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“I Can’t Believe We’re Still Protesting This!”: How the Lesbian-Feminist Embodies Our Way Forward "真不敢相信我们还在抗议!":女同性恋如何体现我们的前进方向
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-04-18 DOI: 10.1177/09667350241233589
Laulie Eckeberger
The paradoxical person of the Lesbian-Feminist exists as an intersectional being, living both within the world of the feminist movement and within the queer movement. The feminist movement seeks to deconstruct patriarchy and harmful gender binaries that have perpetually disenfranchised women. When studying queer theory, it becomes clear that the main goal of the queer movement is to deconstruct binaries and gender roles in their totality. This project is unique as it attempts to identify the Lesbian-Feminist as the space in which both of these movements coexist.The Lesbian-Feminist is concerned with both bringing about the full equality of women and working for the full inclusion of LGBTQ people in politics, society, and the church. This research will be situated within the context of theological discourse as we think of the revolution in relation to the person and work of Jesus. Jesus dismantled unjust systems and harmful hierarchal power dynamics and, in doing so, showed us how to truly be the kin-dom of God on earth. Jesus exemplified justice, love, and radical equality, attributes that Christians do not always exemplify as they tend to perpetuate the dominant social structure with its leader, the white, heterosexual, Christian male. The work of the liberation theologian, specifically that of the queer or the feminist theologian, carries on the work of Jesus by continuing to dismantle and disrupt these dominant power structures and social constructions that exclude and deny the full humanity of anyone who is in the margins. Just as Jesus held full equality in divinity and humanity, the Lesbian-Feminist incarnates God’s presence in the world in both her queerness and her womanhood. It seems clear from the recent surge in misogynistic, crassly anti-woman rhetoric and behavior in our culture that there remains a significant amount of work to be done and that we do not live in a post-sexist society. The reaction and resurgence that was the 2017 Women’s March brings to light and rebels against all that seeks to keep us divided along lines of gender, race, and socio-economics. The March, as a gathering of the margins, was a chorus of voices making clear that we will not allow sexism, racism, homophobia, and xenophobia to turn this country backward. Therein lies the importance of the Lesbian-Feminist, that as an intersectional force bringing together two movements, she also brings together the entire revolution.
女同性恋-女权主义者这个自相矛盾的人作为一个交叉存在,既生活在女权运动的世界中,也生活在同性恋运动中。女权运动旨在解构父权制和长期剥夺妇女权利的有害的性别二元论。在研究同性恋理论时,我们可以清楚地看到,同性恋运动的主要目标是全面解构二元对立和性别角色。本项目的独特之处在于,它试图将女同性恋-女权主义者确定为这两种运动共存的空间。女同性恋-女权主义者既关注实现妇女的完全平等,也致力于将男女同性恋、双性恋、变性者和跨性别者完全纳入政治、社会和教会。这项研究将在神学话语的背景下进行,因为我们将革命与耶稣的人格和工作联系起来思考。耶稣摧毁了不公正的制度和有害的等级权力动态,并以此向我们展示了如何在地上真正成为上帝的子民。耶稣是正义、爱和彻底平等的典范,而基督徒并不总能体现这些特质,因为他们倾向于延续以白人、异性恋、男性基督徒为领袖的主流社会结构。解放神学家的工作,特别是同性恋或女权主义神学家的工作,继承了耶稣的工作,继续瓦解和颠覆这些排斥和否认处于边缘的人的全部人性的主流权力结构和社会结构。正如耶稣在神性和人性上完全平等一样,女同性恋-女权主义者以其同性恋和女性的双重身份在世界上化身为上帝的存在。最近,我们的文化中出现了大量厌恶女性、粗暴反女性的言论和行为,这似乎清楚地表明,我们仍有大量工作要做,我们并没有生活在一个后性别歧视的社会中。2017 年 "妇女大游行 "的反响和回潮,揭露并反抗了一切试图让我们在性别、种族和社会经济方面继续分裂的行为。大游行作为边缘群体的聚会,是一次声音的大合唱,表明我们不会允许性别主义、种族主义、仇视同性恋和仇外心理使这个国家倒退。女同性恋-女权主义者的重要性就在于此,她是汇集两个运动的交叉力量,同时也汇集了整个革命。
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引用次数: 0
The Transfigurations/Twists of the Religious: An Introduction to the Theological Epistemology of Marcella Althaus-Reid 宗教的变形/扭曲:玛塞拉-阿尔索斯-雷德神学认识论导论
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-04-18 DOI: 10.1177/09667350241233591
Ángel Méndez Montoyo
Latin American cuir/questioning theology is a recent field of critical studies that not only draws on queer/questioning thought and activism but also contributes to contemporary sex-gendered dissident proposals. This article presents some epistemic contributions from the transfigurations, twists, “indecencies,” and resignifications of the religious. It is presented as an example of this theological integration to the program of the Doctorate in Critical Gender Studies of the Universidad Iberoamericana. In particular, the proposal of this article aims to analyze the intersection body–gender–religion from a hermeneutic approach of the book Dios cuir, by the Argentinean theologian Marcella Althaus-Reid.
