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Triumph of the Will: A memorial in film 意志的胜利:电影中的纪念
Daniel Maddock
Despite Hitler’s efforts to transform Berlin into Germania, the capital of the new world he envisioned and which he believed would bear comparison with Ancient Egypt, Babylon, and Rome, there is little in the way of monumental architecture to bear witness to that ambition. Though there is only limited public evidence of Hitler’s architectural hubris present either in stone or steel, the same cannot be said of film. Leni Riefenstahl’s masterpiece Triumph of the Will (1935) (German: Triumph des Willens) is the most famous propaganda film of all time and a staple of university film schools and secondary schools across the world. At the time of its creation, celluloid motion picture film was a relatively new technology and the documentary format a nascent art form. Nevertheless, it was lauded almost immediately as a visually stunning imagining of the new regime and its leader. Though the film maker was subsequently reviled for her Nazi associations, as an art work her film has retained an almost miasmic aura that justifies continued re-assessment of its standing as a monument to the Nazi regime and the horrors perpetrated in its name.
尽管希特勒努力将柏林改造成日耳曼尼亚,他设想的新世界的首都,他相信这将与古埃及、巴比伦和罗马相提并论,但几乎没有纪念性建筑可以见证这一雄心。尽管只有有限的公开证据表明希特勒的建筑傲慢存在于石头或钢铁中,但电影却并非如此。勒尼·里芬斯塔尔的代表作《意志的胜利》(1935)(德语:Triumph des Willens)是有史以来最著名的宣传电影,也是世界各地大学电影学院和中学的主要作品。在它诞生的时候,赛璐珞电影是一种相对较新的技术,纪录片是一种新生的艺术形式。尽管如此,它几乎立即被誉为对新政权及其领导人的视觉震撼想象。尽管这位电影制作人随后因其与纳粹的联系而遭到谩骂,但作为一部艺术作品,她的电影保留了一种近乎平庸的氛围,这证明了继续重新评估其作为纳粹政权纪念碑的地位以及以其名义犯下的恐怖行为是合理的。
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引用次数: 0
If these stones could speak: War memorials and contested memory 如果这些石头能说话:战争纪念碑和有争议的记忆
Martin Kerby, M. Baguley, Alison Bedford, R. Gehrmann
This article explores how war memorials engage with the contested nature of public sculpture and commemoration across historical, political, aesthetic and social contexts. It opens with an analysis of the Australian commemorative landscape and the proliferation of Great War Memorials constructed after 1918 and their ‘war imagining’ that positioned it as a national coming of age. The impact of foundational memorial design is explored through a number of memorials and monuments which have used traditional symbolism synonymous with the conservative ideological and aesthetic framework adopted during the inter-war years. The authors then analyse international developments over the same period, including Great War memorials in Europe, to determine the extent of their impact on Australian memorial and monument design. This analysis is juxtaposed with contemporary memorial design which gradually echoed increasing disillusionment with war and the adoption of abstract designs which moved away from a didactic presentation of information to memorials and monuments which encouraged the viewer’s interpretation. The increase of anti- or counter-war memorials is then examined in the context of voices which were often excluded in mainstream historical documentation and engage with the concept of absence. The selection of memorials also provides an important contribution in relation to the ideological and aesthetic contribution of war memorials and monuments and the extent of their relevance in contemporary society.
