.2.519-540","DOIUrl":"https://doi.org/10.15642/JIIS.2020.14.2.519-540","url":null,"abstract":"Jama‘ah Tabligh came to Southeast Sulawesi in the first decade of this century and soon spread among the Bajo people in the province. It’s developed and contributed to the Bajo people in a significant way. This article describes the reason behind the expansion and the influence of Jama‘ah Tabligh on them. Using historical approach, this study finds that the Bajo people accept Jama‘ah Tabligh for some peculiar reasons. They are attracted to Jama‘ah Tabligh because of effective and persuasive da‘wah launched by this Islamic group. In addition, Jama‘ah Tabligh seems to be the only Islamic da’wah that operate at the grassroots level in the region, which facilitates local curiosity to know more and finally join the movement. The non-political nature of Jama‘ah Tabligh also helps bolster the immediate acceptance of Jama‘ah Tabligh by the Bajo people. Jama‘ah Tabligh has transformed the Bajo people in many ways, allowing them to become more orthodox due to its puritan nature. The Bajo people then no longer practice syncretic religious rituals. They do not speak their vernacular language anymore and they put on thawb and turban as their clothing. Nonetheless, Jama‘ah Tabligh also brings about the teachings that are objects of criticism, namely khuru j and fatalism.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"519-540"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44589692","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.15642/JIIS.2020.14.2.407-430
Gunawan Baharuddin, A. Rahman
The purpose of this paper is to examine the influence of entrepreneurial intention of the youth Muslim on the realization of maqa sid al-shari‘ah in order to overcome poverty and unemployment problems to achieve the sustainable development agenda. This paper also attempts to fit in and enrich the literatures of entrepreneurial intention which integrates with maqa sid al-shari‘ah as the objectives of Islamic teachings. An exploratory method design and a deductive approach employed in this study with respondent of 740 Muslim students from five provinces in Indonesia . The findings illustrate that religious and moral motivations have become an inseparable variable for developing entrepreneurial intentions among young people. The analysis output also indicates that subjective norms as the strongest driver to influence Muslim youth entrepreneurial intention. In addition, this study also has policy-level implication both for related government institutions and the universities.
{"title":"ALIGNING ENTREPRENEURIAL INTENTION TOWARDS SUSTAINABLE DEVELOPMENT AMONG MUSLIM YOUTH IN INDONESIA","authors":"Gunawan Baharuddin, A. Rahman","doi":"10.15642/JIIS.2020.14.2.407-430","DOIUrl":"https://doi.org/10.15642/JIIS.2020.14.2.407-430","url":null,"abstract":"The purpose of this paper is to examine the influence of entrepreneurial intention of the youth Muslim on the realization of maqa sid al-shari‘ah in order to overcome poverty and unemployment problems to achieve the sustainable development agenda. This paper also attempts to fit in and enrich the literatures of entrepreneurial intention which integrates with maqa sid al-shari‘ah as the objectives of Islamic teachings. An exploratory method design and a deductive approach employed in this study with respondent of 740 Muslim students from five provinces in Indonesia . The findings illustrate that religious and moral motivations have become an inseparable variable for developing entrepreneurial intentions among young people. The analysis output also indicates that subjective norms as the strongest driver to influence Muslim youth entrepreneurial intention. In addition, this study also has policy-level implication both for related government institutions and the universities.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"407-430"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44426441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.15642/JIIS.2020.14.2.309-334
R. Sugihartati, Bagong Suyanto, Medhy Hidayat
This article examines the channelization of radicalism by fundamentalist-religious organizations among Muslim university students in Indonesia. The data are taken from 700 Muslim students’ respondents in seven Indonesian universities. This study finds that the channelization of radical-religious ideology in Indonesia takes place via new media with three layers of channels: open-public channel, restricted-public channel, and private channel. The first channel, which is relatively public and overt media platforms, is used to communicate and launch their messages, as well as to expand their ideological propaganda. The second channel, which includes some public but relatively closed media platforms, is used by radical-religious organizations in Indonesia to recruit their new members. By the third channel, a more closed and private media platform becomes the final channel to select new cadres. This research finding is expected to be a complementary reference for the de-radicalization processes that are disseminated via new media to young Muslims and university students in Indonesia.
{"title":"CHANNELIZATION STRATEGIES OF RADICALISM AMONG MUSLIM UNIVERSITY STUDENTS IN INDONESIA","authors":"R. Sugihartati, Bagong Suyanto, Medhy Hidayat","doi":"10.15642/JIIS.2020.14.2.309-334","DOIUrl":"https://doi.org/10.15642/JIIS.2020.14.2.309-334","url":null,"abstract":"This article examines the channelization of radicalism by fundamentalist-religious organizations among Muslim university students in Indonesia. The data are taken from 700 Muslim students’ respondents in seven Indonesian universities. This study finds that the channelization of radical-religious ideology in Indonesia takes place via new media with three layers of channels: open-public channel, restricted-public channel, and private channel. The first channel, which is relatively public and overt media platforms, is used to communicate and launch their messages, as well as to expand their ideological propaganda. The second channel, which includes some public but relatively closed media platforms, is used by radical-religious organizations in Indonesia to recruit their new members. By the third channel, a more closed and private media platform becomes the final channel to select new cadres. This research finding is expected to be a complementary reference for the de-radicalization processes that are disseminated via new media to young Muslims and university students in Indonesia.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"309-334"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46355215","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.15642/JIIS.2020.14.2.359-386
A. Maimun, A. Indiyanto, M. Mujab
Javanese traditions such as wiwitan have often been perceived as being rooted in Hindu and Buddhist culture, and thus syncretic in nature. As the Javanese people have increasingly emphasized rational–functional values, and as orthodox (Islam as represented by santri has become more mainstream, these traditions have been transformed, allowing the ritual wiwitan to become Islamic tradition, expressing gratitude, alms, family, and tolerance. This article explores the educating processes of Islamic values through wiwitan tradition. Data are collected through observations, interviews, and focus group discussions. The analyses use a descriptive and interpretative approach. The findings have revealed that the wiwitan tradition by East Java's farmers is not a syncretic tradition, as commonly argued, but rather has experienced two important transformations. First, it has become more Islamic as an orthodoxy has become mainstream in Java. Second, the wiwitan tradition has a socio-religious purpose of providing a cultural space for divine ( ila hiyah ) and humanitarian (insa niyah) values. Wiwitan has thus offered a means of educating Islamic values, because it contains the values of shukr , s adaqah , kinship, and tolerance.
