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La vierge et le vagabond: Relire l’affaire Castellan à travers ses représentations médico-légales, sociales et littéraires 《处女与流浪汉:通过其法医、社会和文学表现重读卡斯特兰案》
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-03 DOI: 10.1080/14787318.2022.2124798
Sihem Gounni
ABSTRACT Suscitant une réévaluation des critères de définition du consentement jusqu'alors en vigueur, le procès de Castellan (1865) pour viol sous emprise magnétique de Joséphine Hugues manifeste les prémisses de la reconnaissance médico-légale d'états de conscience modifiée. Cet article propose de s'emparer des questions soulevées par cette affaire, dont le travail de Nicole Edelman a valorisé l'intérêt historiographique, en mettant notamment en avant le poids des représentations sociales de la marginalité et de la féminité sur le verdict. L'affaire Castellan sera également abordée à la lumière de la littérature villiérienne qui, glissant du cas au conte, les discours d'autorité à leur contingence épistémique.
Castellan(1865)对josephine Hugues的磁力强奸案的审判引发了对当时有效的同意定义标准的重新评估,这表明了医学法医学上承认良心状态改变的前提。这篇文章的目的是抓住这个案件所提出的问题,妮可·埃德尔曼的工作增强了史学的兴趣,特别强调了边缘化和女性气质的社会表征对判决的重要性。卡斯特兰的案例也将根据维利尔的文学来处理,从案例到故事,权威的话语到他们的认识论偶然性。
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引用次数: 0
« L’horrible vrai » des Contes bruns de Balzac 巴尔扎克棕色故事中的“可怕的真相”
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-03 DOI: 10.1080/14787318.2022.2136846
Maria Beliaeva Solomon
ABSTRACT « L'horrible vrai est toujours plus horrible encore ! » s'exclame un personnage d'Une conversation entre onze heures et minuit – conte saturé de violence que Balzac intègre, avec Le Grand d'Espagne, au recueil collectif des Contes bruns, composé à la faveur de la mode frénétique et horrifiante. Ces textes, qui ironisent sur les lois de la littérature marchande tout en y acquiesçant, apportent un éclairage essentiel sur les questionnements que l'écriture balzacienne émet sur elle-même, alors que Balzac s'apprête à abandonner la forme du conte pour le projet, expansif et totalisant, d'une œuvre représentative de la société moderne.
摘要“可怕的真相总是更可怕!“在11点到午夜之间的一次对话中,一个角色惊呼道——一个充满暴力的故事,巴尔扎克与西班牙大人物一起,将其融入了棕色故事的集体收藏中,这部作品是为疯狂和恐怖的时尚而创作的。这些文本讽刺并默许了商业文学的规律,为巴尔扎克的写作提出的关于自身的问题提供了重要的线索,因为巴尔扎克正准备放弃故事的形式,转而从事代表现代社会的广泛而全面的项目。
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引用次数: 0
Appropriation and Revision as Subversion in Intermèdes: Krysinska’s Palimpsests Intermèdes中的挪用和修订:Krysiska的手稿
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-03 DOI: 10.1080/14787318.2022.2129286
Darci L. Gardner
ABSTRACT Marie Kysinska was a pioneer of French free verse, but her detractors characterized her work as derivative. Responding to them, her last collection, Intermèdes: Nouveaux rythmes pittoresques (1903), distances her poetry from its sources of inspiration. Although Intermèdes is replete with borrowed material—from pieces that Krysinska published earlier and from contemporaries' works—Krysinska's appropriations consistently subvert traditions. This article examines poems that indicate how Krysinska's revisions of her own texts and palimpsests of others' works renovate literary conventions. The following readings illustrate the intellectual independence that Krysinska asserted as her career advanced and her efforts to transform inherited paradigms.
摘要Marie Kysinska是法国自由诗的先驱,但她的批评者将她的作品定性为衍生作品。作为对它们的回应,她的最后一本诗集《Intermèdes:Nouveaux rythmes pittoresques》(1903)将她的诗歌与其灵感来源拉开了距离。尽管Intermèdes充满了借来的材料——来自克里辛斯卡早期出版的作品和同时代人的作品——但克里辛斯卡的拨款一贯颠覆传统。这篇文章考察了诗歌,这些诗歌表明克里辛斯卡对自己文本的修改和对他人作品的重写是如何更新文学惯例的。以下阅读说明了Krysiska在其职业生涯的发展以及她努力转变继承范式时所主张的智力独立性。
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引用次数: 0
No Earth from Nowhere: Jules Verne’s Critique of Terraforming 无地自容:儒勒·凡尔纳的地形学批判
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-03 DOI: 10.1080/14787318.2022.2144339
Sebastian Egholm Lund
ABSTRACT Nineteenth-century France was characterised by theoretical and fictional speculations about planet management, climate change, and anthropogenic power. In this context, Verne's novels strike us as more contemporary than ever. The purpose of his Sans dessus dessous (1889) is a scalar critique that highlights the catastrophic potential of engineering Earth: When terraforming is premised upon extraplanetary sight, it becomes an objectifying instance of ‘anthropoforming’ that mechanically forms Earth in the image of mankind. Reading Sans dessus dessous today evaluates the historical specificity of terraforming while illuminating how ecological crises become the opportune moment for privatising the engineering of Earth.
