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In Memoriam Tatjana Turanskyj, 1967–2021
IF 0.2 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1353/fgs.2022.0000
Abstract:This article uses a case study approach to analyze current German practice with respect to women’s film heritage. A sketch of the contemporary German film-archival landscape is followed by a brief survey of women’s film in the curatorial program of the Deutsche Kinemathek, focusing specifically on the 2019 Berlinale Retrospective Selbstbestimmt: Perspektiven von Filmemacherinnen (Self-determined: Perspectives from women filmmakers). National film heritage practice is compared with approaches across feminist institutions and projects, including festivals, feminist and queer archives, and one-off events; approaches from both contexts are then situated in relation to the place of films by women in federal digitization policy and practice. Analysis of two short films returns the focus to the notion of a self-determined film history underpinning the 2019 retrospective; tensions are explored between the feminist teleology that term implies and a curatorial practice of intersectional gender performance that is evident in many of the feminist initiatives discussed.
摘要:本文采用个案研究的方法,分析了当前德国女性电影遗产的实践。在对当代德国电影档案景观进行概述之后,在德国电影资料馆的策展项目中对女性电影进行了简要调查,特别关注2019年柏林电影节回顾展:Perspektiven von Filmemacherinnen(自我决定:女性电影人的视角)。国家电影遗产实践与女权主义机构和项目的方法进行了比较,包括电影节,女权主义者和酷儿档案,以及一次性事件;然后,这两种背景下的方法都与女性电影在联邦数字化政策和实践中的地位有关。对两部短片的分析将焦点带回2019年回顾展的自我决定的电影史概念;该术语所暗示的女权主义目的论与在讨论的许多女权主义倡议中显而易见的交叉性别表现的策展实践之间的紧张关系进行了探讨。
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引用次数: 0
Shoes, Drunk Women, and Phallic Girls: Tatjana Turanskyj’s Feminist Interventions in German Cinema 鞋,醉酒的女人,生殖器女孩:Tatjana Turanskyj在德国电影中的女权主义干预
IF 0.2 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1353/fgs.2022.0011
Alice Bardan
Abstract:As a feminist filmmaker, Tatjana Turanskyj relentlessly grapples with the question of how an ethically engaged cinema can explore questions about women’s agency and solidarity. Inspired by a longer West German tradition of feminist filmmaking that sought to create a women’s cinema able to function as “an oppositional public sphere” (Gegenöffentlichkeit), her films eschew the conventions of dominant cinema, relying on non-didactic, non-cathartic, circular narratives. This essay unpacks the role of these aesthetic strategies in Eine flexible Frau (2010) and Top Girl (2014), which center on an alcoholic and a prostitute. My analysis argues that these films critique neoliberalism’s narratives of free choice and autonomy that compel women to render their lives knowable and meaningful. Drawing on Sianne Ngai’s conceptualization of “ugly feelings,” a phrase that encompasses a range of dysphoric feelings and emotional negativity, I show how Turanskyj’s work visualizes dynamics of refusal to conform to neoliberal demands.
摘要:作为一名女权主义电影人,Tatjana Turanskyj坚持不懈地努力解决一个伦理电影如何探讨女性的能力性和团结性的问题。受西德女权主义电影制作传统的启发,她的电影试图创造一种能够作为“一个对立的公共领域”的女性电影(Gegenöffentlichkeit),她的电影避开了主流电影的传统,依靠非说教、非宣泄、循环叙事。这篇文章揭示了这些美学策略在《灵活的夫人》(2010)和《顶级女孩》(2014)中的作用,这两个故事的中心是一个酒鬼和一个妓女。我的分析认为,这些电影批判了新自由主义关于自由选择和自主的叙事,这些叙事迫使女性让自己的生活变得可知而有意义。根据Sianne Ngai对“丑陋情感”的概念化,我展示了Turanskyj的作品是如何将拒绝符合新自由主义要求的动态可视化的。“丑陋情感”是一个包含一系列不安情绪和消极情绪的短语。
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引用次数: 0
Refracting the Gaze: A Conversation with Ines Johnson-Spain on Becoming Black (2019) 折射目光:与伊内斯·约翰逊-西班牙关于成为黑人的对话(2019)
IF 0.2 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1353/fgs.2022.0008
Angelica Fenner
Abstract:Filmmaker Ines Johnson-Spain discusses her personal journey to connect with her African paternal heritage, knowledge of which had been suppressed by her (white) parents throughout her childhood in East Germany. The resulting feature-length documentary sheds light on the GDR’s complex international entanglements as these derived from the recruitment of international students from socialist countries, including those in the Global South. Conversations with family and friends from the GDR and with her paternal relatives in Togo and Benin reveal how the traversal of national borders has, at different stages of German history, reconfigured the social web of attachments. As both the film’s director and its protagonist, Johnson-Spain performatively confronts previously unreworked racisms of the national past that have shaped the terms of her affiliations even into the present. She thereby contributes to the archivalization of Black German history—performing a psychical labor as impactful on a personal level as it is on the scale of national history and that of the Black diaspora.