本文探讨了战争纪念碑是如何在历史、政治、美学和社会背景下与公共雕塑和纪念活动的争议性联系在一起的。它首先分析了澳大利亚的纪念景观和1918年后建造的世界大战纪念碑的扩散,以及他们将其定位为国家成熟的“战争想象”。基础纪念碑设计的影响是通过一些纪念碑和纪念碑来探索的,这些纪念碑和纪念碑使用了传统的象征主义,与战争期间采用的保守意识形态和美学框架同义。然后,作者分析了同一时期的国际发展,包括欧洲的第一次世界大战纪念碑,以确定它们对澳大利亚纪念碑和纪念碑设计的影响程度。这种分析与当代的纪念设计并列,这些设计逐渐反映了对战争的幻灭,并采用了抽象的设计,这些设计从说教式的信息呈现到纪念馆和纪念碑,鼓励观众的解释。然后,在主流历史文献中经常被排除在外的声音和缺席概念的背景下,对反战或反战纪念碑的增加进行了研究。纪念碑的选择也为战争纪念碑和纪念碑的思想和美学贡献以及它们在当代社会的相关性程度提供了重要贡献。
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引用次数: 1
‘Splendid patriotism and heroic self-sacrifice’: First World War memorials in Welsh metalworks “辉煌的爱国主义和英勇的自我牺牲”:威尔士金属制品的第一次世界大战纪念馆
Gethin Matthews
Much of the academic attention on issues of Great War mourning and commemoration has focussed on the civic memorials, particularly given that they are designed to be public, visible reminders of the local community’s contribution to the war effort. The focus of this article is on a different subset of memorials, in that they refer specifically to workers from particular companies who served in the war. As such they were not always public memorials, being located in many cases within the works and thus only on display to fellow workers. Yet neither were they entirely ‘private’ memorials, such as the ones established in so many family homes to those they had lost. This article considers twenty five metalworks memorials in the south Wales counties of Monmouthshire, Glamorgan and Carmarthenshire. Taken as a whole, these memorials convey a number of messages about south Wales society in the immediate aftermath of the war. In most examples these were commissioned within three years of the Armistice, and the terms they deploy show that the ‘language of 1914’ was still in vogue. Patriotism was ‘splendid’; self-sacrifice was ‘heroic’; the memory of the fallen was ‘glorious.’ Death was preferable to dishonour. In naming these men, the metalworks companies claimed them as their own and by extension laid claim to a share of the glory. The men’s identity as employees was highlighted in the numerous memorials which noted their position within the company. They had an identity as steelworkers or tinplaters, as well as their identities as men of their hometown, and as Welshmen, Britons and sons of the Empire.
学术界对二战哀悼和纪念问题的大部分关注都集中在公民纪念馆上,特别是考虑到它们是为了公开、明显地提醒当地社区对战争的贡献。这篇文章的重点是纪念馆的另一个子集,因为它们专门指在战争中服役的特定公司的工人。因此,它们并不总是公共纪念馆,在许多情况下都位于作品中,因此只向同事展示。然而,它们也不是完全的“私人”纪念馆,比如在许多家庭中为他们失去的人建立的纪念馆。本文考察了南威尔士蒙茅斯郡、格拉摩根郡和卡马森郡的25座金属制品纪念馆。总的来说,这些纪念馆传达了许多关于战争结束后南威尔士社会的信息。在大多数例子中,这些都是在停战后三年内委托使用的,它们使用的术语表明“1914年的语言”仍然流行。爱国主义是“辉煌的”;自我牺牲是“英勇的”;对阵亡者的记忆是“光荣的”死亡胜于耻辱。在命名这些人时,金属制品公司声称他们是自己的,并进而声称他们拥有一份荣耀。这些人的员工身份在众多纪念馆中得到了强调,这些纪念馆记录了他们在公司中的地位。他们有钢铁工人或马口铁工人的身份,也有家乡人的身份,还有威尔士人、英国人和帝国之子的身份。
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引用次数: 0
Listening like a historian? A framework of ‘oral historical thinking’ for engaging with audiovisual sources in secondary school education 像历史学家一样倾听?中学教育中使用视听资料的“口述历史思维”框架
B. Martin, Tim Huijgen, B. Henkes
History education in many parts of the world is increasingly integrating the practices and sources of oral history. This rapprochement between the field of history education and the field of oral history presents an opportunity to allow students to engage with and develop the particular ways of thinking used by oral history practitioners and theorists. This study investigates how ‘oral historical thinking’ might be captured in a framework designed for educators, much like the various existing models of historical thinking, to support secondary students to analyse and interpret audiovisual interview sources in a way that emulates experts in the field. The study presents a prototypical ‘oral historical thinking framework’ and explores its possible applications to classroom teaching.
