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Heinrich Bullinger: An Introduction to His Life and Theology , by Donald K. McKim and Jim West 《海因里希·布林格:他的生活和神学简介》,作者:唐纳德·k·麦金和吉姆·韦斯特
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-01701010
G. Soderberg
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引用次数: 0
A Companion to the Reformation in Scotland, ca. 1525–1638 , by William Ian P. Hazlett, ed. 《苏格兰宗教改革的同伴》,约1525-1638年,威廉·伊恩·p·哈兹莱特主编。
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-01701006
G. Soderberg
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引用次数: 0
T&T Clark Handbook of Pneumatology , by Daniel Castelo and Kenneth M. Loyer, eds. T&T克拉克气动学手册,由丹尼尔·卡斯特洛和肯尼斯·m·洛耶编辑。
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-01701011
Kees van der Knijff
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引用次数: 0
Not a Bare Permission 非裸权限
IF 0.2 Q4 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1163/15697312-bja10040
Sean Luke
How does God ordain creaturely evil while preserving their freedom? In this article, I compare Calvin’s views on God’s relationship to evil with those of the English Reformed. I survey Calvin’s views from his commentaries and the Institutes, arguing that they share several salient features with the views of the English Reformed. However, I also note that the English Reformed more readily use the language of “contingency” and “divine permission” with respect to creaturely evil; this difference is reflected in the language of Westminster, which more closely reflects the language of the English Reformed instead of Calvin.
上帝是如何在保护人类自由的同时,命定邪恶的?在这篇文章中,我将加尔文关于上帝与邪恶关系的观点与英国改革宗的观点进行比较。我从加尔文的注释和《要旨》中考察他的观点,认为他们与英国改革宗的观点有几个显著的共同点。然而,我也注意到,英国改革宗更倾向于使用“偶然性”和“神的许可”这样的语言来描述受造之恶;这种差异反映在威斯敏斯特的语言上,它更接近地反映了英国改革宗的语言,而不是加尔文的语言。
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引用次数: 0
Biblical ABC s: The Basics of Christian Resistance , by K.H. Miskotte 圣经ABC s:基督教抵抗的基础,K.H. Miskotte著
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.1163/15697312-01604002
D. Harink
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引用次数: 0
K.H. Miskotte’s Efforts toward a Renewed Relationship with Judaism 米斯科特为重建与犹太教的关系所做的努力
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.1163/15697312-bja10044
Rinse H. Reeling Brouwer
K.H. Miskotte’s dissertation on The Essence of Judaism (1932) at once involved constructing a phenomenological Wesensschau, preparation for Jewish-Christian encounter, and engagements in intra-Protestant disputes. Around the Second World War, Miskotte’s writings simultaneously showed unconditional solidarity with the persecuted Jewish people and warned against Jewish influences on Protestantism. At the end of his life, Miskotte reflected with distress on the book of Rabbi Ignaz Maybaum, The Face of God after Auschwitz, and he returned to his initial judgment on liberal Judaism.
米斯科特(K.H. Miskotte)的论文《犹太教的本质》(1932)立刻涉及到构建现象学的Wesensschau,为犹太教与基督教的相遇做准备,以及参与新教内部的争论。在第二次世界大战前后,米斯科特的作品同时表现出对受迫害的犹太人的无条件声援,并警告犹太人对新教的影响。在他生命的最后,米斯科特痛苦地反思了拉比伊格纳兹·梅鲍姆的书《奥斯维辛后上帝的面孔》,他回到了他最初对自由犹太教的判断。
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引用次数: 0
Kornelis H. Miskotte’s Biblical ABC s Kornelis H. Miskotte的圣经ABC s
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.1163/15697312-bja10042
Philip G. Ziegler
Kornelis H. Miskotte's theology generally, and his Biblical ABC s—an important wartime work newly translated into English—in particular represent a welcome provocation to contemporary Christian theology. This essay assesses the key theological claims at the heart of the work, reflects critically upon their meaning and significance, and then draws them into converation with a number of current trends and trajectories in current theological research and writing. In this way, the significance of the work in its own right as well as its—perhaps surprising—relevance to the present theological discussion is brought to light.
