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Editorial May 23 社论5月23日
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-04-29 DOI: 10.1177/09667350231164825
L. Isherwood, M. Clay
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引用次数: 0
Love as Enlightenment and Enlightenment as Love: Reading Feminist Hermeneutic of Reconstruction in Vanessa R Sasson’s Yasodhara and the Buddha 作为启蒙的爱与作为启蒙的爱——读凡妮莎·R·萨森《亚索达拉与佛陀》中重构的女性主义解释学
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-04-29 DOI: 10.1177/09667350231163311
Soni Wadhwa
Exercises in feminist theology outside Western contexts and outside of discourses of theorisation can prove to be enriching to address the disconnection between secular and religious feminisms. One way to address this disconnection is to locate the intersection between secular and religious feminisms in the space of fiction. While mytho-fiction about the Hindu epics, the Ramayana and the Mahabharata, has been around for quite some time and has been extensively analysed for its critique of religion and diversity of representation of heroines, the feminist hermeneutic of reconstruction is only now witnessing a resurgence in Buddhism. This article focuses on Buddhist Studies scholar Vanessa R Sasson’s debut novel Yasodhara and the Buddha for its blending of feminist consciousness with the Buddhist ethos of love. It is hoped that this exercise will be found meaningful in understanding women’s experiences of and attitudes towards religion.
在西方语境之外,在理论化的话语之外,女性主义神学的练习可以被证明是丰富的,以解决世俗和宗教女性主义之间的脱节。解决这种脱节的一种方法是在小说空间中定位世俗和宗教女权主义之间的交集。虽然关于印度史诗的神话小说,《罗摩衍那》和《摩诃婆罗多》已经存在了很长一段时间,并因其对宗教的批评和对女主角表现的多样性进行了广泛的分析,但重建的女权主义解释学现在才见证了佛教的复苏。佛学学者凡妮莎·R·萨森的处女作《雅观陀罗与佛》将女性主义意识与佛教的爱情精神相融合。希望这项工作将有助于了解妇女对宗教的经历和态度。
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引用次数: 0
The Chispa Carrier For Rosemary Radford Ruether 罗斯玛丽·雷德福·鲁瑟的Chispa航母
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-04-29 DOI: 10.1177/09667350231163309
Renny Golden
Renny Golden, professor emerita from Northeastern Illinois University and Pilgrim Place resident, was a teaching colleague of Rosemary’s for many years while they were in Chicago. She offers a beautiful poem about her close friend that captures the essence of Rosemary’s enduring spirit which we carry
兰尼·戈尔登是东北伊利诺伊大学的名誉退休教授,也是朝圣者广场的居民。他们在芝加哥时,他是罗斯玛丽多年的教学同事。她写了一首关于她的密友的美丽的诗,抓住了罗斯玛丽不朽精神的精髓,我们也继承了这种精神
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引用次数: 0
Toward a Counter-History of Christianity: Theologies and Critical Analytics from Rosemary Radford Ruether 走向基督教的反历史:罗斯玛丽·拉德福德·鲁埃瑟的神学与批判分析
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-04-29 DOI: 10.1177/09667350231163313
J. Hughes
The intellectual contributions of feminist theologian Rosemary Radford Ruether remain urgent, including for scholars outside of the immediate field of theology. This exposition unfolds in two parts. First, I argue that Ruether’s considerable corpus of published works provides a model through which theological categories can be honed as theoretical analytics for historical critique, especially for thinking about colonialism and empire. There is essential work that theology and theologians can do in interrogating the past, especially the Catholic past and its imbrication with extractive global political economies. Theology, in its finest form, is fundamentally a critical and analytical project, as Ruether demonstrates. The second part refers to Ruether’s expansive articulation of sacrament and sacramentality, a lens through which scholars of religion can better approximate and interpret the religious experience and practice of women, and Catholic laywomen in particular. I apply these analytics to consider the history of Catholicism in Mexico.
