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Journal of Reformed Theology最新文献

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Contemporary Theological Voices Responding to K.H. Miskotte’s Biblical ABC s 当代神学声音回应米斯科特的圣经ABC
IF 0.2 0 RELIGION Pub Date : 2022-12-16 DOI: 10.1163/15697312-01604003
Susannah Ticciati, Katherine Sonderegger, C. Chalamet
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引用次数: 0
The Name as ‘Anti-pagan’ Monument 命名为“反异教”纪念碑
IF 0.2 0 RELIGION Pub Date : 2022-12-16 DOI: 10.1163/15697312-bja10043
Mirjam Elbers
K.H. Miskotte’s Bijbels ABC, recently translated into English as Biblical ABC s, resources resistance by carefully reading the Hebrew scriptures. This article argues that the central, defining theme of the book is the focus on the Name YHWH as ‘anti-pagan monument par excellence.’ Paganism for Miskotte does not mean the absence of religion nor a particular, polytheistic religion or worldview, but the natural human inclination to declare the existing order sacred. Humanity is profoundly ‘occupied’ and needs the Word, the Name-in-action, in order to be liberated from pagan, religious occupying forces—whether these forces are political, spiritual, military, economical or linguistic. This focus on the ‘anti-pagan’ stance of the Name determines the entire structure of Biblical ABC s, its method and content.
K.H. Miskotte的《Bijbels ABC》,最近被翻译成英文为《圣经ABC》 s,通过仔细阅读希伯来经文来抵抗资源。这篇文章认为,中心,定义主题的书是专注于名字耶和华为“反异教纪念碑卓越。对米斯科特来说,异教并不意味着没有宗教,也不是一种特殊的多神教或世界观,而是人类自然倾向于宣称现有秩序是神圣的。人类被深刻地“占领”了,需要上帝的话语,行动中的上帝的名字,以便从异教的、宗教的占领军中解放出来——无论这些力量是政治的、精神的、军事的、经济的还是语言的。这种对圣名“反异教”立场的关注决定了圣经ABC的整个结构 s,它的方法和内容。
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引用次数: 0
Reformed Ethics , by John Bolt (ed.), Herman Bavinck 约翰·博尔特、赫尔曼·巴文克主编的《改革后的伦理学》
IF 0.2 0 RELIGION Pub Date : 2022-07-19 DOI: 10.1163/15697312-01603009
Bruce R. Pass
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引用次数: 0
Robot Theology: Old Questions through New Media , by Joshua K. Smith 《机器人神学:新媒体中的老问题》,约书亚·k·史密斯著
IF 0.2 0 RELIGION Pub Date : 2022-07-19 DOI: 10.1163/15697312-01603007
J. Esselink
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引用次数: 0
The Divine Ideas Tradition in Christian Mystical Theology , by Mark McIntosh 《基督教神秘神学中的神圣观念传统》,马克·麦金托什著
IF 0.2 0 RELIGION Pub Date : 2022-07-19 DOI: 10.1163/15697312-01603003
Derek Bruns
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引用次数: 0
Jonathan Edwards and Deification: Reconciling Theosis and the Reformed Tradition , by James R. Salladin 《乔纳森·爱德华兹与神化:调和神权论与改革宗传统》,詹姆斯·r·萨拉丁著
IF 0.2 0 RELIGION Pub Date : 2022-07-19 DOI: 10.1163/15697312-01603011
Willem van Vlastuin
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引用次数: 0
Biblical Exegesis and Systematic Theology 《圣经》注释和系统神学
IF 0.2 0 RELIGION Pub Date : 2022-07-19 DOI: 10.1163/15697312-bja10029
A. Huijgen, Koert van Bekkum, H. Burger
Notwithstanding the legitimate distinction between biblical studies and systematic theology, these disciplines can and should benefit from each other. On the one hand, biblical studies deals with texts that make claims about God that are read primarily in a liturgical context by people with a faith commitment. Accordingly, while the distantiation of an academic approach is helpful, a systematic theological dimension enriches the otherwise rather naturalistic biblical studies. On the other hand, systematic theology needs biblical studies. Historical Christian theology shows that abstract theology without engagement with biblical studies becomes arid. Current emphases on history, language, narrative, and Israel offer opportunities to connect the two disciplines. This article sketches a methodology for the mutual benefit of biblical studies and systematic theology.
尽管圣经研究和系统神学之间存在着合理的区别,但这些学科可以也应该相互受益。一方面,圣经研究处理的是那些宣称上帝的文本,这些文本主要是由有信仰承诺的人在礼仪背景下阅读的。因此,虽然学术方法的疏离是有帮助的,但系统的神学维度丰富了否则相当自然的圣经研究。另一方面,系统神学需要圣经研究。历史基督教神学表明,不参与圣经研究的抽象神学是枯燥的。当前对历史、语言、叙事和以色列的强调提供了连接这两个学科的机会。本文概述了圣经研究和系统神学的共同利益的方法论。
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引用次数: 0
Galatians: A Commentary , by Craig S. Keener 《加拉太书:注释》,克雷格·s·基纳著
IF 0.2 0 RELIGION Pub Date : 2022-07-19 DOI: 10.1163/15697312-01603006
Pieter de Vries
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引用次数: 0
After Evangelicalism: The Path to a New Christianity , by David P. Gushee 《福音主义之后:通往新基督教之路》,大卫·p·古希著
IF 0.2 0 RELIGION Pub Date : 2022-07-19 DOI: 10.1163/15697312-01603001
J. Abrahamse
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引用次数: 0
The Humility of the Eternal Son: Reformed Kenoticism and the Repair of Chalcedon , by Bruce Lindley McCormack 《永恒之子的谦卑:改革宗Kenoticism与迦克墩的修复》,布鲁斯·林德利·麦科马克著
IF 0.2 0 RELIGION Pub Date : 2022-07-19 DOI: 10.1163/15697312-01603008
Thomas Haviland-Pabst
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引用次数: 0
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Journal of Reformed Theology
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