爪哇传统，如wiwitan，通常被认为植根于印度教和佛教文化，因此本质上是融合的。随着爪哇人越来越强调理性功能的价值观，以及以santri为代表的正统伊斯兰教越来越成为主流，这些传统已经发生了转变，使wiwitan仪式成为伊斯兰教的传统，表达感激、施舍、家庭和宽容。本文探讨了通过伊斯兰传统对伊斯兰价值观的教育过程。通过观察、访谈和焦点小组讨论收集数据。分析采用了描述性和解释性的方法。研究结果表明，东爪哇农民的wiwitan传统并不是一种融合的传统，而是经历了两次重要的转变。首先，随着正统教义在爪哇成为主流，它变得更加伊斯兰化。其次，witan传统具有社会宗教目的，为神圣(ila hiyah)和人道主义(insa niyah)价值观提供文化空间。因此，Wiwitan提供了一种教育伊斯兰价值观的手段，因为它包含了shukr, s adaqah，亲情和宽容的价值观。
{"title":"EDUCATING ISLAMIC VALUES THROUGH WIWITAN TRADITION","authors":"A. Maimun, A. Indiyanto, M. Mujab","doi":"10.15642/JIIS.2020.14.2.359-386","DOIUrl":"https://doi.org/10.15642/JIIS.2020.14.2.359-386","url":null,"abstract":"Javanese traditions such as wiwitan have often been perceived as being rooted in Hindu and Buddhist culture, and thus syncretic in nature. As the Javanese people have increasingly emphasized rational–functional values, and as orthodox (Islam as represented by santri has become more mainstream, these traditions have been transformed, allowing the ritual wiwitan to become Islamic tradition, expressing gratitude, alms, family, and tolerance. This article explores the educating processes of Islamic values through wiwitan tradition. Data are collected through observations, interviews, and focus group discussions. The analyses use a descriptive and interpretative approach. The findings have revealed that the wiwitan tradition by East Java's farmers is not a syncretic tradition, as commonly argued, but rather has experienced two important transformations. First, it has become more Islamic as an orthodoxy has become mainstream in Java. Second, the wiwitan tradition has a socio-religious purpose of providing a cultural space for divine ( ila hiyah ) and humanitarian (insa niyah) values. Wiwitan has thus offered a means of educating Islamic values, because it contains the values of shukr , s adaqah , kinship, and tolerance.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"359-386"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67174829","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.15642/JIIS.2020.14.2.457-476
Udin, Lukmanul Hakim
This article examines Sasak Muslims’ belief in tuan guru’ s karamah (charisma) in the midst of the emerging trend of cyber da‘wah . Findings illustrate that Sasak Muslims have repeatedly recognized that tuan guru’ s charisma becomes an important consideration for their respect and obedience to ‘ ulama and are of great significance for da'wah. Accordingly, they have remained in favour of lived- da‘wah practices compared to the online ones. There are two facets that frame the underlying rationales of the findings. First, not all Islamic rituals and da‘wah activities can be transformed into the digital realm because da‘wah has complexity of concepts and meanings embedded within any Islamic rituals that would be difficult to be reproduced into internet medium. Second, da’wah through digital platforms lead people to feel less auratic experience as normally they can through in-person da‘wah activities.
{"title":"THE FUZZY SACREDNESS AURA AND CYBER-BASED DA’WAH: Redrawing Karamah of Tuan Guru within The Belief System of Sasak Muslims","authors":"Udin, Lukmanul Hakim","doi":"10.15642/JIIS.2020.14.2.457-476","DOIUrl":"https://doi.org/10.15642/JIIS.2020.14.2.457-476","url":null,"abstract":"This article examines Sasak Muslims’ belief in tuan guru’ s karamah (charisma) in the midst of the emerging trend of cyber da‘wah . Findings illustrate that Sasak Muslims have repeatedly recognized that tuan guru’ s charisma becomes an important consideration for their respect and obedience to ‘ ulama and are of great significance for da'wah. Accordingly, they have remained in favour of lived- da‘wah practices compared to the online ones. There are two facets that frame the underlying rationales of the findings. First, not all Islamic rituals and da‘wah activities can be transformed into the digital realm because da‘wah has complexity of concepts and meanings embedded within any Islamic rituals that would be difficult to be reproduced into internet medium. Second, da’wah through digital platforms lead people to feel less auratic experience as normally they can through in-person da‘wah activities.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"457-476"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44926674","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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