女权主义神学家罗斯玛丽·雷德福·鲁瑟的学术贡献仍然是迫切的,包括对神学直接领域以外的学者来说。这篇论述分两部分展开。首先,我认为鲁瑟大量出版的作品提供了一个模式,通过这个模式,神学范畴可以作为历史批判的理论分析,特别是对殖民主义和帝国的思考。神学和神学家可以做一些重要的工作来质问过去,尤其是天主教的过去,以及它与榨取性的全球政治经济的交织。神学,以其最好的形式,从根本上说是一个批判和分析的项目,正如Ruether所证明的那样。第二部分指的是Ruether对圣礼和圣礼的广泛阐述,通过这一视角,宗教学者可以更好地接近和解释女性的宗教经历和实践,尤其是天主教的平信徒女性。我用这些分析来研究墨西哥天主教的历史。
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引用次数: 0
Devaluing Women's Lives through Law: Familyism Ideologies in Abortion and Violence against Women Laws in El Salvador. 通过法律贬低妇女的生命价值:萨尔瓦多堕胎和暴力侵害妇女法中的家庭主义思想。
IF 1.9 4区 哲学 0 RELIGION Pub Date : 2023-01-01 Epub Date: 2021-12-24 DOI: 10.1093/sp/jxab049
Leydy Diossa-Jiménez, Cecilia Menjívar

El Salvador's violence against women (VAW) and antiabortion laws present optimal empirical ground to examine the intersection of familyism ideology, laws, and the state relevant beyond this case. Analyzing legal documents, content of laws, and newspapers, we juxtapose these two laws that have followed different applications within the same socio-legal context and historical time, legal reasoning, and juridical structure to identify a common thread: the control of women's bodies and devaluation of women's lives enshrined in the legal system. "Familyism" ideology embedded in the law prioritizes family over women's rights where social class emerges as a central factor. The analysis centers the state, as it interacts with and responds to pressures from the international community and domestic political forces to create, align, and implement antiabortion and VAW laws while devaluing gender ideologies that seek to protect women. In sum, both laws prioritize family at the expense of women's rights and lives, especially poor and socially disadvantaged women.

萨尔瓦多的暴力侵害妇女法(VAW)和反堕胎法为研究家庭主义意识形态、法律和国家之间的交叉关系提供了最佳的经验基础。通过分析法律文件、法律内容和报纸,我们将这两部在相同的社会法律背景、历史时间、法律推理和司法结构下应用不同的法律并列在一起,从而找出一条共同的线索:法律体系中对女性身体的控制和对女性生命的贬低。法律中蕴含的 "家庭主义 "意识形态将家庭置于妇女权利之上,而社会阶层则是其中的核心因素。分析以国家为中心,因为国家与来自国际社会和国内政治力量的压力相互作用并做出回应,制定、调整和实施反堕胎和反暴力侵害妇女的法律,同时贬低寻求保护妇女的性别意识形态。总之,这两部法律都以家庭为优先,牺牲了妇女的权利和生活,尤其是贫困妇女和社会弱势妇女的权利和生活。
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引用次数: 0
Book Review: Fragments for Fractured Times: What Feminist Practical Theology Brings to the Table 书评:破碎时代的碎片:女性主义实践神学带来了什么
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-15 DOI: 10.1177/09667350221136820
Beverley Clack
minimising the abuse and trying to silence those who have been harmed. They have to concede that not to do these things is significantly damaging the church’s reputation right now. This short book is well researched but also accessible. It offers genuine insight into difficult issues, as well as a wealth of useful and current reference. Sadly for those who like to hold a book in their hands when reading, or who wish to make references to this book in their own writing, there is no paperback version on sale. The hardback is priced at over £40. Instead, the publishers have focussed on e-market sales, with a kindle price of £15.29.
