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Journal of religion and demography最新文献

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Introduction 介绍
Pub Date : 2020-05-27 DOI: 10.1163/2589742x-12347105
Gina A. Zurlo, Vegard Skirbekk
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引用次数: 0
Contents 内容
Pub Date : 2019-12-05 DOI: 10.1163/2589742x-00602005
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引用次数: 0
Interreligious Marriage in Indonesia 印度尼西亚的宗教间婚姻
Pub Date : 2019-05-06 DOI: 10.1163/2589742X-00601005
Noryamin Aini, Ariane J. Utomo, P. McDonald
Indonesia – home to the world’s largest Muslim population – is an ethnically diverse archipelago with sizeable non-Muslim communities. There is a dearth of demographic study on how religions shape patterns of marriage partnerships in Indonesia. We use full enumeration data from the 2010 Indonesian Population Census to examine the incidence, regional variation, pairing patterns, and socio-demographic correlates of interreligious marriage (irm). We derived a subset of over 47 million co-resident heads of household and their spouses from the 2010 Census. About 228,778 couples (0.5%) were enumerated as having different faiths at the time of the Census. Rates of irm are higher in ethnically diverse provinces. Such findings are likely to underestimate the prevalence of interreligious marriage due to existing regulations and norms that effectively discourage irm, and the associated practice of pre-marital conversions. Our multivariate analysis focused on three provinces with the highest rates of irm: Jakarta, North Sumatra, and West Kalimantan. In Jakarta and North Sumatra, the likelihood of irm is higher among non-Muslims and among those at the higher end of the education spectrum. In these provinces, the likelihood of irm is lower among younger birth cohorts, supporting speculation about stronger institutional barriers against irm over time. This is the first study attempting to derive national and regional estimates of patterns of irm in Indonesia. Given the increasing polemics related to irm and the Indonesian Marriage Law, setting out this research is an important initial step for further study of this issue.
印尼是世界上穆斯林人口最多的国家,是一个种族多元化的群岛,有相当多的非穆斯林社区。在印度尼西亚,关于宗教如何塑造婚姻伴侣关系模式的人口统计研究很少。我们使用2010年印尼人口普查的完整统计数据来研究宗教间婚姻(irm)的发生率、地区差异、配对模式和社会人口统计学相关性。我们从2010年人口普查中得出了4700多万共同居住的户主及其配偶的子集。人口普查时,约有228778对夫妇(0.5%)的信仰不同。不同种族省份的irm发病率较高。这些发现可能低估了宗教间婚姻的普遍性,因为现有的法规和规范有效地阻止了irm,以及婚前皈依的相关做法。我们的多变量分析集中在irm发病率最高的三个省:雅加达、北苏门答腊和西加里曼丹。在雅加达和北苏门答腊,非穆斯林和教育水平较高的人患irm的可能性更高。在这些省份,年轻出生人群中发生irm的可能性较低,这支持了人们对随着时间的推移,针对irm的制度障碍会越来越大的猜测。这是第一项试图得出印度尼西亚irm模式的国家和地区估计值的研究。鉴于与《印度尼西亚婚姻法》和《印尼婚姻法》有关的争论日益激烈,开展这项研究是进一步研究这一问题的重要开端。
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引用次数: 16
Demographic and Religious Dimensions of Jewish Identification in the U.S. and Israel: Millennials in Generational Perspective 美国和以色列犹太人身份认同的人口和宗教维度:世代视角下的千禧一代
Pub Date : 2019-05-06 DOI: 10.1163/2589742X-00601004
A. Keysar, S. DellaPergola
The mutual relationship between demography and religion is explored in this paper through a comparison of the two largest Jewish populations worldwide: the U.S. and Israel. Special attention is devoted to the younger adult population – the Millennials – operationalized here as ages 18 to 29 and divided into three sub age groups. Data come from the Pew Research Center’s surveys of Jewish Americans in 2013 and of Israelis in 2015. After a short review of the main demographic differences between the two Jewish populations, the paper focuses on the multiple possible meanings and contents of Jewishness. The paper explores age-related differences regarding indicators of contemporary Jewish identity: religiosity, peoplehood and nationalism. We discover that young Jewish adults – the Millennials – in Israel and in the U.S., especially those 18–21 years old, are more likely than their elders to view their Jewishness mainly as a matter of religion rather than as a culture or ethnicity. Emerging similarities and differentials between Jews in Israel and in the U.S. are interpreted in the light of general theories of demographic change and religious identification, and are related to specific events and developments that have affected Jews in the two countries and their mutual relationships.
