Pub Date : 2022-07-14DOI: 10.1007/s11407-022-09315-0
D. Raveh
{"title":"Music as Thinking/Thinking as Music: A Dialogue with Mukund Lath","authors":"D. Raveh","doi":"10.1007/s11407-022-09315-0","DOIUrl":"https://doi.org/10.1007/s11407-022-09315-0","url":null,"abstract":"","PeriodicalId":53989,"journal":{"name":"International Journal of Hindu Studies","volume":"26 1","pages":"135 - 154"},"PeriodicalIF":0.2,"publicationDate":"2022-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42684142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-14DOI: 10.1007/s11407-022-09314-1
Xenia Zeiler, Sravana Borkataky-Varma
{"title":"Digital Tantra: Introducing a New Research Field","authors":"Xenia Zeiler, Sravana Borkataky-Varma","doi":"10.1007/s11407-022-09314-1","DOIUrl":"https://doi.org/10.1007/s11407-022-09314-1","url":null,"abstract":"","PeriodicalId":53989,"journal":{"name":"International Journal of Hindu Studies","volume":"26 1","pages":"155 - 159"},"PeriodicalIF":0.2,"publicationDate":"2022-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48258270","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-25DOI: 10.1007/s11407-022-09312-3
Manasicha Akepiyapornchai
This article examines the Śrīvaiṣṇava validation of the doctrine of self-surrender to the Supreme God Viṣṇu (prapatti). Prapatti is mentioned by Rāmānuja (traditional dates: circa 1017–1137 CE), the most authoritative teacher (ācārya) of the tradition, as an auxiliary to the path of devotion (bhaktiyoga) that he teaches as a means to mokṣa. After the time of Rāmānuja, prapatti was developed as an alternative means. However, the post-Rāmānuja teachers were committed to arguing that Rāmānuja teaches prapatti as an independent means. The article focuses on Vedāntadeśika (traditional dates: circa 1268–1369 CE), the most influential post-Rāmānuja teacher, and his interpretation of Rāmānuja’s prapatti as a teaching of soteriological prapatti in Vedāntadeśika’s under-researched Nikṣeparakṣā. Vedāntadeśika’s interpretation reflects his harmonization of Rāmānuja’s ambivalent statements regarding prapatti and synthetization of traditional authorities. This study thus contributes to the understanding of Vedāntadeśika’s Nikṣeparakṣā and its development of the doctrine of prapatti and to his critical role in systematizing this doctrine.
{"title":"Vedāntadeśika’s Systematization of Rāmānuja’s Self-surrender (prapatti): A Study Based on the Nikṣeparakṣā","authors":"Manasicha Akepiyapornchai","doi":"10.1007/s11407-022-09312-3","DOIUrl":"https://doi.org/10.1007/s11407-022-09312-3","url":null,"abstract":"<p>This article examines the Śrīvaiṣṇava validation of the doctrine of self-surrender to the Supreme God Viṣṇu (<i>prapatti</i>). <i>Prapatti</i> is mentioned by Rāmānuja (traditional dates: circa 1017–1137 CE), the most authoritative teacher (<i>ācārya</i>) of the tradition, as an auxiliary to the path of devotion (<i>bhaktiyoga</i>) that he teaches as a means to <i>mokṣa</i>. After the time of Rāmānuja, <i>prapatti</i> was developed as an alternative means. However, the post-Rāmānuja teachers were committed to arguing that Rāmānuja teaches <i>prapatti</i> as an independent means. The article focuses on Vedāntadeśika (traditional dates: circa 1268–1369 CE), the most influential post-Rāmānuja teacher, and his interpretation of Rāmānuja’s <i>prapatti</i> as a teaching of soteriological <i>prapatti</i> in Vedāntadeśika’s under-researched <i>Nikṣeparakṣā</i>. Vedāntadeśika’s interpretation reflects his harmonization of Rāmānuja’s ambivalent statements regarding <i>prapatti</i> and synthetization of traditional authorities. This study thus contributes to the understanding of Vedāntadeśika’s <i>Nikṣeparakṣā</i> and its development of the doctrine of <i>prapatti</i> and to his critical role in systematizing this doctrine.</p>","PeriodicalId":53989,"journal":{"name":"International Journal of Hindu Studies","volume":"100 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138518036","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-14DOI: 10.1007/s11407-022-09311-4
Malcolm Keating
{"title":"Debating with Fists and Fallacies: Vācaspati Miśra and Dharmakīrti on Norms of Argumentation","authors":"Malcolm Keating","doi":"10.1007/s11407-022-09311-4","DOIUrl":"https://doi.org/10.1007/s11407-022-09311-4","url":null,"abstract":"","PeriodicalId":53989,"journal":{"name":"International Journal of Hindu Studies","volume":"26 1","pages":"63 - 87"},"PeriodicalIF":0.2,"publicationDate":"2022-03-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42346574","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-03DOI: 10.1007/s11407-022-09309-y
M. Wood
{"title":"The Presence of the Real: Jalarāmkathā and the Experience of the Transcendent","authors":"M. Wood","doi":"10.1007/s11407-022-09309-y","DOIUrl":"https://doi.org/10.1007/s11407-022-09309-y","url":null,"abstract":"","PeriodicalId":53989,"journal":{"name":"International Journal of Hindu Studies","volume":"26 1","pages":"113 - 134"},"PeriodicalIF":0.2,"publicationDate":"2022-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44228160","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-28DOI: 10.1007/s11407-022-09310-5
M. Erlich
