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Estetika : The Central European Journal of Aesthetics最新文献

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Dominic McIver Lopes, Being for Beauty: Aesthetic Agency and Value 多米尼克·麦克艾弗·洛佩斯,《为美而存在:美学代理与价值》
Q1 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.33134/EEJA.192
R. Kubala
A review of Dominic McIver Lopes’s Being for Beauty: Aesthetic Agency and Value (New York and London: Oxford University Press, 2018, xvi + 266 pp. ISBN 978-0-19-882721-4).
多米尼克·麦基弗·洛佩斯的《为美而存在:美学代理与价值》书评(纽约和伦敦:牛津大学出版社,2018年,16 + 266页,ISBN 978-0-19-882721-4)。
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引用次数: 1
Artistic Proofs: A Kantian Approach to Aesthetics in Mathematics 艺术证明:康德式的数学美学研究
Q1 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.33134/EEJA.190
Weijia Wang
This paper explores the nature of mathematical beauty from a Kantian perspective. According to Kant’s Critique of the Power of Judgment, satisfaction in beauty is subjective and non-conceptual, yet a proof can be beautiful even though it relies on concepts. I propose that, much like art creation, the formulation and study of a complex demonstration involves multiple and progressive interactions between the freely original imagination and taste (that is, the aesthetic power of judgement). Such a proof is artistic insofar as it is guided by beauty, namely, the mere feeling about the imagination’s free lawfulness. The beauty in a proof’s process and the perfection in its completion together facilitate a transition from subjective to objective purposiveness, a transition that Kant himself does not address in the third Critique.
本文从康德的角度探讨数学美的本质。根据康德的《判断力批判》,对美的满足是主观的、非概念性的,而证明即使依赖于概念,也可以是美的。我认为,就像艺术创作一样,复杂演示的形成和研究涉及自由的原始想象和品味(即审美判断的力量)之间的多重渐进互动。这种证明是艺术的,因为它是由美所引导的,即,对想象的自由规律的纯粹感觉。证明过程中的美和证明完成时的完美,共同促进了从主观的合意性到客观的合意性的过渡,这一过渡是康德在《批判第三》中没有提到的。
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引用次数: 1
Tomáš Hlobil, Geschmacksbildung im Nationalinteresse, vol. 2, Der Abschluss der frühen Prager Universitätsästhetik im mitteleuropäischen Kulturraum 1805–1848 汤姆ášHlobil Geschmacksbildung在Nationalinteresse parts . 2、完成早期布拉格Universitätsästhetik在中欧Kulturraum 1805-1848
Q1 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.33134/eeja.191
Piroska Balogh
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引用次数: 0
The Problem of Intentionality in the Contemporary Visual Arts 当代视觉艺术中的意向性问题
Q1 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.33134/EEJA.188
Gianluca Lorenzini
The discourse regarding intentionality and interpretation in analytic philosophy of art, although ample and lively, has concerned itself almost exclusively with the literary medium. Starting from a paper published by Hans Maes, I discuss the complications that may arise in straightforwardly applying current intentionalist strategies to the realm of the contemporary visual arts. I first present a detailed account of the difference between hypothetical intentionalism and moderate actual intentionalism which will help to better understand the nature of Maes’s arguments in his paper. I then argue that the characteristics which shape the approach of moderate actual intentionalism cannot be accommodated by certain contemporary visual artworks. I will demonstrate how in certain contemporary artworks, should a viewer be interested in accepting actual intentions within her interpretation, she will have to do so with an extreme intentionalist posture rather than a moderate actual one.
艺术分析哲学中关于意向性和阐释的论述,虽然丰富而生动,但几乎完全与文学媒介有关。从Hans Maes发表的一篇论文开始,我讨论了当将当前的意向主义策略直接应用于当代视觉艺术领域时可能出现的复杂性。我首先对假设的意图主义和适度的实际意图主义之间的区别进行了详细的描述,这将有助于更好地理解梅斯在他的论文中论证的本质。然后,我认为塑造温和的实际意图主义方法的特征不能被某些当代视觉艺术所容纳。我将展示在某些当代艺术作品中,如果观众有兴趣在她的解释中接受真实的意图,她将不得不以一种极端的意图主义姿态而不是一种温和的实际姿态来这样做。
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引用次数: 1
What Is an Instance of an Artwork? 什么是艺术品的实例?
