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EIGHTEENTH CENTURY-THEORY AND INTERPRETATION最新文献

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Is This the End? 世界末日到了吗?
3区 文学 Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/ecy.2023.a906904
Rachael Scarborough King, Seth Rudy
Abstract: In the early seventeenth century, Francis Bacon called for both a new start to knowledge production and a reconsideration of its ends. In the reorganization of knowledge that characterized the Enlightenment, disciplines were conceived as having particular purposes as well as a point at which their projects would be complete. This essay revisits this foundational question at another inflection point in its long history: four hundred years after his Great Instauration , as we face the new era that will emerge from the coalescent crises of COVID-19, climate disaster, the right-wing war on education, and the precarity of the neoliberal university. We believe the time has come again for knowledge producers across fields and disciplines to reorient their work around the question of "ends." As scholars and disciplines pursue their individual knowledge projects, they must be able to answer the questions: why do we do what we do, and how could we know that we were done?
摘要:17世纪初,弗朗西斯·培根呼吁知识生产的新起点和对其终结的重新思考。在以启蒙运动为特征的知识重组中,学科被认为具有特定的目的,以及它们的项目将完成的点。这篇文章在其漫长历史的另一个拐点重新审视了这个基本问题:在他的伟大复兴四百年后,我们面临着新时代,即将从COVID-19的危机、气候灾难、右翼教育战争和新自由主义大学的不稳定性中出现。我们认为,跨领域、跨学科的知识生产者围绕“目的”问题重新定位工作的时机又到了。当学者和学科追求各自的知识项目时,他们必须能够回答以下问题:我们为什么要做我们所做的,我们如何知道我们已经完成了?
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引用次数: 0
Gladiator Girls: Transphobia in the Eighteenth Century and Today 《角斗士女孩:18世纪和今天的变性恐惧症》
3区 文学 Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/ecy.2023.a906905
Julia Ftacek
Abstract: This article compares eighteenth-century translations of Juvenalian satire about women athletes and the rhetoric surrounding modern female Olympic athletes. Cultural perceptions of women athletes changed dramatically over the eighteenth century as such athletes came to be defined primarily by their femininity, a category that was being made stricter and narrower as gender difference emerged as a coherent ideology in eighteenth-century England. This article posits that eighteenth-century gender ideology is the root of modern transphobia and ends with a call for eighteenth-century studies scholars to examine their own work and sources for unacknowledged biases.
摘要:本文比较了18世纪青少年关于女运动员的讽刺作品的翻译和现代奥林匹克女运动员的修辞。在18世纪,对女运动员的文化观念发生了巨大的变化,因为这些运动员主要是由她们的女性气质来定义的,随着性别差异在18世纪的英国成为一种连贯的意识形态,这一类别变得越来越严格和狭隘。本文假设18世纪的性别意识形态是现代跨性别恐惧症的根源,并呼吁18世纪的研究学者检查他们自己的工作和未被承认的偏见的来源。
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引用次数: 0
Enlightenolatry from Peter Gay to Steven Pinker: Mass Marketing Enlightenment and the Thick Eighteenth Century 从彼得·盖伊到史蒂文·平克的启蒙主义:大众营销启蒙与厚重的十八世纪
3区 文学 Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/ecy.2023.a906891
Al Coppola
Abstract: Peter Gay's two-volume study, The Enlightenment: An Interpretation (1966/69), won the National Book Award in 1966, where its tendentious version of the Enlightenment was embraced as a moderate, hopeful response to the radicalized public sphere of the 1960s. This essay argues that Gay's achievement, and the interdisciplinary seminar that he founded at Columbia University to develop it, provided a key impetus for the organization of the institutional study of eighteenth-century studies. Moreover, the constellation of ideas celebrated as the "Enlightenment" in Gay's work has provided an enduring template for twenty-first-century Enlightenolatrists like Steven Pinker, whose Enlightenment Now (2018) slavishly follows Gay's argument. The persistence of Gay's "undead text," in the sense of Lorraine Daston and Sharon Marcus's phrase (2019), suggests an additional and troubling dimension to eighteenth-century studies beyond the "wide" and "deep" eighteenth centuries as theorized by Felicity Nussbaum (2003) and Joseph Roach (2007).