{"title":"Tracing Well-Being: The Rise of Kalyāṇ in the Hindi-Hindu Public Sphere","authors":"M. Erlich","doi":"10.1007/s11407-022-09310-5","DOIUrl":"https://doi.org/10.1007/s11407-022-09310-5","url":null,"abstract":"","PeriodicalId":53989,"journal":{"name":"International Journal of Hindu Studies","volume":"26 1","pages":"1 - 35"},"PeriodicalIF":0.2,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"52643650","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-23DOI: 10.1007/s11407-022-09313-2
B. Black
{"title":"The Subtlety of Subtales: Subaltern Voices of Sūkṣma Dharma in the Mahābhārata","authors":"B. Black","doi":"10.1007/s11407-022-09313-2","DOIUrl":"https://doi.org/10.1007/s11407-022-09313-2","url":null,"abstract":"","PeriodicalId":53989,"journal":{"name":"International Journal of Hindu Studies","volume":"26 1","pages":"37 - 62"},"PeriodicalIF":0.2,"publicationDate":"2022-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41765805","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-20DOI: 10.1007/s11407-022-09332-z
S. Medhananda
{"title":"Introduction","authors":"S. Medhananda","doi":"10.1007/s11407-022-09332-z","DOIUrl":"https://doi.org/10.1007/s11407-022-09332-z","url":null,"abstract":"","PeriodicalId":53989,"journal":{"name":"International Journal of Hindu Studies","volume":"27 1","pages":"1 - 5"},"PeriodicalIF":0.2,"publicationDate":"2022-02-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46567879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-15DOI: 10.1007/s11407-021-09302-x
Beckerlegge, Gwilym
Svāmī Vivekānanda’s (1863–1902) relationship with his guru Śrī Rāmakṛṣṇa (ca. 1836–1886), and his role in the creation of the Ramakrishna Math and Ramakrishna Mission in the final decade of the nineteenth century, has attracted far more scholarly attention than the meanings invested in Vivekānanda after his death by devotees and admirers beyond the Math and Mission and by the various organizations that have disseminated these meanings. To redress this imbalance, this article examines the message embodied in, and projected by, the Vivekananda Rock Memorial at Kanniyakumari. It explores the Memorial’s contribution to Kanniyakumari’s expanding role as a tourist destination and the problematic nature of the story that has provided the rationale for the Memorial’s location. It shows how evolving versions of this story have fed the different understandings of Vivekānanda’s mission now institutionalized respectively in the Ramakrishna Math and Ramakrishna Mission and the Vivekananda Kendra, which manages the Memorial. It argues that the creation of the Memorial has directed attention away from Kolkata (Calcutta), the scene of Vivekānanda’s interaction with his guru Rāmakṛṣṇa, and thus away from that seminal relationship. The Memorial presents, instead, Vivekānanda’s experience at Kanniyakumari as the defining moment in his evolving mission as a “spiritual nationalist.” The article concludes by noting implications of this shift for the critical understanding of Vivekānanda, emphasizing the importance of the Rock Memorial’s function as an increasingly popular portal to “Vivekānanda of Kanniyakumari.”
{"title":"Celebrating Heritage, Promoting Tourism, and Relocating Svāmī Vivekānanda: A Study of the Vivekananda Rock Memorial","authors":"Beckerlegge, Gwilym","doi":"10.1007/s11407-021-09302-x","DOIUrl":"https://doi.org/10.1007/s11407-021-09302-x","url":null,"abstract":"<p>Svāmī Vivekānanda’s (1863–1902) relationship with his <i>guru</i> Śrī Rāmakṛṣṇa (<i>ca.</i> 1836–1886), and his role in the creation of the Ramakrishna Math and Ramakrishna Mission in the final decade of the nineteenth century, has attracted far more scholarly attention than the meanings invested in Vivekānanda after his death by devotees and admirers beyond the Math and Mission and by the various organizations that have disseminated these meanings. To redress this imbalance, this article examines the message embodied in, and projected by, the Vivekananda Rock Memorial at Kanniyakumari. It explores the Memorial’s contribution to Kanniyakumari’s expanding role as a tourist destination and the problematic nature of the story that has provided the rationale for the Memorial’s location. It shows how evolving versions of this story have fed the different understandings of Vivekānanda’s mission now institutionalized respectively in the Ramakrishna Math and Ramakrishna Mission and the Vivekananda Kendra, which manages the Memorial. It argues that the creation of the Memorial has directed attention away from Kolkata (Calcutta), the scene of Vivekānanda’s interaction with his <i>guru</i> Rāmakṛṣṇa, and thus away from that seminal relationship. The Memorial presents, instead, Vivekānanda’s experience at Kanniyakumari as the defining moment in his evolving mission as a “spiritual nationalist.” The article concludes by noting implications of this shift for the critical understanding of Vivekānanda, emphasizing the importance of the Rock Memorial’s function as an increasingly popular portal to “Vivekānanda of Kanniyakumari.”</p>","PeriodicalId":53989,"journal":{"name":"International Journal of Hindu Studies","volume":"15 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138518035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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