Q1 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.33134/EEJA.187
A. Aliyev
The expression ‘an instance of an artwork’ is often used in philosophical discourse about art. Yet there is no clear account of what exactly this expression means. My goal in this essay is to provide such an account. I begin by expounding and defending a particular definition of the concept of ‘an instance of an artwork’. Next, I elaborate this definition – by providing definitions of the main derivatives of the concept of ‘an instance of an artwork’, namely the concepts of ‘a well-formed instance of an artwork’ and ‘a non-wellformed instance of an artwork’. Finally, I examine the relation of the foregoing definitions to the existence and identity conditions of artworks and make some additional remarks concerning these definitions.
“艺术品的一个实例”这个表达经常用于关于艺术的哲学论述中。然而,这个表达到底是什么意思并没有明确的解释。我在这篇文章中的目标就是提供这样一种解释。我首先阐述和捍卫“艺术品实例”概念的特定定义。接下来,我将详细阐述这一定义——通过提供“艺术品实例”概念的主要衍生词的定义,即“艺术品的良好形式实例”和“艺术品的非良好形式实例”的概念。最后,我考察了上述定义与艺术品的存在和身份条件的关系,并对这些定义做了一些额外的评论。
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引用次数: 1
Patchwork Puzzles and the Nature of Fiction 拼凑拼图和小说的本质
Q1 Arts and Humanities Pub Date : 2019-03-01 DOI: 10.33134/EEJA.182
P. Engisch
Kathleen Stock has recently argued that Gregory Currie’s account of fiction is beset by two patchwork puzzles. According to the first, Currie’s account entails that works of fiction end up being implausible heterogenous complexes of utterances that furnish a fictional world and utterances that aim at representing the actual world. According to the second, competent engagement with a fiction can implausibly result in switching from one mental attitude to another – namely, belief and make-belief. In this paper, I argue for two main claims. First, that a few alterations to Currie’s account make it immune to Stock’s puzzles. And, second, that such a modified account presents clear advantages over the alternative one offered by Stock.
凯瑟琳·斯托克(Kathleen Stock)最近指出,格雷戈里·柯里(Gregory Currie)对小说的描述被两个拼凑的谜题所困扰。根据第一种观点,Currie的观点认为小说作品最终会成为令人难以置信的异质复杂的话语提供了一个虚构的世界和旨在代表现实世界的话语。根据第二种观点,对小说的充分投入会令人难以置信地导致从一种心理态度转变为另一种心理态度——即信念和虚假信念。在本文中,我提出了两个主要观点。首先,对Currie的描述做了一些修改,使其不受Stock的困惑的影响。其次,这种修改后的账户比Stock提供的替代账户有明显的优势。
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引用次数: 0
The Application of Narrative to the Conservation of Historic Buildings 叙事在历史建筑保护中的应用
Q1 Arts and Humanities Pub Date : 2019-03-01 DOI: 10.33134/EEJA.181
P. Lamarque, Nigel Walter
The paper is a dialogue between a conservation architect who works on medieval churches and an analytic aesthetician interested in the principles underlying restoration and conservation. The focus of the debate is the explanatory role of narrative in understanding and justifying elective changes to historic buildings. For the architect this is a fruitful model and offers a basis for a genuinely new approach to a philosophy of conservation. The philosopher, however, has been sceptical about appeals to narrative in other contexts (for example, self-identity), and rehearses some reasons for this scepticism. The dialogue explores the pros and cons of the narrative approach to conservation and seeks to forge a compromise that acknowledges concerns about inflated claims for narrative while pursuing the merits of this particular application.