19世纪的法国以关于地球管理、气候变化和人为力量的理论和虚构的推测为特征。在这种背景下,凡尔纳的小说给我们的印象比以往任何时候都更加现代。他的《无所不谈》(1889)的目的是一个标量的批判,强调了工程地球的灾难性潜力:当地球化以外星视野为前提时,它就成为了“人类化”的物化实例,即机械地以人类的形象塑造地球。今天阅读《无主论》评估了地球化的历史特殊性,同时阐明了生态危机如何成为地球工程私有化的良机。
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引用次数: 0
Émile Zola’s Black Lives: Colonial Experiments and the Limits of Empathy in La Joie de vivre 埃米尔·左拉的黑人生活:殖民实验与生活中的移情限度
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-25 DOI: 10.1080/14787318.2022.2090093
Jennifer Yee
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引用次数: 0
July Revolution as Repetition Compulsion: Batz de Trenquelléon’s Georges ou la Révolution de 1830 et l’homme de 1793 七月革命是一种重复的强迫:巴茨·德·特伦奎伦的乔治或1830年的革命和1793年的人
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-03 DOI: 10.1080/14787318.2022.2095688
Elizabeth Amann
ABSTRACT This essay examines Marie-Caroline Batz de Trenquelléon's novel Georges ou la Révolution de 1830 et l'homme de 1793 (1832), an early response to the Revolution of 1830. Although its author was a legitimist who blamed the French Revolution on Enlightenment thought, the novel is largely based on Voltaire's play Le fanatisme, ou Mahomet le Prophète (1741). This study explores how Batz de Trenquelléon's critique of the Terror echoes Voltaire's denunciation of fanaticism and how she manipulates her historical sources to reinforce a vision of French history in which 1789 and 1830 are part of a single, ongoing conspiracy. Cet essai examine une des premières réponses littéraires à la Révolution de 1830 : Georges ou la Révolution de 1830 et l'homme de 1793 (1832), un roman de Marie-Caroline Batz de Trenquelléon. Bien que son auteur soit une légitimiste qui attribue la Révolution française à la pensée des Lumières, le roman est largement basé sur la pièce de Voltaire, Le fanatisme, ou Mahomet le Prophète (1741). Cette étude explore comment la critique de la Terreur par Batz de Trenquelléon fait écho à la dénonciation du fanatisme par Voltaire et comment elle manipule ses sources historiques pour renforcer une vision de l'histoire de France dans laquelle 1789 et 1830 font partie d'une conspiration unique et continue.
本文考察了玛丽-卡洛琳·巴茨·德·特伦奎伦的小说《乔治或1830年的革命与1793年的人》(1832),对1830年革命的早期反应。虽然它的作者是一个以启蒙思想谴责法国革命的合法主义者,但这部小说很大程度上是基于伏尔泰的游戏狂热,或先知穆罕默德(1741)。本研究探讨了Batz de trenquelleon对恐怖主义的批评如何呼应伏尔泰对狂热主义的谴责,以及她如何操纵她的历史来源来强化1789年和1830年是单一阴谋的一部分的法国历史观点。本文探讨了对1830年革命最早的文学回应之一:玛丽-卡罗琳·巴茨·德trenquelleon的小说《乔治或1830年的革命与1793年的人》(1832)。尽管作者是一位正统主义者,他将法国大革命归因于启蒙运动的思想,但这部小说很大程度上是基于伏尔泰的戏剧《狂热》或《先知穆罕默德》(1741)。本研究探讨了Batz de trenquelleon对恐怖主义的批评如何呼应伏尔泰对狂热主义的谴责,以及它如何利用其历史来源来加强1789年和1830年是一个单一和持续阴谋的一部分的法国历史愿景。
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引用次数: 0
Lèche-vitrines: Human Identity and the Mannequin in Au Bonheur des Dames 橱窗陈列:《女士的幸福》中的人类身份和人体模型
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-03 DOI: 10.1080/14787318.2022.2085021
K. Foster
ABSTRACT The department store mannequin is often read as representative of commodity or sexual fetishism and, consequently, of woman objectified. This article posits that in Émile Zola’s Au Bonheur des Dames (1883), the mannequin can highlight such objectification to the woman in the text. Through close readings of the text's mannequins this article seeks to analyse the combination of estrangement and excitement which characterizes the experience of living under modernity. It asks whether the headless Zolian mannequin empowers the shopper to recognize and thus reject objectification of the self, or if it is simply a disquieting reminder of one’s own powerlessness.
