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From Kankakee to Venice: Postwar American Travel Consumerism in David Lean's Summertime (1955) 从坎卡基到威尼斯:大卫·莱恩《夏日》中的战后美国旅游消费主义(1955)
Q4 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1353/flm.2020.0019
Peter McInnis
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引用次数: 0
Futurist Cinema: Studies on Italian Avant-garde Film ed. by Rossella Catanese (review) 未来主义电影:意大利先锋派电影研究Rossella Catanese主编(评论)
Q4 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1353/flm.2020.0013
Nenad Jovanovic
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引用次数: 0
Free and Easy? A Defining History of the American Film Musical Genre by Sean Griffin (review) 免费和轻松?《美国电影音乐剧的定义史》作者:肖恩·格里芬(书评)
Q4 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1353/flm.2020.0011
D. Long
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引用次数: 0
Bad Film Histories: Ethnography and the Early Archive by Katherine Groo (review) 《坏电影史:人种学和早期档案》凯瑟琳·格鲁著(书评)
Q4 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1353/flm.2020.0006
Maria A. Vélez-Serna
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引用次数: 0
The Ambivalent Legacy of Elia Kazan: The Politics of the Post-HUAC Films by Ron Briley (review) 《伊利亚·卡赞的矛盾遗产:后huac电影的政治》罗恩·布里利著(评论)
Q4 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1353/flm.2020.0012
B. F. Dick
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引用次数: 0
Patriotism as Institutional Racism: The Purge and the Fugitive Slave Act 作为制度性种族主义的爱国主义:清洗与逃亡奴隶法案
Q4 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1353/flm.2020.0002
C. Warren
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引用次数: 1
The Shining by K.J. Donnelly (review) 《闪灵》K.J.唐纳利(书评)
Q4 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1353/flm.2020.0008
M. Gibson
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引用次数: 0
The Lost World of DeMille by John Kobal (review) 约翰·科巴尔《失落的德米尔世界》(书评)
Q4 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1353/flm.2020.0009
Kevin Brianton
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引用次数: 0
Huck (Hound) and Jim (Crow): Syndicated Television Cartoons and Southern Segregation 哈克(猎犬)和吉姆(乌鸦):辛迪加电视卡通与南方种族隔离
Q4 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1353/flm.2020.0000
Christopher Lehman
n 1953, a Democratic Alabama state legislator named Sam Englehardt, Jr., was worried for the future of segregation. The US Supreme Court had just convened to hear arguments in Brown v. Board of Education, and the lawyers advocating for the plaintiffs were proposing that “separate but equal”—the legal principle that served as the foundation of Jim Crow—had no constitutionality in public schools. In addition, the opening remarks in the land’s highest court came just one month after the Republican Party had won national contests in the executive and legislative branches of government, victories achieved when the South was solidly a Democratic region. The country had even elected its first Republican president in two decades. President-Elect Dwight Eisenhower was noncommittal on civil rights, but his two most recent predecessors in the White House had approved desegregation of the defense industry and the US military. Meanwhile, the congressional elections had resulted in a Republican majority after four years of a Democratic Congress. The prospect of the demise of segregation in public schools thus added insult to these injuries for Englehardt and other southern, segregationist Democrats. Englehardt sought salvation in the new medium of television. In January 1953, he stood at the Alabama Capitol to deliver a proposal: establish a state-owned television system to broadcast public school curricula
1953年,阿拉巴马州民主党议员小Sam Englehardt担心种族隔离的未来。美国最高法院刚刚召开会议,听取了布朗诉教育委员会一案的辩论,为原告辩护的律师们提议,“分离但平等”——作为吉姆·克劳基础的法律原则——在公立学校不符合宪法。此外,就在共和党在政府行政和立法部门的全国竞选中获胜一个月后,共和党在该国最高法院发表了开幕词,这是在南部稳固地成为民主党地区时取得的胜利。该国甚至选出了20年来的第一位共和党总统。当选总统德怀特·艾森豪威尔对民权问题不置可否,但他最近在白宫的两位前任已经批准废除国防工业和美国军队的种族隔离。与此同时,在民主党执政四年后,国会选举产生了共和党的多数席位。因此,公立学校种族隔离制度消亡的前景对恩格尔哈特和其他南方种族隔离主义民主党人来说更是雪上加霜。恩格尔哈特在新的电视媒介中寻求救赎。1953年1月,他站在阿拉巴马州国会大厦发表了一项提案:建立一个国有电视系统来播放公立学校的课程
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引用次数: 0
Emile Durkheim Rides Again: The Death of the Western Hero and the Rise of the Moral Individualist 迪尔凯姆的再次骑行:西方英雄的死亡与道德个人主义的兴起
Q4 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1353/flm.2020.0005
Scott Pearce
his article examines the function, transition, and ultimate removal of the hero from the Western film genre in the late 1960s. Most examinations of the genre, especially of its mid-twentieth-century heyday, have assumed that the Western requires a “hero.” Even “antihero” Westerns of the late 1960s depend on this assumption, for although the hero is often absent from antihero narratives, the hero and antihero exist on the same spectrum. The result has been a remarkably binary approach to the genre, with heroic figures played by the likes of Errol Flynn, Randolph Scott, Alan Ladd, and John Wayne used as lenses for understanding largescale cultural movements. This article argues instead that revisionist Westerns, which arose as early as The Ox-Bow Incident (Wellman 1943)
他的文章探讨了主人公在20世纪60年代末西方电影类型中的作用、转变和最终的移除。大多数对这一类型的研究,尤其是对其20世纪中期鼎盛时期的研究,都认为西方需要一个“英雄”。即使是20世纪60年代末的“反英雄”西部片也依赖于这一假设,因为尽管反英雄叙事中经常没有英雄,但英雄和反英雄存在于同一光谱上。其结果是对这一类型采取了一种显著的二元方法,埃罗尔·弗林、伦道夫·斯科特、艾伦·拉德和约翰·韦恩等英雄人物被用作理解大规模文化运动的镜头。相反,这篇文章认为,早在牛弓事件(韦尔曼1943)就出现了修正主义西部片
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引用次数: 1
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