拉丁美洲的 "阉割/质疑神学 "是最近的一个批判性研究领域,它不仅借鉴了同性恋/质疑思想和行动主义,而且还对当代性别异见者的提议做出了贡献。本文从宗教的变形、扭曲、"猥亵 "和辞职中提出了一些认识论上的贡献。本文是伊比利亚美洲大学性别批判研究博士课程神学整合的一个实例。本文特别建议从阿根廷神学家 Marcella Althaus-Reid 所著《Dios cuir》一书的诠释学角度出发,分析身体-性别-宗教之间的交叉点。
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引用次数: 0
Book Review: Black, Quare, and Then to Where: Theories of Justice and Black Sexual Ethics 书评:黑、夸尔、然后到哪里:正义理论与黑人性伦理学
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-04-18 DOI: 10.1177/09667350241233594a
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引用次数: 0
Book Review: A Blackqueer Sexual Ethics: Embodiment, Possibility, and Living Archive 书评:黑人性伦理学:体现、可能性和生活档案
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-04-18 DOI: 10.1177/09667350241233594
Lisa Isherwood
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引用次数: 0
Queer Theology and a Synodal Catholic Church 同性恋神学与主教制天主教会
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-04-18 DOI: 10.1177/09667350241233585
Ish Ruiz
The emerging field of queer theology presents both a challenge and an opportunity to contemporary Catholic theology for deeper self-examination. In the context of a synodal Church, whereby the Catholic hierarchy consults and seriously considers the Spirit-guided insights of the sensus fidelium, queer theology can adequately respond to some of the challenges levied against Pope Francis’s inclusive vision. In order to do so, queer theology must be reframed as a project that stems from the lived experiences of the oppressed and their quest toward liberation. This article explores the field of queer theology and addresses some of the most contentious questions among theorists about the scope of the queer project. More importantly, the article synthesizes a historically conscious, eschatologically oriented, liberatory queer theology with Pope Francis’s synodal vision. The first part of this article explores contemporary theology on synodality. The second part explores the genealogy of queer theology. Finally, the third part constructs a Catholic queer theological framework that aids a synodal project. The conclusion will outline and explore some questions for future research.
新兴的同性恋神学领域既是对当代天主教神学的挑战,也是其深入自我审视的机遇。在教会代表会议的背景下,天主教高层会咨询并认真思考圣神引导的 "忠实感"(sensus fidelium)的见解,同性恋神学可以充分回应针对教皇方济各的包容性愿景提出的一些挑战。要做到这一点,就必须将同性恋神学重塑为一个源于被压迫者的生活经历及其对解放的追求的项目。本文探讨了同性恋神学的领域,并讨论了理论家们对同性恋项目范围的一些最具争议性的问题。更重要的是,文章将具有历史意识的、以末世为导向的、解放性的同性恋神学与教皇方济各的宗教会议愿景相结合。本文的第一部分探讨了当代主教制神学。第二部分探讨了同性恋神学的谱系。最后,第三部分构建了一个天主教同性恋神学框架,以辅助主教会议项目。结论部分将概述和探讨未来研究的一些问题。
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引用次数: 0
Book Review: Queer Ministers: Voices From The Global South: ‘A Burning Fire in My Bones’ 书评同性恋部长:来自全球南部的声音:《我骨子里燃烧的火焰
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-04-18 DOI: 10.1177/09667350241233593
Megan Clay
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引用次数: 0
Queer (Non-) Method and Eschatological Imagination: An Experiment 同性恋(非)方法与末世论想象:实验
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-04-18 DOI: 10.1177/09667350241233587
Scott MacDougall
Scholars and theologians have often noted the futural and even outright eschatological perspective of significant strands of queer theory and queer theology. In their book After Method, theologian Hanna Reichel also notes this resonance. They do so in the course of analyzing what they take to be a methodological impasse that has stymied theology in several ways and in making a queer theological intervention as an attempt to address it. What they do not do, however, is apply what they call their resulting “method after method,” with its future-oriented outlook, directly to eschatological theology itself. That is what I attempt to do here: to think with Reichel’s suggestive provocations in order to explore the affordances of eschatological imagination in the terms Reichel proposes and to suggest the transformative, real-world epistemic and material difference that a queerly conceived eschatological imagination might make for those who espouse it.