百货商店的模特经常被解读为商品或性恋物癖的代表,因此,女性被物化了。本文认为,在Émile左拉的《女人们的欢宴》(1883)中,人体模特可以在文本中突出这种对女性的物化。本文试图通过对文本中人体模型的细读,分析现代性下生活体验中异化与兴奋的结合。它问的是,这个无头的左利亚人体模型是否赋予了购物者识别并因此拒绝自我物化的能力,或者它只是一个令人不安的提醒,提醒人们自己的无能为力。
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引用次数: 0
Drawing Blanks: Word and Image at the Expositions des Incohérents 图纸空白:文字和图像在博览会上的厄瓜多尔
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-03 DOI: 10.1080/14787318.2022.2083924
Greg Kerr
ABSTRACT In the early 1890s, Jules Lévy organised a series of artistic exhibitions under the title of Les Arts Incohérents. Affiliated with Montmartre cabaret culture, the events lampooned the conventions of the Parisian salons and the conventions and institutions of the fine arts. This article explores the importance of the figure of the blank in a selection of art exhibited by the Incohérents. Adopting a word-and-image-based approach, and drawing on theories of comedy and laughter, the article shows how the Incéohérents' incipient avant-gardism interrogates the limits of the different arts and points to a novel inflection of humour in the period.
19世纪90年代初,法国画家朱尔斯•莱姆萨维以“莱姆萨姆萨姆”为名组织了一系列艺术展览。与蒙马特卡巴莱文化有关的活动讽刺了巴黎沙龙的惯例以及美术的惯例和机构。这篇文章探讨了空白的数字的重要性,在一个选择的艺术展览由incohsaments。这篇文章采用了文字和图像为基础的方法,并借鉴了喜剧和笑声的理论,展示了印加族早期的前卫主义是如何质疑不同艺术的局限性的,并指出了那个时期幽默的一种新颖的转折。
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引用次数: 1
Silencing Scandal: Hector Malot’s Les millions honteux 沉默丑闻:赫克托·马洛的《百万富翁》
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-03 DOI: 10.1080/14787318.2022.2092933
Warren Johnson
ABSTRACT Hector Malot’s 1882 novel, Les millions honteux, highlights the interconnections between money and representational practice. Malot’s critique in this neglected text of the construction of personal reputation through journalistic manipulation demonstrates the inextricable linkage between scandal and the press, and suggests the way that scandals themselves might be constructed or inflated like public images by unscrupulous journalists.
马洛(Hector Malot) 1882年的小说《百万富翁》(Les millions honteux)突出了金钱与代表性实践之间的联系。在这篇被忽视的文章中,马洛对通过新闻操纵来构建个人声誉的批评表明,丑闻与媒体之间有着不可分割的联系,并暗示了丑闻本身可能被肆无忌惮的记者构建或夸大的方式,就像公众形象一样。
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引用次数: 0
L’empire des grands-pères : crise de succession dans les fictions de la défaite de 1870–71 祖父帝国:1870-71年失败小说中的继承危机
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-02 DOI: 10.1080/14787318.2021.2022877
Marion Glaumaud-Carbonnier
ABSTRACT Curieusement, les personnages des récits racontant le conflit franco-prussien semblent tous partager la même ascendance : ils descendent d'un parent identique, d'un vieillard qui se répète d'histoire en histoire, d'un grand-père ayant participé aux guerres du début du xixe siècle, et qui fait peser son empire sur sa descendance. En s'intéressant à la brisure qui rompt le lien généalogique entre les aïeux victorieux du début du siècle et la génération vaincue de 1870, cet article a pour enjeu d'analyser la valeur de ce personnage 1800 et de comprendre la fonction morale que la fiction accorde à ces figures tutélaires.
有趣的是,讲述普法冲突的故事中的人物似乎都有着相同的血统:他们来自同一个亲戚,一个从一个故事到另一个故事重复自己的老人,一个参加了19世纪初战争的祖父,他把他的帝国压在了他的后代身上。通过研究打破本世纪初胜利祖先和1870年战败一代之间的谱系联系的断裂,本文旨在分析1800年人物的价值,并理解小说赋予这些监护人物的道德功能。
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引用次数: 0
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Dix-Neuf
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