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Journal of Reformed Theology最新文献

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Following Jesus in a Digital Age , by Jason Thacker 《在数字时代追随耶稣》,作者:杰森·塞克尔
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-01701008
J. Esselink
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引用次数: 0
Beyond Stewardship: New Approaches to Creation Care , by David P. Warners and Matthew K. Heun, eds. 超越管理:创造关怀的新方法,大卫P.华纳和马修K.休恩编。
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-01701004
Myk Habets
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引用次数: 0
Natural Theology , by Geerhardus Vos 《自然神学》,作者:Geerhardus Vos
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-01701007
Sebastian Bjernegård
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引用次数: 0
The Fundamental Word of Christ’s Eschatological Proclamation 基督末世宣言的基本话语
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-bja10030
Declan Kelly
Whether understood as an expression of the inner attitude or disposition of the Christian, as a description of the kingdom’s inhabitants, or as a Christianizing of virtue theory, the beatitudes have generally been read within the framework of Christian ethics. This is as true of the Protestant tradition as it is of others. This essay considers a notable exception to that general approach: the account of the beatitudes as found in Karl Barth’s Church Dogmatics IV/2. Read as a “word of grace,” the beatitudes are understood by Barth to be a deepening of the revelation that God is for us, and ultimately so, as the “total savior.” More specifically, this essay argues that Barth offers a christological-cosmological reading of the beatitudes orientated to the saving advent of God’s eschatological kingdom in a “wounded” cosmos subjected to foreign lords, and that he thereby taps into the “apocalyptic” character of these sayings.
无论是被理解为基督徒内心态度或性情的表达,作为对王国居民的描述,还是作为美德理论的基督教化,八福通常都是在基督教伦理的框架内阅读的。新教传统是如此,其他传统也是如此。这篇文章考虑了一个值得注意的例外:在卡尔·巴特的教会教义IV/2中发现的真福的叙述。巴斯将八福解读为“恩典的话语”,将其理解为上帝对我们的启示的深化,并最终成为“完全的救主”。更具体地说,这篇文章认为巴特提供了一种基督论-宇宙论的解读,以八福为导向,在一个受外国领主统治的“受伤”的宇宙中,上帝末世王国的救赎来临,因此他利用了这些说法的“启示录”特征。
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引用次数: 0
Idolatry and Mystery 偶像崇拜和神秘
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-bja10038
Sara Mannen
This article contrasts the accounts of mystery used to combat idolatry found in the theology of Karl Barth and in contemporary apophatic theology. It describes Barth’s account of mystery as distinctly Protestant in its soteriological nature and basis in contrast to recent apophatic accounts of mystery based on the doctrine of creatio ex nihilo. These divergent theologies of mystery—as either light or darkness based on different dogmatic res—ultimately reveal contrasting commitments in the doctrine of God. For both, Jesus Christ is the light of God’s gracious revelation. However, the movement in apophatic theology is from the light of Christ to the mystery of divine darkness, while in Barth’s theology Jesus Christ is the luminous mystery of God that dispels the Deus absconditus. This article argues that idolatry is better counteracted by Barth’s positive concept that mystery is grace and filled with content in Jesus Christ.
这篇文章对比了在卡尔·巴特的神学中发现的用来对抗偶像崇拜的神秘的描述,以及在当代的神学中发现的神秘。它描述了巴特对神秘的描述,在救赎论的本质和基础上,是明显的新教的,与最近基于从无开始的创造学说的神秘的冷漠主义的描述形成对比。这些不同的神秘神学——要么是基于不同教条的光明,要么是黑暗——最终揭示了上帝教义中截然不同的承诺。对两者来说,耶稣基督都是上帝恩典启示的光。然而,无神神学的运动是从基督的光到神的黑暗的奥秘,而在巴特的神学中,耶稣基督是神的发光的奥秘,驱散了Deus abconditus。本文认为,巴特的积极概念,即奥秘是恩典,在耶稣基督里充满了内容,可以更好地抵消偶像崇拜。
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引用次数: 0
Salvation Through Temptation: Maximus the Confessor and Thomas Aquinas on Christ’s Victory over the Devil , by Benjamin E. Heidgerken 《诱惑救赎:忏悔者马克西姆斯和托马斯·阿奎那论基督战胜魔鬼》,本雅明·e·海德格尔肯著
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-01701005
Thomas Haviland-Pabst
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引用次数: 0
John Calvin 约翰加尔文
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-bja10037
Iain McGee
This article provides an overview and critique of John Calvin’s understanding of non-Christian philosophy and religions. I suggest Calvin’s thinking differed in three significant ways from early and medieval church belief. First, he gave a far less prominent place to the role of the demonic in religions. Second, Calvin rejected both traditional and Renaissance versions of the prisca theologia. Finally, it is noted that he explained glimmers of truth in non-Christian religion and philosophy by developing a rather unique understanding of human enlightenment as gifting from a specific role of the Logos rather than as enlightenment by the Logos per se.
这篇文章提供了约翰·加尔文对非基督教哲学和宗教的理解的概述和批判。我认为加尔文的思想与早期和中世纪的教会信仰有三个重要的不同。首先,他认为恶魔在宗教中的作用远没有那么突出。第二,加尔文拒绝了传统版本和文艺复兴版本的普利卡神学。最后,值得注意的是,他解释了非基督教宗教和哲学中真理的微光,通过发展一种相当独特的理解,即人类的启蒙是来自逻各斯的特定角色的礼物,而不是逻各斯本身的启蒙。
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引用次数: 0
Front matter 前页
Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-01701000
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引用次数: 0
The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck , by Bruce R. Pass 《教条主义的核心:赫尔曼·巴文克的基督论和基督中心主义》,布鲁斯·r·帕斯著
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-01701009
Joshua McQuaid
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引用次数: 1
Theology, Ethics, and Technology in the work of Jacques Ellul and Paul Virilio—a Nascent Theological Tradition , by Michael Morelli 《雅克·埃卢和保罗·维利里奥著作中的神学、伦理和技术——一个新生的神学传统》,作者:迈克尔·莫雷利
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-01701002
J. Esselink
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引用次数: 0
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Journal of Reformed Theology
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