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About time: Temporal control and illegality in Nashville, Tennessee 关于时间:田纳西州纳什维尔的时间控制和非法行为
IF 1.1 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2023-05-10 DOI: 10.1111/plar.12516
Andrea Flores
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引用次数: 1
Racism and policing beyond North America 北美以外的种族主义和治安问题
IF 1.1 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2023-05-04 DOI: 10.1111/plar.12511
Deniz Yonucu, C. M. Parker
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引用次数: 0
Stateless and Vulnerable: Race, Policing, and Citizenship in Pakistan 无国籍和弱势:巴基斯坦的种族、警察和公民身份
IF 1.1 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2023-05-01 DOI: 10.1111/plar.12514
Zoha Waseem
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引用次数: 1
The Reckoning of Pluralism: Political Belonging and the Demands of History in Turkey. Kabir Tambar (Stanford: Stanford University Press, 2014) 多元主义的清算:土耳其的政治归属与历史要求。Kabir Tambar(斯坦福:斯坦福大学出版社,2014)
IF 1.1 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2022-12-05 DOI: 10.1111/plar.12163
Rebecca Bryant
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引用次数: 0
Trials of trustworthiness between Ethiopian lawyers and Chinese clients 埃塞俄比亚律师和中国客户之间的可信度审判
IF 1.1 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2022-12-02 DOI: 10.1111/plar.12509
M. Driessen
Trials of trustworthiness between Ethiopian lawyers and Chinese clients Legal representation requires trust. How is trust given and gained in lawyer-client relations that are tainted by mistrust? In this article I examine interactions between Ethiopian lawyers and their Chinese clients to show how both parties mitigate mistrust to enable productive legal representation across radical difference. This process not only involves patience and persistence but also prompts clients to put trust on trial. First, they do so by closely monitoring their lawyers or testing them through choreographed situations of trusting in which the stakes are low or the transfer of trust carefully controlled. Second, by cultivating loyalty and proximity they attempt to further enhance the predictability of the other’s future actions to ensure the desired outcome of trust. [trust, lawyers and clients, race, Ethiopia, China]
法律代理需要信任。在被不信任所玷污的律师-客户关系中,信任是如何被赋予和获得的?在这篇文章中,我研究了埃塞俄比亚律师和他们的中国客户之间的互动,以展示双方如何减轻不信任,从而在完全不同的情况下实现富有成效的法律代理。这个过程不仅需要耐心和坚持,还需要促使客户对信任进行考验。首先,他们密切监视自己的律师,或者通过精心设计的风险较低的信任情境,或者通过精心控制的信任转移,来考验他们。其次,通过培养忠诚和亲近,他们试图进一步提高对方未来行动的可预测性,以确保信任的预期结果。[信任,律师和客户,种族,埃塞俄比亚,中国]
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引用次数: 0
Satirical strikes and deadpanning diplomats: Stiob as geopolitical performance in Russia–US relations 讽刺式打击和面无表情的外交官:Stiob是俄美关系中的地缘政治表现
IF 1.1 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2022-11-26 DOI: 10.1111/plar.12508
Julie Hemment
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引用次数: 0
Producing dispossessed and humanitarian subjects: Land acquisition and compensation policies in Lahore, Pakistan 制作被剥夺财产和人道主义题材:巴基斯坦拉合尔的土地征用和补偿政策
IF 1.1 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2022-11-20 DOI: 10.1111/plar.12506
Fatima Tassadiq
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引用次数: 1
“Cover Your Ass”: Individual Accountability, Visual Documentation, and Everyday Policing in Miami “掩护你的屁股”:迈阿密的个人责任、视觉文件和日常警务
IF 1.1 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2022-11-20 DOI: 10.1111/plar.12505
T. Jeursen
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引用次数: 0
Affective Activism and Digital Archiving: Relief Work and Migrant Workers during the Covid‐19 Lockdown in India 情感行动主义和数字存档:印度Covid - 19封锁期间的救济工作和移民工人
IF 1.1 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2022-11-20 DOI: 10.1111/plar.12501
T. Sriraman
This article traces what I term the affective activism of volunteers, civil society organizations, and lorry drivers engaged in relief work to assist stranded migrant workers wanting to travel home during the first wave of the coronavirus pandemic and national lockdown in India. I define affective activism as an archival practice that is driven by relief figures' affects of fear, anger, and aspirations-in this instance, toward their legal and administrative accountability to funders. Drawing on my ethnographic work in a relief network and using independent interviews I conducted, this article critically compares two modalities of digital archiving conducted by relief figures: collecting migrant workers' Aadhaar-unique biometric number identifiers issued to Indians-and digitally archiving their relief efforts through videos, voice-notes, and WhatsApp Messenger screenshots. I argue that relief figures expressed their anxieties in the form of talismanic beliefs that records of Aadhaar and their material infrastructure would keep safe the migrant workers they were trying to help. Alternately, and sometimes, concomitantly, they performatively deployed Whatsapp artifacts to support their accountability in the face of bureaucratic and political specters. Both forms highlight the desire of relief figures to exceed paper forms and state practices in their archival impulses. [affective activism, India relief work, Covid-19 lockdown, migrant workers, digital archiving, and visual politics]
这篇文章追溯了我所说的志愿者、民间社会组织和卡车司机在印度冠状病毒大流行和全国封锁的第一波期间参与救援工作,帮助想要回家的滞留移民工人的情感行动。我将情感行动主义定义为一种档案实践,这种实践是由救济人物的恐惧、愤怒和愿望所驱动的——在这种情况下,是他们对资助者的法律和行政责任。根据我在一个救援网络中的民族志工作,并使用我进行的独立访谈,本文批判性地比较了救援人员进行数字存档的两种方式:收集移民工人的aadhaar(发给印度人的唯一生物识别号码),以及通过视频、语音笔记和WhatsApp Messenger截图对他们的救援工作进行数字存档。我认为,救灾人员以护身符的形式表达了他们的焦虑,他们相信,Aadhaar的记录及其物质基础设施将保护他们试图帮助的移民工人的安全。在面对官僚主义和政治幽灵时,他们还会交替地(有时是同时地)使用Whatsapp的产品来支持自己的问责制。这两种形式都突出了浮雕人物在其档案冲动中超越纸质形式和国家实践的愿望。[情感行动主义、印度救援工作、Covid-19封锁、农民工、数字存档和视觉政治]
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引用次数: 1
Coping with Welfare Shame: Responses of Urban Indigenous and Non‐Indigenous Peoples to “Mutual Obligation” Requirements in Australia 应对福利耻辱:澳大利亚城市土著和非土著人民对“相互义务”要求的回应
IF 1.1 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2022-11-17 DOI: 10.1111/plar.12503
Ritsuko Kurita
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引用次数: 0
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Polar-Political and Legal Anthropology Review
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