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Merchants, Ritualists, and Bifurcated Hanumāns: A Cultural History of Miracle Deities in Rajasthan 商人、仪式主义者和分叉的Hanumāns:拉贾斯坦邦奇迹神的文化史
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-11-03 DOI: 10.1007/s11407-022-09326-x
R. Saul
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引用次数: 1
Gandhi’s Concept of Conscience/Antarātmā Revisited: Exploring His Cardinal Principle in Trilingual Texts 甘地的良心概念/Antarātmā重访:在三语文本中探索他的基本原则
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-10-19 DOI: 10.1007/s11407-022-09324-z
Eijiro Hazama
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引用次数: 0
A God at Play? Reexamining the Concept of Līlā in Hindu Philosophy and Theology 游戏中的上帝?重新审视印度教哲学神学中的LīLā概念
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-09-29 DOI: 10.1007/s11407-022-09322-1
J. Lipner
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引用次数: 0
The Bhagavadgītā and the Kṛṣṇa Yajurveda Upaniṣads Bhagawadgītā和K广告
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-09-28 DOI: 10.1007/s11407-022-09323-0
Signe Cohen
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引用次数: 0
Beyond Black and White: The Italian Reception of the Debate on Native Indian Commentaries in Nineteenth-century Vedic Studies 超越黑与白:意大利对19世纪吠陀研究中印度本土评论辩论的接受
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-09-27 DOI: 10.1007/s11407-022-09325-y
Alberico Crafa
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引用次数: 0
Seeking Dharma Below the Winds: Hindu Particularism in Island Southeast Asia 风下求法:东南亚岛屿上的印度教特殊性
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-09-27 DOI: 10.1007/s11407-022-09321-2
W. Noseworthy
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引用次数: 1
We Don’t Need the Guru: Shambhala Facebook Group and (Re)Creating Vajrayāna Buddhism 我们不需要上师:香巴拉Facebook群组和(重新)创建Vajrayāna佛教
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-29 DOI: 10.1007/s11407-022-09317-y
Renée L. Ford

The Shambhala Facebook group created a space for individuals to reimagine their religious teachings and practices without the Tibetan Tantric Buddhist student-teacher relationship, which received much criticism after Shambhala’s spiritual leader, Sakyong Mipham Rinpoche, had been accused of sexual abuse by some of his students. This article examines how digital space contributes to Shambhala members’ negotiations of religious authorities through their communications and membership on the Shambhala Facebook group, for example, by establishing meditation groups that incorporate Shambhala teachings but not the student-teacher relationship. The collection of posts and comments on the Shambhala Facebook group show how the communication processes utilized by this online social group are an example of relational authority, or what Heidi A. Campbell describes as “a negotiation of reciprocity and agency between different parties.”

香巴拉Facebook小组为个人创造了一个空间,让他们在没有藏传密宗佛教师生关系的情况下,重新想象自己的宗教教义和实践。在香巴拉的精神领袖萨雍米庞仁波切(Sakyong Mipham Rinpoche)被一些学生指控性侵犯后,这种关系受到了很多批评。这篇文章探讨了数字空间如何通过香巴拉成员的交流和香巴拉Facebook小组的成员身份来促进香巴拉成员与宗教当局的谈判,例如,通过建立包含香巴拉教义但没有师生关系的冥想小组。香巴拉Facebook小组的帖子和评论表明,这个在线社交小组利用的沟通过程是关系权威的一个例子,或者海蒂·a·坎贝尔(Heidi a . Campbell)所描述的“不同各方之间互惠和代理的谈判”。
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引用次数: 1
#MagicMantras: Bhaktamar Mantra Healing Between Jainism and the Spiritual Marketplace #MagicMantras:耆那教和精神市场之间的Bhaktamar咒语治疗
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-08 DOI: 10.1007/s11407-022-09319-w
Tine Vekemans

This article addresses Bhaktamar Mantra Healing (BMH), a healing practice based on a popular Jain stotra. After a preliminary discussion of Tantra and Tantric elements in Jainism, BMH is introduced as the most recent layer in a complex tradition that grew around the Bhaktāmar Stotra and conceptualized as a “Tantric reconfiguration”: a relatively recent creative blending of Jain devotional and Tantric elements with some new influences resulting in a systematized, democratized, and (to an extent) commodified brand of spiritual healing available on the spiritual marketplace. It then proceeds to examine BMH’s significant digital media presence to demonstrate how information provided on the effectiveness and mechanics of mantra healing reveals a complex interplay of shifting religious, spiritual, and scientific narratives and how functional differences between different digital media forms impact upon the prevalence of these different narratives. Ultimately, the article argues that approaching BMH as a Tantric reconfiguration emerging from an encounter of a Jain practice with consumer culture is helpful to make sense of what sets BMH apart from other uses of Jain mantras and of the importance of the digital space BMH has made for itself.

这篇文章讲述了Bhaktamar Mantra Healing (BMH),一种基于流行的耆那教佛经的治疗实践。在对耆那教中的密宗和密宗元素进行了初步讨论之后,BMH被介绍为围绕Bhaktāmar Stotra发展起来的复杂传统的最新一层,并被概念化为“密宗重构”:一种相对较新的耆那教虔诚和密宗元素的创造性混合,具有一些新的影响,导致在精神市场上可以获得系统化、民主化和(在某种程度上)商品化的精神治疗品牌。然后,研究BMH的重要数字媒体存在,以证明关于咒语治疗的有效性和机制的信息如何揭示了宗教、精神和科学叙事变化的复杂相互作用,以及不同数字媒体形式之间的功能差异如何影响这些不同叙事的流行。最后,本文认为,将BMH视为耆那教实践与消费文化相遇后出现的密宗重构,有助于理解BMH与其他耆那教咒语的区别,以及BMH为自己创造的数字空间的重要性。
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引用次数: 2
Dark Webs: Tantra, Black Magic, and Cyberspace 暗网:密宗、黑魔法和网络空间
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-01 DOI: 10.1007/s11407-022-09318-x
H. Urban
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引用次数: 1
Kāśī Kṣetra, Kāśī Maṇḍala: Digitally Mapping Evolving Interpretations of an Idealized Sacred City Kāśī Kṣetra, Kāśī Maṇḍala:一个理想化的圣城的数字地图演变解释
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-01 DOI: 10.1007/s11407-022-09316-z
Seth Ligo
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引用次数: 1
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International Journal of Hindu Studies
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