世界上许多地方的历史教育正日益融合口述历史的实践和来源。历史教育领域和口述历史领域之间的这种和解提供了一个机会,让学生能够参与并发展口述历史从业者和理论家使用的特定思维方式。这项研究调查了如何在为教育工作者设计的框架中捕捉“口头历史思维”,就像现有的各种历史思维模型一样,以支持中学生以模仿该领域专家的方式分析和解释视听采访来源。本研究提出了一个典型的“口述历史思维框架”,并探讨了它在课堂教学中的可能应用。
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引用次数: 3
Historical thinking and family historians: Renovating the house of history 历史思维与家族历史学家:历史之屋的翻新
Emma Shaw
Family history research, as a multi-billion-dollar industry, is one of the most popular pastimes in the world with millions of enthusiasts worldwide. Anecdotally regarded by some in the academy as being non-traditional, family historians are changing the historiographic landscape through the proliferation and dissemination of their familial narratives across multiple media platforms. Learning to master the necessary research methodologies to undertake historical work is a pedagogic practice, but for many family historians this occurs on the fringe of formal education settings in an act of public pedagogy. As large producers of the past, there have been many important studies into the research practices of family historians, where family historians have been shown to draw upon the research methodologies of professional historians. Paradoxically, little attention has been paid to how these large producers of historical knowledge think historically. This paper reports on interview findings from a recent Australian study into the historical thinking of family historians. Drawing on Peter Seixas’ (2011) historical thinking concepts as a heuristic lens, this research finds that some family historians, despite being largely untrained in historical research methodologies (Shaw, 2018), display the theoretical nuances of the history discipline in (re)constructing and disseminating their familial pasts.
家族史研究是一个价值数十亿美元的行业,是世界上最受欢迎的消遣方式之一,全世界有数百万爱好者。学术界的一些人认为家族历史学家是非传统的,他们通过在多个媒体平台上扩散和传播他们的家族叙事,正在改变历史景观。学习掌握开展历史工作所需的研究方法是一种教育实践,但对许多家庭历史学家来说,这发生在正式教育环境的边缘,是一种公共教育行为。作为过去的大生产者,对家庭历史学家的研究实践进行了许多重要的研究,其中家庭历史学家被证明借鉴了专业历史学家的研究方法。矛盾的是,很少有人关注这些历史知识的大生产者如何进行历史思考。本文报道了澳大利亚最近一项关于家族历史学家历史思想的研究的访谈结果。本研究以Peter Seixas(2011)的历史思维概念为启发视角,发现一些家族历史学家尽管基本上没有受过历史研究方法的训练(Shaw,2018),但在(重建)和传播他们的家族历史时,却展示了历史学科的理论细微差别。
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引用次数: 4
Story education: Assessing history education in light of narrative therapy 故事教育:叙事疗法视野下的历史教育评价
L. Garske
This paper discusses the obstructive dimension of specific declarative knowledge on historical thinking. Through considering the anthropological and social-psychological functions of stories, the author identifies potential difficulties individuals may face when trying to decipher, understand, and evaluate particular stories, as intended by historical thinking. By comparing the incapacity to cope with complex historic narratives with the effects of trauma, the paper discusses how approaches in narrative psychotherapy may add interesting insights to the domain of history education. The paper concludes that selection of declarative knowledge needs to be critically reviewed from a pathological perspective if historical thinking is set to be one of the main functions of history education.
本文讨论了特定陈述性知识对历史思维的阻碍维度。通过考虑故事的人类学和社会心理学功能,作者确定了个人在试图按照历史思维的意图解读、理解和评估特定故事时可能面临的潜在困难。通过将处理复杂历史叙事的能力与创伤的影响进行比较,本文讨论了叙事心理治疗方法如何为历史教育领域增添有趣的见解。如果要将历史思维作为历史教育的主要功能之一,就需要从病理学的角度对陈述性知识的选择进行批判性的回顾。
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引用次数: 0
Multiperspectivity in lesson designs of history teachers: The role of schoolbook texts in the design of multiperspective history lessons 历史教师课程设计中的多重视角:教科书文本在多重视角历史课程设计中的作用
Marc Kropman, Carla A. M. van Boxtel, J. van Drie
Textbook narratives of a nation’s past often present a limited frame of reference, which impedes the aim of teaching history from multiple perspectives. This study aims to explore the use of multiperspectivity in teachers’ lesson designs for 10th grade students based upon a text that includes multiple perspectives (HP) (N=8) compared to a text that hardly includes multiperspectivity (LP) (N=10). The lesson designs were analyzed on multiperspectivity regarding aims, instruction, materials and learning activities, and also on actors, elements of scale, dimensions, historians interpretations and students’ perspectives. We found that different dimensions (for example, political, economic) were more often incorporated in the lesson designs based upon text HP, but that students’ perspectives were more often included in the designs based upon text LP. Only one fifth of the lesson designs reflected a high overall level of multiperspectivity. Nevertheless, text HP generated more multiperspectivity with respect to aims and instruction, dimensions, scale and historiography than text LP. Interviews with the teachers showed that the interpretation of the exam program – either a focus on learning historical reasoning or acquiring a chronological overview of knowledge – seemed decisive in the design of the lessons. This study calls for careful incorporating multiperspectivity in textbook by authors, and in their lessons by teachers who seek to do justice to multiple perspectives.