摘要:彼得·盖伊(Peter Gay)的两卷本著作《启蒙:一种解释》(1966/69)获得了1966年的美国国家图书奖,该书对启蒙运动的倾向版本被视为对20世纪60年代激进公共领域的温和而充满希望的回应。本文认为,盖伊的成就,以及他在哥伦比亚大学为发展这一成就而创立的跨学科研讨会,为18世纪研究的机构研究组织提供了关键的推动力。此外,盖伊作品中被称为“启蒙”的一系列思想为21世纪的启蒙主义者提供了一个持久的模板,比如史蒂文·平克(Steven Pinker),他的《现在的启蒙》(Enlightenment Now, 2018)盲从了盖伊的观点。从洛林·达斯顿(Lorraine Daston)和莎伦·马库斯(Sharon Marcus)的短语(2019)的意义上来说,同性恋的“不死文本”的持续存在表明,在费利西蒂·努斯鲍姆(2003)和约瑟夫·罗奇(2007)所提出的“广泛”和“深刻”的18世纪理论之外,18世纪的研究还有一个额外的、令人不安的维度。
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引用次数: 0
Imperial Wars and the British Occupation of Havana 帝国战争和英国占领哈瓦那
3区 文学 Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/ecy.2023.a906894
Oleski Miranda Navarro
Abstract: A review of The Occupation of Habana: War, Trade and Slavery in the Atlantic World , by Elena A. Schneider.
摘要:对埃琳娜·A·施耐德所著《哈瓦那的占领:大西洋世界的战争、贸易与奴隶制》的评述。
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引用次数: 0
Working with Fluids in Mary Collier's "The Woman's Labour" 在玛丽·科利尔的《女人的分娩》中使用液体
3区 文学 Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/ecy.2023.a906889
Lilith Todd
Abstract: This essay centers Mary Collier's work with fluids as part of her lifelong profession of nurse and washerwoman to the content and form of her poem, "The Woman's Labour" (1739). By giving textured specificity to Collier's labor, my effort is to make meaningful her work itself, rather than only her working-class identity, to her poetic practice. The essay reviews the arguments that body fluids provide the feeling material for poetic rhythm. I then draw a parallel between the movement of body fluids as a mechanism for poetic rhythm and the regular movement of body fluids as necessary indicators of health in eighteenth-century understandings of the body. As Collier depicts the experience of gendered work in her poem, the specific work of maintaining healthy bodily flows leads to intimate fluid connections with the people the working woman cares for, and these connections produce sensations of bodily change and alienation. As Collier works with poetic form to manipulate the rhythmic feelings of bodies and move us towards troubling intimacies akin to the experiences of caretaking, her poetry becomes a form that holds the rhythms of bodies in fluid relationships.
摘要:本文以玛丽·科利尔(Mary Collier)作为护士和洗衣妇的终身职业的一部分与液体有关的工作为中心,以她的诗歌《妇女的劳动》(1739)的内容和形式为中心。通过赋予科利尔作品有质感的特殊性,我的努力是让她的作品本身,而不仅仅是她的工人阶级身份,对她的诗歌实践有意义。文章回顾了体液为诗歌韵律提供感觉材料的观点。然后,我将体液的运动作为诗歌节奏的一种机制,与18世纪对身体的理解中作为健康必要指标的体液的规律运动进行了比较。正如科利尔在她的诗中描述的那样,维持健康的身体流动的具体工作导致了与职业女性所关心的人的亲密流动联系,这些联系产生了身体变化和异化的感觉。科利尔用诗意的形式来操纵身体的节奏感,并将我们推向令人不安的亲密关系,类似于照顾的经历,她的诗歌成为一种形式,将身体的节奏保持在流动的关系中。
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引用次数: 0
Hermeneutics, the Hebrew Bible, and the Cosmopolitan Reader 解释学,希伯来圣经,和世界读者
3区 文学 Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/ecy.2023.a906896
Misty G. Anderson
Abstract: A review of Yael Almog's Secularism and Hermeneutics , a book examining how eighteenth-century German biblical hermeneutics shaped public interpretive practices in secularized, universalized forms and made the Bible, in both its "Judeo" and "Christian" components, a common cultural asset that produced a collective body of readers.
