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Re All Saints, Elston 我们都是圣徒,埃尔斯顿
IF 0.5 3区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1017/s0956618x23000376
D. Willink
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引用次数: 0
‘Legalists and Moralists’ in the Historic Portrayal of the Constitution of the Church of England 英国国教宪法历史描述中的"法家和道德家
IF 0.5 3区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1017/s0956618x23000285
Norman Doe
The Enabling Act 1919 provided for a new National Church Assembly able to make Measures with the same force and effect as an Act of Parliament. The 1919 Act was without question a constitutional moment with far-reaching effects; and it was about law, not morals: legalists triumphed over moralists. However, it was just one stage in a much longer trajectory of thinking about the constitution of the Church of England. This article, which started life as a lecture to the Ecclesiastical Law Society's day conference on 2 April 2022, takes the story further back – and widens it. It presents the key elements of thinking about the constitution – accidents, continuity, change – in the works of English ecclesiastical lawyers – civilians, common lawyers and clerical jurists – from the Reformation to the Act of 1919. To what extent, if at all, in their understandings of the church constitution, were our historic ecclesiastical lawyers legalists, or moralists, or both? Was the ecclesiastical constitution itself simply a legal category, or did it, and its basics, also have a moral quality? This article explores these questions in relation to: (1) the nature, sources, and purposes of the constitution of the Church of England; (2) legislative, administrative and judicial power; and (3) the rights of the individual enforceable against the decisions of ecclesiastical government. This article is based on a paper delivered to the Ecclesiastical Law Society's 2022 day conference.
《1919年授权法案》规定成立一个新的全国教会大会,该大会能够制定与议会法案具有同等效力的措施。1919年的法案毫无疑问是具有深远影响的宪法时刻;这是关于法律,而不是道德:法律主义者战胜了道德主义者。然而,这只是思考英格兰国教章程的漫长轨迹中的一个阶段。这篇文章最初是在2022年4月2日的教会法律协会日会议上发表的一篇演讲,它将这个故事进一步追溯,并扩大了它的范围。它展示了从宗教改革到1919年法案的英国教会律师——平民、普通律师和神职法学家——的作品中关于宪法思考的关键要素——意外、连续性、变化。在他们对教会宪法的理解中,我们历史上的教会法学家在多大程度上是法律主义者,或者道德主义者,或者两者兼而有之?教会宪法本身仅仅是一个法律范畴,还是它及其基础也具有道德品质?本文从以下几个方面探讨了这些问题:(1)英国国教章程的性质、来源和目的;(二)立法权、行政权、司法权;(3)个人有权反对教会政府的决定。本文基于一篇提交给教会法律协会2022年会议的论文。
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引用次数: 1
Great Christian Jurists and Legal Collections in the First Millennium Philip L Reynolds Cambridge University Press, Cambridge, 2019, xviii + 489 pp (hardback £105), ISBN: 9781108471718
IF 0.5 3区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1017/s0956618x23000327
Sarah B White
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引用次数: 0
Church Courts and the People in Seventeenth-Century England – Ecclesiastical Justice in Peril at Winchester, Worcester and Wells Andrew Thomson UCL Press, London, 2022, 268 pp (paperback £25), ISBN: 9781800083134 《十七世纪英格兰的教会法院与人民——伍斯特和威尔斯温彻斯特的教会司法危机》,伦敦大学学院出版社,2022年,268页(平装本25英镑),国际标准图书编号:9781800083314
IF 0.5 3区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1017/s0956618x23000303
Ian Blaney
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引用次数: 0
ELJ volume 25 issue 3 Cover and Front matter 《ELJ》第25卷第3期封面和封面
IF 0.5 3区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1017/s0956618x23000455
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引用次数: 0
Re Chapel of King's College of Our Lady and St Nicholas, Cambridge 剑桥圣母与圣尼古拉斯国王学院礼拜堂
IF 0.5 3区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1017/s0956618x23000406
D. Willink
cover. Finally, the court considered the requirement in Canon F1 para 1 for fonts to have a cover. Despite examples of uncovered fonts, and the relative recency of the requirement (as identified in Re Holy Trinity, Wandsworth, Southwark Consistory Court, 4 September 2012), the court considered it was bound by the canonical requirement for a cover and could not approve by faculty the introduction of a font in breach of the requirement. Rather than refusing the petition, the court would grant a faculty, subject to conditions including that provision be made for a cover. [Jack Stuart]
封面。最后,法院考虑了佳能F1第1段关于字体要有封面的要求。尽管有未覆盖字体的例子,以及相对较近的要求(如在2012年9月4日,Wandsworth, Southwark Consistory Court, Re Holy Trinity中所确定的),法院认为它受封面规范要求的约束,不能批准教师引入违反要求的字体。而不是拒绝请愿书,法院将批准一个教员,但须符合条件,包括提供掩护。(看到杰克Stuart)
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引用次数: 0
A Limited Episcopacy? Canon Law and the Ministry of the ‘Episcopal Assistant’ in the Anglican Communion 有限的圣公会?教会法与圣公会“圣公会助理”的事工
IF 0.5 3区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1017/s0956618x23000261
Bradly S. Billings
The theologian Paul Avis, in his handbook for those becoming bishops in the Anglican Communion, makes scarcely any reference throughout the course of the treatise to any distinction between a diocesan and a non-diocesan bishop. At one level this is refreshing, eschewing as it does any notion of a hierarchy within the order of bishops. However, on another level it is somewhat odd, for so much of the episcopal polity and praxis articulated throughout assumes the reader is ‘becoming’ a diocesan bishop, and is, consequently, at times irrelevant to those who are ‘becoming’ a bishop in an assisting role.