教科书对一个国家过去的叙述往往呈现出一个有限的参考框架,这阻碍了从多个角度教授历史的目标。本研究旨在探讨多视角在教师十年级学生课程设计中的应用,基于一篇包含多视角(HP)的课文(N=8)和一篇几乎不包含多视角(LP)的课文(N=10)。从目标、教学、教材、学习活动、角色、尺度要素、维度、历史解读、学生视角等多个角度对课程设计进行分析。我们发现不同的维度(例如,政治、经济)更常被纳入基于文本HP的课程设计中,但学生的观点更常被纳入基于文本LP的设计中。只有五分之一的课程设计反映了高水平的多视角。然而,与文本LP相比,文本HP在目标和指导、维度、规模和历史编纂方面产生了更多的多视角。对教师的采访表明,对考试程序的解释——要么侧重于学习历史推理,要么侧重于获得按时间顺序的知识概述——似乎在课程设计中起着决定性作用。这项研究要求作者在教科书中仔细地纳入多视角,并在教师的课程中寻求公正地对待多视角。
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引用次数: 4
Postcolonial history education: Issues, tensions and opportunities 后殖民历史教育:问题、紧张局势和机遇
P. Brett, R. Guyver
This paper introduces a journal special issue devoted to an exploration of post-colonial history education with contributions from Ghana, Uganda, New Zealand, Canada, Botswana, Nigeria, Cyprus, Lebanon and London. It provides an overview of key issues, tensions and opportunities around decolonising the history curriculum. Relevant contexts such as the ‘History Wars’, subaltern studies, the conception of decolonising the mind and the possibilities of de-colonising pedagogies are explored. History education lenses around critical historical literacy, historical consciousness, multidimensional identities and multi-perspectivity are brought to bear upon the question of re-thinking forms of postcolonial history education. Specific political circumstances inform the nature of history education in every national jurisdiction; here the contemporary Black Lives Matter campaign, the fallout from the mismanagement of the fate of the ‘Windrush’ settlers in the UK and the recent focus of protestors globally upon colonial oppressors memorialised in statues frame the authors’ reflections. However, echoing the optimism of most of the special issue contributions, opportunities to build bridges between divided communities, open up more inclusive history curricula to student voices and nuance and complicate homogeneous national narratives are identified and recommended.
本文介绍了一期专门探讨后殖民历史教育的期刊特刊,来自加纳、乌干达、新西兰、加拿大、博茨瓦纳、尼日利亚、塞浦路斯、黎巴嫩和伦敦。它概述了历史课程非殖民化的关键问题、紧张局势和机遇。探讨了相关的背景,如“历史战争”、次级研究、思想非殖民化的概念以及非殖民化教育学的可能性。围绕批判性历史素养、历史意识、多维身份和多视角的历史教育镜头,对后殖民历史教育的反思形式问题产生了影响。具体的政治环境决定了每个国家管辖区历史教育的性质;在这里,当代的“黑人的命也是命”运动、英国“Windrush”定居者命运管理不善的后果,以及最近全球抗议者对雕像中纪念的殖民压迫者的关注,构成了作者的反思。然而,与大多数特刊文章的乐观态度相呼应,我们确定并建议有机会在分裂的社区之间架起桥梁,向学生的声音和细微差别开放更具包容性的历史课程,并使同质的国家叙事复杂化。
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引用次数: 4
Decolonising Lebanon’s post-conflict sense of national identity via curriculum change and history education: An impossible task? 通过课程改革和历史教育使黎巴嫩冲突后的民族认同感非殖民化:一项不可能完成的任务?