尽量减少虐待,并试图让那些受到伤害的人闭嘴。他们不得不承认,现在不做这些事情会严重损害教会的声誉。这本简短的书研究得很好,但也很容易理解。它提供了对困难问题的真正见解,以及大量有用的和最新的参考资料。遗憾的是,对于那些喜欢在阅读时拿着一本书的人,或者那些希望在自己的写作中引用这本书的人来说,这本书没有平装本出售。这本精装本定价超过40英镑。相反,这些出版商把重点放在了电子市场销售上,kindle电子书的售价为15.29英镑。
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引用次数: 0
Holy Spirit Mother, the Baptismal Womb, and the Walesby Tank: Excavating Early Christian Women Baptizers 圣灵之母,受洗的子宫,和威尔斯比水槽:发掘早期基督教女性受洗者
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-15 DOI: 10.1177/09667350221135461
Ally Kateusz
Writers starting with Tertullian and the author behind the Didascalia Apostolorum attest to the presence of early Christian women baptizers, as do a variety of later writers. The early Christian tradition of Holy Spirit as female and mother, her womb the font of new birth (Jn 3.3-5), helps illuminate why women may have been seen as the midwives, or ministers, of this birthing ritual. Likewise, the identification of the font as a womb adds to Jocelyn Toynbee’s 1964 proposal that a scene on the Walesby Tank, a fourth-century Romano-British baptismal font, portrayed two clothed women assisting a nude female neophyte at her baptism.
从Tertullian开始的作家和Didascalia Apostolorum背后的作者证明了早期基督教女性受洗者的存在,后来的各种作家也是如此。早期的基督教传统,圣灵是女性和母亲,她的子宫是新生儿的字体(约3.3-5),有助于解释为什么女性可能被视为分娩仪式的助产士或牧师。同样,将字体识别为子宫也为Jocelyn Toynbee 1964年的提议锦上添花,即四世纪罗马-英国洗礼字体Walesby Tank上的一个场景描绘了两名穿着衣服的妇女在帮助一名裸体女新手洗礼。
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引用次数: 0
Lady Jane Grey: A Tudor Dissenter and Her Work 简·格雷夫人:都铎王朝的异议者和她的作品
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-15 DOI: 10.1177/09667350221135058
J. Duran
It is argued that the thought of Lady Jane Grey has received too little attention, and that her name and beliefs need to be resuscitated. The work of Levin, DeLisle and others is alluded to, and it is concluded that Grey was a devoted Dissenter of her time with explicit beliefs
有人认为,简·格雷夫人的思想受到的关注太少,她的名字和信仰需要重新得到重视。莱文,迪莱尔和其他人的工作被暗示,并得出结论,格雷是一个虔诚的持不同政见者,她的时间与明确的信仰
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引用次数: 0
Editorial 编辑
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-15 DOI: 10.1177/09667350221136822
Beverley Clack
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引用次数: 0
The Sin of Being Human? Christian Theological Response to Mental Illness 人类的罪恶?基督教神学对精神疾病的回应
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-15 DOI: 10.1177/09667350221135039
Alison Downie
Although the term mental illness is problematic, it is unavoidable for those most deeply harmed by it. In contrast to some current theological responses to mental illness, fully intersectional responses recognize not only gender, race, and class but also religion as a factor in some mental illness experience. A panentheistic theological response begins with a relational ontology, understands bodily diversities as part of finitude, and affirms the already-beloved identity of persons living with mental illness. This starting point of original blessing rather than original sin dismantles stigma rather than obscuring it through associating mental illness with the Fall. A theology of Spirit as that which opens to and empowers possibilities within repeated losses and turmoil responds to mental illness without minimizing suffering.
虽然精神疾病这个词是有问题的,但对于那些受其伤害最深的人来说,它是不可避免的。与目前对精神疾病的一些神学反应相反,完全交叉的反应不仅承认性别、种族和阶级,而且承认宗教是一些精神疾病经历的一个因素。泛神论的神学回应从关系本体论开始,将身体多样性理解为有限性的一部分,并肯定患有精神疾病的人已经受到爱戴的身份。这是原始祝福而不是原罪的起点,它消除了耻辱,而不是通过将精神疾病与堕落联系起来来模糊它。一种精神神学,在反复的损失和混乱中打开并赋予可能性,对精神疾病作出反应,而不减少痛苦。
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Feminist Theology
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