摘要:电影制作人伊内斯·约翰逊-西班牙讲述了她与她的非洲父亲遗产联系的个人旅程,在她在东德的童年时期,她的(白人)父母一直压抑着她对非洲父亲遗产的了解。由此产生的长篇纪录片揭示了德意志民主共和国复杂的国际纠集,这些纠集源于招募来自社会主义国家(包括全球南方国家)的国际学生。与德意志民主共和国的家人和朋友,以及与她在多哥和贝宁的父系亲戚的交谈,揭示了在德国历史的不同阶段,国界的跨越如何重新配置了依恋的社会网络。作为电影的导演和主角,约翰逊-西班在表演上直面了国家过去未被改造的种族主义,这些种族主义塑造了她的关系,甚至到了现在。因此,她为德国黑人历史的档案化做出了贡献——无论是在个人层面上,还是在国家历史和散居海外的黑人历史上,她都做了一项有影响力的体力劳动。
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引用次数: 0
Introduction: The Singular Plural of Feminist Film Practice 导论:女性主义电影实践的单复数
IF 0.2 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1353/fgs.2022.0003
Angelica Fenner, Barbara Mennel
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引用次数: 0
The Ethics of Difference: Masculinity and Foreignness in Maren Ade’s and Valeska Grisebach’s 差异伦理:玛伦·阿德和瓦勒斯卡·格里斯巴赫的男子气概与异域性
IF 0.2 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1353/fgs.2022.0009
Gozde Naiboglu
Abstract:This article explores the convergence of masculinity and foreignness in Maren Ade’s Toni Erdmann (2016) and Valeska Grisebach’s Western (2017). Identifying a growing focus on masculinity in recent works by women directors around the world, I argue that both films express an urgent need in feminist film culture to understand and challenge patriarchal oppression as necessarily connected to other forms of social hierarchy based on difference. Engaging with Luce Irigaray’s ethics of difference and her theory of wonder, I view these films as feminist efforts to go beyond solely exposing hegemonic masculinities in order to denaturalize gendered subjectivity primarily through the experience of foreignness. Wonder, I suggest, is not only the ethical or relational basis through which Ade and Grisebach articulate and denaturalize hegemonic masculinities, but also the basis on which the protagonists engage with alterity (including their own) in these films.
摘要:本文探讨了玛伦·阿德的《托尼·厄德曼》(2016)和瓦列斯卡·格里斯巴赫的《西部片》(2017)中男性气质和异域气质的融合。在最近世界各地女性导演的作品中,越来越多的人关注男性气质,我认为这两部电影都表达了女权主义电影文化迫切需要理解和挑战父权压迫,因为父权压迫必然与其他形式的基于差异的社会等级制度联系在一起。接触到卢斯·伊里加雷的差异伦理和她的奇迹理论,我认为这些电影是女权主义者的努力,超越了仅仅揭露霸权的男性气质,主要是通过异族的经历来使性别主体性变性。我认为,奇迹不仅是阿德和格里斯巴赫阐明并使霸权男性气概变性的伦理或关系基础,也是这些电影中主角与另类(包括他们自己的)接触的基础。
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引用次数: 0
Embodiment, Agency, and Ethics in Margarethe von Trotta’s Cinema: From Rosa Luxemburg (1986) to Hannah Arendt (2012) 玛格丽特·冯·特洛塔电影中的化身、代理与伦理:从罗莎·卢森堡(1986)到汉娜·阿伦特(2012)
IF 0.2 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1353/fgs.2022.0006
C. Breger
Abstract:This article traces feminist filmmaking lineages from the New German Cinema into the twenty-first century via Margarethe von Trotta’s feature-length biopics. Conceptually, the article rethinks feminist authorship in response to twenty-first-century subject-critical frameworks, such as new materialism, Deleuzian philosophy, and actor-network theory. Connecting the third of these to feminist and queer performance studies and contemporary phenomenology, I propose a model of nonsovereign authorship that challenges traditional humanist (masculinist) conceptions of agency by emphasizing conditions and affordances of human embodiment and network entanglement. Importantly, this nonsovereignty does not void questions of intersectional feminist ethics and politics. Hannah Arendt’s focus on the Eichmann controversy and Arendt’s relationship with Martin Heidegger together facilitate layered reflections on embodiment, agency, and ethics on the diegetic level. On the level of production, von Trotta’s long-term collaborations with Barbara Sukowa and Pamela Katz allow me to apply the concept of networked authorship to the legacies of second-wave feminist theory and practice.