Kornelis H. Miskotte的神学理论,尤其是他的《圣经ABC》 s——一部重要的战时著作,新近被翻译成英文——是对当代基督教神学的一种受欢迎的挑衅。这篇文章评估了作品核心的关键神学主张,批判性地反思了它们的意义和重要性,然后将它们与当前神学研究和写作的一些趋势和轨迹进行了对话。通过这种方式,这部作品本身的重要性以及它与当前神学讨论的相关性(也许令人惊讶)被揭示出来。
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引用次数: 0
K.H. Miskotte and the Dutch Reformed Churches during the Occupation of The Netherlands 米斯科特与荷兰占领时期的荷兰归正教会
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.1163/15697312-bja10041
Niels den Hertog
This article is about the Dutch theologian K.H. Miskotte and his theologically based resistance against the Nazi occupation regime (1940–1945). The leadership in Dutch churches chose a cautious and often unprincipled approach to dealing with the occupier. Miskotte, along with some others, pointed to a different way. He wanted a better resistance, founded in the Bible. He read the Bible as the testimony of the Liberator-God who frees his people from slavery to the gods and powers of this world that blind and enslave people. Miskotte’s book Biblical ABC s, though created under the challenging circumstances of occupation by a Nazi regime, also points the way for today to a way of reading the Bible that is current and surprising.
这篇文章是关于荷兰神学家K.H. Miskotte和他基于神学的抵抗纳粹占领政权(1940-1945)。荷兰教会的领导层选择了一种谨慎的、往往是无原则的方式来对付占领者。米斯科特和其他一些人指出了一条不同的道路。他想要一个更好的抵抗,以圣经为基础。他把《圣经》看作是解放者的见证——上帝把他的人民从奴役中解放出来,不受这个世界上那些蒙蔽和奴役人民的神和权力的奴役。米斯科特的《圣经ABC》 虽然是在纳粹政权占领的充满挑战的环境下创作的,但也为今天指出了一种阅读圣经的方式,这种方式既流行又令人惊讶。
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引用次数: 0
Contemporary Theological Voices Responding to K.H. Miskotte’s Biblical ABC s 当代神学声音回应米斯科特的圣经ABC
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.1163/15697312-01604003
Susannah Ticciati, Katherine Sonderegger, C. Chalamet
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引用次数: 0
The Name as ‘Anti-pagan’ Monument 命名为“反异教”纪念碑
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.1163/15697312-bja10043
Mirjam Elbers
K.H. Miskotte’s Bijbels ABC, recently translated into English as Biblical ABC s, resources resistance by carefully reading the Hebrew scriptures. This article argues that the central, defining theme of the book is the focus on the Name YHWH as ‘anti-pagan monument par excellence.’ Paganism for Miskotte does not mean the absence of religion nor a particular, polytheistic religion or worldview, but the natural human inclination to declare the existing order sacred. Humanity is profoundly ‘occupied’ and needs the Word, the Name-in-action, in order to be liberated from pagan, religious occupying forces—whether these forces are political, spiritual, military, economical or linguistic. This focus on the ‘anti-pagan’ stance of the Name determines the entire structure of Biblical ABC s, its method and content.
K.H. Miskotte的《Bijbels ABC》,最近被翻译成英文为《圣经ABC》 s,通过仔细阅读希伯来经文来抵抗资源。这篇文章认为,中心,定义主题的书是专注于名字耶和华为“反异教纪念碑卓越。对米斯科特来说,异教并不意味着没有宗教,也不是一种特殊的多神教或世界观,而是人类自然倾向于宣称现有秩序是神圣的。人类被深刻地“占领”了,需要上帝的话语,行动中的上帝的名字,以便从异教的、宗教的占领军中解放出来——无论这些力量是政治的、精神的、军事的、经济的还是语言的。这种对圣名“反异教”立场的关注决定了圣经ABC的整个结构 s,它的方法和内容。
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引用次数: 0
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Journal of Reformed Theology
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