Nina Madaad, Minerva Nasser-Eddine
This paper investigates an important example of national identity formation in the Arab world and the role played by education and historiography. In Lebanon, like other states in the Middle East that became independent of colonial rule, a new form of national identity gradually developed following independence. Conflicting notions of national identity arose which resulted in a form of neo-traditionalism whereby political identities remained fluid and under-developed. Instead of developing a post-national decolonised identity, a debilitating and destabilising paradigm emerged, leading to the failure of decolonisation. By examining the failures of the construction of post-independence national identity, the paper will argue that these factors have led to instability and an overall crisis of legitimacy in Lebanon. By analysing these failures, recommendations are made to emphasise the importance of the role of history in education and how it may contribute to reconciliation and nation-building through civic participation.
本文研究了阿拉伯世界国家认同形成的一个重要例子,以及教育和史学所起的作用。在黎巴嫩,像其他中东国家一样,从殖民统治中独立出来,一种新的民族认同在独立后逐渐形成。民族认同的相互矛盾的概念产生了一种新传统主义形式,政治认同仍然是不稳定和不发达的。一种削弱和破坏稳定的模式出现了,而不是发展一种后民族非殖民化的身份,导致了非殖民化的失败。通过研究独立后国家认同建设的失败,本文将论证这些因素导致了黎巴嫩的不稳定和合法性的整体危机。通过分析这些失败,提出建议,强调历史在教育中的作用的重要性,以及它如何通过公民参与促进和解和国家建设。
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引用次数: 0
Doing justice to their history: London’s BAME students and their teachers reflecting on decolonising the history curriculum 公正对待他们的历史:伦敦的BAME学生和他们的老师反思去殖民化的历史课程
R. Guyver
This paper examines qualitative data emerging from interviews in five London schools with different groups of BAME ([British] Black, Asian and Minority Ethnic) students aged between 14 and 18 (a total of 33), and seven of their teachers. The students are questioned about their reactions to the taught curriculum especially in the light of their sometimes complex but common postcolonial identities. The methodology followed here, that of Bourdieusian relational phenomenology (Atkinson, 2020), mirrors both the literature review and the conclusions, in that the history of the movement of peoples as a consequence of colonisation and empire not only explains the way Britain is but also defines an imperative for societal and curriculum change. The contextual literature relates to some of the history of migration and settlement including in London, and to some aspects of historiography, especially the work of Peter Fryer (1984/2018), Catherine Hall (2002), Rosina Visram (1994, 2002) and David Olusoga (2014, 2015) to demonstrate that Black history is British history and that there is a mutual responsibility to rediscover what has been hidden and forgotten. But that history, with its power relations, is also intertwined and interrelated with relationships between citizens in society today. The core and periphery paradigm (Mycock, 2017) is clearly reflected in the concept of double-consciousness (Du Bois, 1903; Gilroy, 1993) as both a personal and curriculum dimension. The findings demonstrate the importance of a history education that connects migration, empire and postcoloniality, for all citizens, including those wielding official power. Four themes emerge for analysis: double-consciousness; curriculum and pedagogy; understanding power relations; and citizenship, social justice and curriculum change.
本文研究了伦敦五所学校对年龄在14至18岁之间的不同BAME([英国]黑人、亚裔和少数民族)学生群体(共33人)及其7名教师的访谈中获得的定性数据。学生们被问及他们对教学课程的反应,尤其是考虑到他们有时复杂但常见的后殖民身份。这里所遵循的方法,即布迪厄关系现象学(Atkinson,2020),既反映了文献综述,也反映了结论,因为殖民和帝国导致的人民运动的历史不仅解释了英国的现状,而且定义了社会和课程变革的必要性。语境文学涉及包括伦敦在内的一些移民和定居史,以及史学的某些方面,尤其是彼得·弗莱尔(1984/2018)、凯瑟琳·霍尔(2002)、,Rosina Visram(19942002)和David Olusoga(20142015)证明了黑人历史就是英国历史,重新发现被隐藏和遗忘的东西是双方的责任。但这段历史及其权力关系也与当今社会公民之间的关系交织在一起。核心和边缘范式(Mycock,2017)清楚地反映在双重意识的概念中(Du Bois,1903;Gilroy,1993),既是个人维度,也是课程维度。研究结果表明,将移民、帝国和后殖民联系起来的历史教育对所有公民,包括那些行使官方权力的公民,都很重要。有四个主题需要分析:双重意识;课程和教育学;理解权力关系;公民身份、社会正义和课程改革。
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引用次数: 0
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Historical Encounters-A Journal of Historical Consciousness Historical Cultures and History Education
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