摘要:本文通过玛格丽特·冯·特洛塔的长篇传记片,追溯了从新德国电影到21世纪的女性主义电影创作脉络。在概念上,本文重新思考了女性主义作者身份,以回应21世纪的主体批判框架,如新唯物主义、德勒兹哲学和行动者网络理论。将第三个问题与女权主义和酷儿表演研究以及当代现象学联系起来,我提出了一个非主权作者的模型,通过强调人类具体化和网络纠缠的条件和能力,挑战传统的人文主义(男性主义)代理概念。重要的是,这种非主权并没有使交叉的女权主义伦理和政治问题无效。汉娜·阿伦特对艾希曼争议的关注,以及阿伦特与马丁·海德格尔的关系,共同促进了在叙事层面上对化身、代理和伦理的分层反思。在创作层面,冯·特洛塔与芭芭拉·苏科娃和帕梅拉·卡茨的长期合作使我能够将网络作者的概念应用于第二波女权主义理论和实践的遗产。
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引用次数: 0
Ambiguous Aggression in German Realism and Beyond: Flirtation, Passive Aggression, Domestic Violence by Barbara N. Nagel (review) 德国现实主义及其以后的暧昧侵略:调情、被动侵略、家庭暴力
IF 0.2 Q3 Social Sciences Pub Date : 2021-12-06 DOI: 10.1353/fgs.2021.0021
Julie Shoults
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引用次数: 0
Asian Fusion: New Encounters in the Asian-German Avant-Garde by Caroline Rupprecht (review) 《亚洲融合:亚洲-德国前卫艺术的新相遇》作者:卡罗琳·鲁普雷希特(书评)
IF 0.2 Q3 Social Sciences Pub Date : 2021-12-06 DOI: 10.1353/fgs.2021.0022
Arina Rotaru
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引用次数: 0
Queer Moments and Cruel Optimism in Evelyn Schmidt’s Das Fahrrad (1981) 伊夫林·施密特的《父亲》中的酷儿时刻和残酷的乐观主义
IF 0.2 Q3 Social Sciences Pub Date : 2021-12-06 DOI: 10.1353/fgs.2021.0010
Muriel Cormican
Abstract:In Das Fahrrad, Evelyn Schmidt examines the fraught relationship of the protagonist, Susanne, to ambition and belonging in her social and national environment. The film shows how her attachment to the fantasy of good motherhood reins her in when she transgresses and continues to function even when her attachment to national narratives of happiness and success through work and a heterosexual relationship breaks down. Drawing on Sara Ahmed’s and Lauren Berlant’s contributions to contemporary affect theory, this essay categorizes Susanne’s responses to the world as queer, willful, happy, and cruelly optimistic in order to reframe the film’s perennial themes. Ultimately, I argue that the othering of lived experience and its representation in the GDR contribute (intentionally or not) to triumphalist discourses that posit neoliberal capitalism as the proper response to the systemically driven drabness, monotony, limitations, inequities, and unhappiness so often associated with life in communist and socialist states.
摘要:在《法拉德》一书中,伊芙琳·施密特审视了主人公苏珊娜在社会和国家环境中与野心和归属感之间令人担忧的关系。这部电影展示了她对好母亲幻想的依恋是如何在她越界时约束她的,即使当她对通过工作和异性恋关系获得幸福和成功的国家叙事的依恋破裂时,她仍然继续发挥作用。借鉴萨拉·艾哈迈德和劳伦·伯兰特对当代情感理论的贡献,本文将苏珊娜对世界的反应归类为古怪、任性、快乐和残酷的乐观,以重新构建电影的永恒主题。最后,我认为生活经验的其他方面及其在德意志民主共和国的表现(有意或无意)促成了必胜主义的话语,这些话语将新自由主义资本主义假定为对共产主义和社会主义国家中经常与生活相关的系统性驱动的单调、单调、限制、不平等和不快乐的适当回应。
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引用次数: 0
The Play World: Toys, Texts, and the Transatlantic German Childhood by Patricia Anne Simpson (review) 《游戏世界:玩具、文本和跨大西洋德国人的童年》作者:帕特里夏·安妮·辛普森
IF 0.2 Q3 Social Sciences Pub Date : 2021-12-06 DOI: 10.1353/fgs.2021.0025
Jennifer Redmann
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引用次数: 0
期刊
Feminist German Studies
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