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Generating Life from Literature: Proust in Balzac’s Aquarium 从文学中生成生命:巴尔扎克水族馆里的普鲁斯特
IF 0.1 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-09-04 DOI: 10.1080/14787318.2023.2228146
Célia Abele
ABSTRACT The early drafts of Proust's Recherche discuss the novelty of the relationship between reality and literature developed by Balzac. According to Proust, Balzac infused reality itself with life, just as he infused literature with life, and indeed life with literature. This article explores the multiple valences of the concept of “life”—literary, biographical, and sociobiological—in the Recherche, notably through a reading of the comparison between society and an aquarium in A l'ombre des jeunes filles en fleurs. This shows how the Recherche drew on the possibilities for dialogue between literature and science around the notion of “life.”
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引用次数: 0
‘Qu’il est loin mon pays’: Staging (Be)longing in Massenet’s Sapho “Qu'il est loin mon pays”:在Massenet的Sapho舞台上等待
IF 0.1 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-08-28 DOI: 10.1080/14787318.2023.2235138
Emma Kavanagh
ABSTRACT At first glance, Jules Massenet's opera Sapho (1897) might appear to water down its source material, substituting the searing social commentary of Alphonse Daudet's novel (1884) with idealised tropes of the Midi. This article, however, seeks to complicate this reading, arguing that Sapho moves beyond the regionalism of its operatic predecessors, while entirely reimagining Daudet's novel for a new medium. It highlights how the themes of nostalgia and belonging are established in Henri Cain and Arthur Bernède's libretto, reiterated by Léon Carvalho's staging, and intensified in Massenet's score, thereby nuancing and enriching our understanding of adaptation for the operatic stage.
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引用次数: 0
Fidgeting Fingers and Fickle Flesh in Flaubert 福楼拜的手指与浮躁
IF 0.1 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1080/14787318.2023.2245167
K. Weil
ABSTRACT Writing about Francis Bacon, Gilles Deleuze comments on the body as the ‘zone of indiscernibility' between man and animal, especially ‘as it is flesh or meat.' Bacon's fleshy zone, I argue, finds an early illustration in Madame Bovary, where Flaubert will also incorporate notions of ‘animal life’ as described by the nineteenth-century pathologist, Xavier Bichat. This essay will examine these fleshy zones as they relate to changing ideas of skin, tactility, and those, fluid permeable zones between human and animal and between individual bodies and the penetrating forces of others and the environment.
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引用次数: 0
Venise et ses télescopages magiques. La ‘Venise intérieure’ de Proust 威尼斯和它神奇的望远镜。普鲁斯特的“内在威尼斯”
IF 0.1 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-08-09 DOI: 10.1080/14787318.2023.2241915
Luciana Persice Nogueira-Pretti
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引用次数: 0
‘Ne vous effrayez point du costume bizarre dans lequel vous me voyez’: The Maidservant Disguise in Stendhal’s Mina de Vanghel and Barbey d’Aurevilly’s ‘Le Bonheur dans le crime’ “不要被你看到我的怪异服装吓到”:在斯坦达尔的米娜·德·凡赫尔和巴比·德·奥雷维利的《犯罪中的幸福》中伪装的女仆
IF 0.1 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-27 DOI: 10.1080/14787318.2023.2229117
Jessica Rushton
ABSTRACT This article analyses how the nineteenth-century fictional heroines in Stendhal's Mina de Vanghel and Jules Barbey d'Aurevilly's `Le Bonheur dans le crime' don a maidservant disguise in order to revolt against their society's oppressive mores and subsequently reverse the power dynamics between men and women, as well as servants and their masters and mistresses. By drawing on the period's non-literary discourses that likewise depicted a fascination with the servant's appearance, this article argues that Stendhal and Barbey were creating, as well as feeding into, a particular nineteenth-century socio-cultural construct of the female servant as a rebellious, sexually promiscuous figure.
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引用次数: 0
La gesticulation typographique du Pierrot fin-de-siècle : Jules Laforgue et la ponctuation Pierrot Fin de Siècle的排版手势:Jules Laforgue和标点符号
IF 0.1 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-27 DOI: 10.1080/14787318.2023.2222024
Lucioni Monica
ABSTRACT Au cours du XIXe siècle s'affirme le concept de « ponctuation d'auteur ». Dans la fin de siècle, au moment où la « ponctuation blanche » commence à apparaître, Jules Laforgue explore les possibilités disruptives et expressives de la plus traditionnelle « ponctuation noire ». Dans cet article, nous analyserons la relation du poète avec les ponctuants, montrant qu'ils participent du niveau sémantique de son « écriture clownesque ». En particulier, à l'époque des Complaintes et de L'Imitation de Notre-Dame la Lune, la ponctuation crée une forme de « gesticulation typographique » qui a pour modèle le Pierrot des pantomimes.