摘要:本文回顾了雅艾尔·阿尔莫格的《世俗主义与解释学》,这本书考察了18世纪德国圣经解释学如何以世俗化、普遍化的形式塑造了公众的解释实践,并使《圣经》(包括“犹太教”和“基督教”成分)成为一种共同的文化资产,产生了一个集体的读者群体。
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引用次数: 0
Animality, Hybridity, and the Grammar of the Body in Late Eighteenth-Century Visual Satire 18世纪晚期视觉讽刺作品中的动物性、杂交性和身体语法
3区 文学 Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/ecy.2023.a906888
Alexander Creighton
Abstract: Late eighteenth-century visual satirists such as Isaac Cruikshank, James Gillray, and Richard Newton loved rendering powerful politicians, world leaders, and nations themselves as hybrid animals to critique abuses of political power through fantasies of bodily violence and humiliation. In the context of revolutionary fear and fervor, these fantasies targeted elites across the political spectrum; at the same time, they derived much of their satiric force from stereotypes of race, sexuality, and class, thus yoking the critique of power to questions about who counts as human and to what degree. In this way, the infusion of animal traits into human subjects puts animality at the center of a complex intertextuality that repeatedly asks where the human ends and the animal begins.
摘要:18世纪晚期的视觉讽刺作家,如艾萨克·克鲁克香克、詹姆斯·吉尔雷和理查德·牛顿,喜欢把有权势的政治家、世界领导人和国家本身描绘成杂交动物,通过对身体暴力和羞辱的幻想来批评政治权力的滥用。在革命恐惧和狂热的背景下,这些幻想针对的是政治光谱上的精英;与此同时,他们从种族、性别和阶级的刻板印象中获得了很大的讽刺力量,从而将对权力的批判与谁算人以及在多大程度上算人的问题捆绑在一起。通过这种方式,将动物特征注入人类主体,将动物性置于复杂互文性的中心,这种互文性反复询问人类的终结和动物的开始。
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引用次数: 0
Critical Conversations: Scholarship in a Time of Crisis 关键对话:危机时期的学术
3区 文学 Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/ecy.2023.a906900
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引用次数: 0
Animality and the Poetics of Personhood 兽性与人格诗学
3区 文学 Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/ecy.2023.a906898
Tobias Menely
Abstract: A review of Heather Keenleyside's Animals and Other People .
摘要:希瑟·基恩利赛德的《动物与他人》述评。
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引用次数: 0
Post-Saidian Studies of Eighteenth-Century European Literature and Culture 18世纪欧洲文学和文化的后赛义德研究
3区 文学 Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/ecy.2023.a906899
Bernadette Andrea
Abstract: A review of Noel Malcom's Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450–1750; Daniel O'Quinn's Engaging the Ottoman Empire: Vexed Mediations, 1690–1815; and Samara Anne Cahill's Intelligent Souls?: Feminist Orientalism in Eighteenth-Century Literature.
摘要:诺尔·马尔科姆《有用的敌人:西方政治思想中的伊斯兰教与奥斯曼帝国(1450-1750)》述评丹尼尔·奥奎因的《卷入奥斯曼帝国:烦恼的调解,1690-1815》;和萨马拉·安妮·卡希尔的《智慧灵魂》18世纪文学中的女性主义东方主义。
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EIGHTEENTH CENTURY-THEORY AND INTERPRETATION
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