神学家保罗·阿维斯在他的圣公会主教手册中,几乎没有在论文的整个过程中提及教区主教和非教区主教之间的任何区别。在某种程度上,这是令人耳目一新的,避免了主教秩序中的任何等级观念。然而,在另一个层面上,这有点奇怪,因为贯穿始终的主教政治和实践中有这么多假设读者正在“成为”教区主教,因此,有时与那些“成为”助理主教的人无关。
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引用次数: 0
Trustees of the Barry Congregation of Jehovah's Witnesses v BXB 巴里耶和华见证人会众受托人诉BXB
IF 0.5 3区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1017/s0956618x23000443
D. Willink
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引用次数: 0
Response to ‘“Legalists and Moralists” in the Historic Portrayal of the Constitution of the Church of England’ 对“英国国教宪法历史写照中的“法家与道德家””的回应
IF 0.5 3区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1017/S0956618X23000273
Alison Milbank
It is a great challenge to respond as a theologian to Professor Doe's magisterial survey in the article published in the previous pages of this Journal.I was asked to respond to the paper upon which that article is based from a theological perspective as part of the Ecclesiastical Law Society's 2022 day conference. Professor Doe demonstrates how, in the years between Hooker and the Church Assembly, ecclesiastical lawyers had recourse to both ethical, natural law arguments and those purely from legal or even positivistic ones. It is significant to see how frequently the Anglican theorist, Richard Hooker, is invoked throughout the article. He dates, of course, from the Reformation period when, as Harold Berman points out, a pre-Enlightenment jurisprudence still obtained which combined all three dimensions of law – the political, the moral, and the historical. In my view, what is important about Hooker is that he makes no separation between the legal and the ethical because law is divine in origin and even in God himself there is a law of his being: ‘the being of God is a kind of law to his working’ in giving his perfection to what he makes and ‘God is a law both to himself and to all other things beside’. Moreover, the ethical is only realised in what we decide to do and the laws we make. Law in Hooker is even Christological because, just as the Father begets the Logos (the Son), so the law proceeds as his continuing work in creation and history. To walk in God's ways and obey his laws is to be in union with Christ. Hooker was, of course, working out the meaning of the emerging Church of England in the Reformation Settlement, but even the pragmatic is itself participatory in the divine law and he appeals back to the natural law tradition for that reason.
作为一名神学家,在本期刊前几页发表的文章中回应Doe教授的权威调查是一个巨大的挑战。作为教会法学会2022天会议的一部分,我被要求从神学角度回应这篇文章所基于的论文。Doe教授展示了在胡克和教会大会之间的几年里,教会律师如何求助于道德、自然法和纯粹来自法律甚至实证主义的论点。英国圣公会理论家理查德·胡克在整篇文章中被频繁引用,这一点意义重大。当然,正如哈罗德·伯曼所指出的,他可以追溯到宗教改革时期,当时仍然获得了启蒙运动前的法学,它结合了法律的所有三个维度——政治、道德和历史。在我看来,胡克的重要之处在于,他没有将法律和伦理分开,因为法律在起源上是神圣的,甚至在上帝身上也有他的存在法则:“上帝的存在是他工作的一种法则”,他完美地完成了自己所做的事,“上帝是他自己和其他一切的法则”。此外,道德只有在我们决定做什么和制定法律时才能实现。胡克的法律甚至是基督论的,因为正如父亲生下逻各斯(儿子)一样,法律也作为他在创造和历史中的持续工作而继续。遵行神的道,遵守他的律法,就是与基督合一。当然,胡克在宗教改革解决方案中阐述了新兴的英格兰教会的意义,但即使是实用主义者本身也参与了神圣的法律,因此他呼吁回归自然法传统。
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引用次数: 0
February to May 2023 2023年2月至5月
IF 0.5 3区 哲学 0 RELIGION Pub Date : 2023-09-01 DOI: 10.1017/s0956618x23000297
Frank Cranmer
On 21 April, Dominic Raab resigned as Lord Chancellor and Secretary of State for Justice, to be replaced by Alex Chalk KC. On 8 May, The Times reported that the Bill of Rights Bill was to be dropped and that the Ministry of Justice had told its reporters that the new Justice Secretary had been ‘looking carefully’ at the Bill, while another Government source had described the Bill as a ‘complete mess’.
4月21日,多米尼克·拉布辞去大法官兼司法大臣一职,由亚历克斯·乔克KC接任。5月8日,《泰晤士报》报道,《权利法案》将被撤销,司法部告诉其记者,新任司法大臣一直在“仔细研究”该法案,而另一位政府消息人士则称该法案“一团糟”。
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引用次数: 0
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Ecclesiastical Law Journal
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