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引用次数: 0
Opposing Frames: Zola and Fromentin 对立的框架:左拉与弗洛门汀
IF 0.1 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/14787318.2023.2218217
R. Lethbridge
ABSTRACT Grounded in Zola’s art criticism, this article analyses for the first time his writing on Fromentin over the decade 1866–76. It explores the diverse reasons for a hostility that is inseparable from a wider frame of reference in which Orientalism is perceived as emblematic of a Romantic aesthetic opposed by Zola. Paradoxically, however, Zola’s engagement with Fromentin’s Les Maîtres d’autrefois, opposed to modernist innovation, coincides with his own increasing disenchantment with Impressionism. His simultaneous re-evaluation of the Old Masters allows us to discern shared pictorial priorities which bring Zola and Fromentin into the same critical frame.
摘要本文以左拉的艺术批评为切入点,首次分析了他1866-76年间对弗洛门汀的创作。它探讨了敌意的多种原因,这种敌意与更广泛的参照系密不可分,在这个参照系中,东方主义被视为左拉反对的浪漫主义美学的象征。然而,矛盾的是,左拉与弗洛门廷的《奥特雷福伊斯》(Les Maîtres d'autrefois)的接触,反对现代主义的创新,与他自己对印象派的日益觉醒不谋而合。他同时对老大师们的重新评价使我们能够辨别出共同的绘画优先级,这些优先级将左拉和弗洛门汀带入了同一个批判框架。
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引用次数: 0
‘Nous sommes tous nés nomades.’ The Pictorial Compasses of Fromentin’s Dominique and Flaubert’s Salammbô of 1862 他说:“现在有些人会把我们当作游牧民。弗罗门坦的多米尼克和福楼拜的Salammbô的绘画罗盘,1862年
IF 0.1 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/14787318.2023.2218210
M. Orr
ABSTRACT This article takes its lead from Barbara Wright’s simple yet profound literary-critical imperative, ‘“Only Connect” … ’ (2010), to reflect Fromentin’s Dominique critically in Flaubert’s Salammbô – and vice versa – by means of the aesthetic compasses of critical reader response in 1862, and their authors’ earlier travel writing. In therefore arguing by example for renewed examination of important works in word and image in Second Empire France that appear the same year, the article reorientates twenty-first-century critical debate concerning the status and aesthetic perspectives of mature, representative, enduring and canonical works in nineteenth-century French and Francophone Studies.
摘要本文以Barbara Wright简洁而深刻的文学批评命令“Only Connect”为线索 … ’ (2010),通过1862年批判性读者反应的美学指南针,以及他们的作者早期的旅行写作,在福楼拜的《萨拉姆布》中批判性地反映弗洛门廷的多米尼克——反之亦然。因此,本文举例论证了对同年出现的《法兰西第二帝国》中重要的文字和图像作品的重新审视,重新定位了21世纪关于成熟、有代表性、经久不衰和经典作品在19世纪法语和法语研究中的地位和美学视角的批判性辩论。
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引用次数: 0
Baudelaire, Manet and the Visual Object 波德莱尔、马奈与视觉对象
IF 0.1 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/14787318.2023.2218220
M. Tilby
ABSTRACT This article begins by providing a contextual account of the different ways in which contemporaries of Baudelaire and Manet subscribed to a widespread, though not universal, assumption that the two shared common artistic aims. The article then seeks to establish aesthetic parallels between Manet’s La Musique aux Tuileries (1862) and Baudelaire’s ‘Le Thyrse’ (1863). Sidestepping the vexed question of the extent to which Manet may be seen as an embodiment of Baudelaire’s peintre de la vie moderne, the analysis focuses on the heterodox function of the visual object in triggering a self-reflexive representation of an act of seeing.
摘要本文首先对波德莱尔和马奈的同时代人以不同的方式认同了一种广泛但并不普遍的假设,即这两个人有着共同的艺术目标。文章试图在马内的《杜乐丽博物馆》(1862)和波德莱尔的《Thyrse》(1863)之间建立美学上的相似之处。该分析避开了马奈在多大程度上可以被视为波德莱尔现代生活的化身这一棘手问题,重点关注视觉对象在触发视觉行为的自我反射表征方面的异端功能。
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引用次数: 0
Barbara Wright 芭芭拉·赖特
IF 0.1 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/14787318.2023.2218213
B. Wright
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引用次数: 0
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Dix-Neuf
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