学者和神学家们经常注意到,同性恋理论和同性恋神学的一些重要分支具有未来 观,甚至是彻头彻尾的末世论观点。神学家汉娜-赖歇尔(Hanna Reichel)在其著作《方法之后》(After Method)中也提到了这种共鸣。他们在分析他们认为在多个方面阻碍神学发展的方法论僵局的过程中注意到了这种共鸣,并试图通过同性恋神学的介入来解决这一问题。然而, 他們所沒有做的, 是將其所謂「方法之後之方法」, 以其未來導向的觀點, 直接應用於末世論神學本身。這正是我在此嘗試要做之事: 以雷謝爾之暗示性挑戰作為思考, 藉以探討雷謝爾所建議之末世論想像之能力, 並建議一種以同性戀方式構想之末世論想像, 可為其擁護者帶來轉變性、實際世界之認知與物質上之差異。
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引用次数: 0
The Pursuit of Deviant Happiness and Queer Spiritual Well-being Among Malaysian Gay Men: A Theological Proposal 马来西亚男同性恋者追求离经叛道的幸福和同性恋者的精神幸福:神学建议
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-04-18 DOI: 10.1177/09667350241233586
Joseph N. Goh
Although their intimate lives are often adversely affected by homonegative laws and conservative religio-cultural attitudes, many Malaysian gay men formulate affirming materialist-discursive strategies to pursue personal happiness. Some Christian gay men, for instance, challenge conservative ecclesiastical notions of same-sex attraction as iniquitous and generate life-giving spiritualities for themselves that contribute to a sense of inner joy and equanimity. In this article, aided primarily by Sara Ahmed’s provocative ideas on happiness, I analyse the lived experiences of a Malaysian Christian gay man, and theorise the notion of deviant happiness, which I suggest is a pathway to queer spiritual well-being. Then, drawing on the Catechism of the Catholic Church’s exposition of the beatitudes, I theologically propose that his active pursuit of happiness and well-being as a gay man participates in God’s own beatitude.
虽然他们的亲密生活常常受到同性恋否定法和保守宗教文化态度的不利影响,但许多马来西亚男同性恋者制定了肯定物质主义-辨证策略来追求个人幸福。例如,一些信奉基督教的男同性恋者挑战保守的教会观念,认为同性吸引是不正当的,他们为自己创造了赋予生命的灵性,从而促进了内心的喜悦和平静。在本文中,我主要借鉴萨拉-艾哈迈德(Sara Ahmed)关于幸福的启发性观点,分析了一位马来西亚基督教男同性恋者的生活经历,并从理论上提出了 "离经叛道的幸福"(deviant happiness)这一概念,认为它是通往同性恋精神幸福的途径。然后,借鉴《天主教教理》对 "美德 "的阐述,我从神学角度提出,作为一名男同性恋者,他对幸福和福祉的积极追求参与了上帝自己的 "美德"。
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引用次数: 0
Theology, Gender, and Me: Insider Auto-Ethnographic Research Method and Its Impact in Trans-Related Theological Research 神学、性别与我:内行的自体人种学研究方法及其对跨性别神学研究的影响
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-04-18 DOI: 10.1177/09667350241233572
Alex Claire-Young
This article considers the paradigms and methods of autoethnographic and interview-based insider research with trans and non-binary Christians. I argue that these methods have enabled proclamation, attention, dialogue, justice and revelation. This is intended as a companion to my 2014 monograph ‘transformations’.
本文探讨了对变性和非二元基督徒进行自述和访谈式内部研究的范式和方法。我认为,这些方法有助于宣扬、关注、对话、正义和启示。本文旨在作为我2014年专著《转变》的配套文章。
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引用次数: 0
Clandestine Freedom: Toward the Development of a Queer Incarnational Theology 秘密的自由走向同性恋道成肉身神学的发展
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-04-18 DOI: 10.1177/09667350241233592
Marilú Rojas Salazar
This article seeks to explore critical notions for developing a queer incarnational theology perspective. It begins by examining the concepts of “freedom” and “clandestinity” and then moves into the post-human question, drawing on ecological feminism and queer/cuir theologies. In the final section, ideas are outlined that contribute to a queer incarnational theology, recovering the prophetic sense of the Gospel. This approach integrates freedom from a queer/cuir perspective into a theological framework that resonates with human diversity and embraces the interconnectedness of all forms of life, challenging oppressive structures, and recognizing the prophetic vitality of the Gospel.
这篇文章试图探讨发展同性恋道成肉身神学观点的关键概念。文章首先探讨了 "自由 "和 "隐秘性 "的概念,然后借鉴生态女权主义和同性恋/酷儿神学,探讨了后人类问题。最后一节概述了有助于 "阙如道成肉身 "神学的观点,以恢复福音的先知意识。这种方法将同性恋/酷儿视角下的自由融入神学框架,与人类的多样性产生共鸣,拥抱所有生命形式的相互联系,挑战压迫性结构,承认福音的先知性生命力。
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引用次数: 0
期刊
Feminist Theology
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