这篇论文是一位研究中世纪教堂的保护建筑师和一位对修复和保护的基本原则感兴趣的分析美学家之间的对话。争论的焦点是叙事在理解和证明历史建筑选择性变化中的解释性作用。对于建筑师来说,这是一个富有成效的模式,为真正的保护哲学的新方法提供了基础。然而,这位哲学家对在其他语境中诉诸叙事(例如,自我认同)持怀疑态度,并为这种怀疑提出了一些理由。对话探讨了叙述性保护方法的利弊,并寻求达成妥协,在追求这种特殊应用的优点的同时,承认对叙述性夸大要求的担忧。
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引用次数: 5
Cognitive Interpretation of Kant’s Theory of Aesthetic Ideas 康德美学理念理论的认知阐释
Q1 Arts and Humanities Pub Date : 2019-03-01 DOI: 10.33134/EEJA.183
Mojca Kuplen
The aim of my paper is to argue that Kant’s aesthetic ideas can help us to overcome cognitive limitations that we often experience in our attempts to articulate the meaning of abstract concepts. Iclaim that aesthetic ideas, as expressed in works of art, have acognitive dimension in that they reveal the introspective, emotional, and affective aspects that appear to be central to the content of abstract phenomena.
我的论文的目的是论证康德的美学思想可以帮助我们克服我们在试图阐明抽象概念的意义时经常遇到的认知限制。主张在艺术作品中表达的美学思想具有认知维度,因为它们揭示了内省、情感和情感方面,这些方面似乎是抽象现象内容的核心。
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引用次数: 3
Tales of Dread 恐怖故事
Q1 Arts and Humanities Pub Date : 2019-03-01 DOI: 10.33134/EEJA.184
M. Windsor
‘Tales of dread’ is a genre that has received scant attention in aesthetics. In this paper, I aim to elaborate an account of tales of dread which (1) effectively distinguishes these from horror stories, and (2) helps explain the close affinity between the two, accommodating borderline cases. I briefly consider two existing accounts of the genre – namely, those of Noel Carroll and of Cynthia Freeland – and show why they are inadequate for my purposes. I then develop my own account of tales of dread, drawing on two theoretical resources: Freud’s ‘The “Uncanny”’, and Tzvetan Todorov’s The Fantastic. In particular, I draw on Freud to help distinguish tales of dread from horror stories, and I draw on Todorov to help explain the fluidity between the genres. I argue that both horror stories and tales of dread feature apparent impossibilities which are threatening; but whereas in horror stories the existence of the monster (the apparent impossibility) is confirmed, tales of dread are sustained by the audience’s uncertainty pertaining to preternatural objects or events. Where horror monsters pose an immediate, concrete danger to the subject’s physical well-being, these preternatural objects or events pose a psychological threat to the subject’s grasp of reality.
“恐怖故事”是一种在美学上很少受到关注的类型。在本文中,我的目标是详细阐述恐怖故事的叙述(1)有效地将其与恐怖故事区分开来,(2)有助于解释两者之间的密切关系,以适应边缘情况。我简要地考虑了两种现有的关于这种类型的描述——即诺埃尔·卡罗尔和辛西娅·弗里兰的描述——并说明为什么它们不足以满足我的目的。然后,我根据弗洛伊德的《神秘》和茨维坦·托多罗夫的《奇幻》这两种理论资源,发展了我自己对恐怖故事的描述。特别是,我借鉴弗洛伊德来帮助区分恐怖故事和恐怖故事,我借鉴托多罗夫来帮助解释这两种类型之间的流动性。我认为恐怖故事和恐怖故事都具有明显的不可能性,具有威胁性;但是,在恐怖故事中,怪物的存在(显然是不可能的)是被证实的,而恐怖故事则是由观众对超自然物体或事件的不确定性来维持的。当恐怖怪物对主体的身体健康构成直接、具体的危险时,这些超自然的物体或事件对主体对现实的把握构成心理威胁。
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引用次数: 0
James O. Young, ed., Semantics of Aesthetic Judgements 詹姆斯·欧·杨主编,《审美判断的语义》
Q1 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.33134/eeja.186
M. Zouhar
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引用次数: 0
期刊
Estetika : The Central European Journal of Aesthetics
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