本文通过对世界上最大的两个犹太人口:美国和以色列的比较,探讨了人口统计学和宗教之间的相互关系。特别关注年轻的成年人口,即千禧一代,他们在这里的年龄为18至29岁,分为三个子年龄组。数据来自皮尤研究中心2013年对犹太裔美国人和2015年对以色列人的调查。在简要回顾了两个犹太人口的主要人口统计学差异后,本文重点探讨了犹太性的多种可能含义和内容。本文探讨了当代犹太人身份指标的年龄差异:宗教信仰、民族主义和民族主义。我们发现,在以色列和美国,年轻的犹太成年人——千禧一代,尤其是18-21岁的人,比他们的长辈更有可能将他们的犹太身份主要视为宗教问题,而不是文化或种族问题。以色列和美国犹太人之间出现的相似之处和差异是根据人口变化和宗教认同的一般理论来解释的,并与影响两国犹太人及其相互关系的具体事件和发展有关。
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引用次数: 6
Projections of Europe’s Growing Muslim Population Under Three Migration Scenarios 三种移民情景下欧洲穆斯林人口增长的预测
Pub Date : 2019-05-06 DOI: 10.1163/2589742X-00601002
C. Hackett, M. Stonawski, M. Potančoková, Phillip Connor, Anne Fengyan Shi, S. Kramer, Joey Marshall
We present estimates of how Muslim populations in Europe increased between 2010 and 2016 and projections of how they will continue to grow under three migration scenarios. If all migration were to immediately and permanently stop – a “zero migration” scenario – the Muslim population of Europe still would be expected to rise from the current level of 4.9% to 7.4% by the year 2050 because Muslims are younger (by 13 years, on average) and have higher fertility (one child more per woman, on average) than other Europeans. A second, “medium” migration scenario assumes all refugee flows stopped as of mid-2016 but that recent levels of “regular” migration to Europe will continue. Under these conditions, Muslims could reach 11.2% of Europe’s population in 2050. Finally, a “high” migration scenario projects the record flow of refugees into Europe between 2014 and 2016 to continue indefinitely into the future with the same religious composition (i.e., mostly made up of Muslims) in addition to the typical annual flow of regular migrants. In this scenario, Muslims could make up 14% of Europe’s population by 2050. Refugee flows around 2015, however, were extremely high and already have begun to decline as the European Union and many of its member states have made refugee policy changes.
我们对2010年至2016年间欧洲穆斯林人口的增长情况进行了估计,并预测了在三种移民情况下穆斯林人口将如何继续增长。如果所有移民都立即永久停止——这是一种“零移民”的情况——到2050年,欧洲的穆斯林人口仍将从目前的4.9%上升到7.4%,因为穆斯林比其他欧洲人更年轻(平均13岁),生育率更高(平均每个妇女多生一个孩子)。第二种“中等”移民情景假设所有难民潮在2016年年中停止,但最近向欧洲的“定期”移民水平将继续。在这种条件下,穆斯林人口在2050年可能达到欧洲人口的11.2%。最后,“高”移民情景预计,2014年至2016年间,进入欧洲的难民人数将创下历史新高,并将无限期地持续到未来,除了典型的年度常规移民流动外,他们的宗教组成(即主要由穆斯林组成)相同。在这种情况下,到2050年,穆斯林可能占欧洲人口的14%。然而,2015年前后的难民潮非常高,而且随着欧盟及其许多成员国对难民政策的改变,难民潮已经开始下降。
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引用次数: 8
Hindu Population Growth in Bangladesh: A Demographic Puzzle 孟加拉国的印度教人口增长:一个人口难题
Pub Date : 2019-05-06 DOI: 10.1163/2589742X-00601003
M. Haider, Mizanur Rahman, Nahid Kamal
The Hindu population in Bangladesh declined from 22% to 9% from 1951–2011. This paper analyses longitudinal data from the Matlab Health and Demographic Surveillance System for 1989–2016 to quantify the role of fertility, mortality, and international migration in explaining differential growth rates between Muslims and Hindus. The Hindu population has been growing at a slower rate than adherents of other religions, resulting in a decline in their relative share in the national population. Hindus have lower fertility, higher mortality and higher international out-migration rates than Muslims. According to this analysis, between 1989 and 2016, 54% of lower Hindu growth may be attributable to international out-migration; 41% is attributable to lower fertility, and 5% is attributable to higher mortality. The contribution of migration has declined over time and in last 20 years, lower fertility of Hindus was the primary contributing factor (over 70%) to their declining share of the country’s population.
从1951年到2011年,孟加拉国的印度教人口从22%下降到9%。本文分析了1989–2016年Matlab健康和人口监测系统的纵向数据,以量化生育率、死亡率和国际移民在解释穆斯林和印度教徒之间差异增长率方面的作用。印度教人口的增长速度一直低于其他宗教的信徒,导致他们在全国人口中的相对份额下降。与穆斯林相比,印度教徒的生育率更低,死亡率更高,国际移民率更高。根据这项分析,1989年至2016年间,印度教增长率下降的54%可能归因于国际移民;41%归因于较低的生育率,5%归因于较高的死亡率。移民的贡献随着时间的推移而下降,在过去20年中,印度教徒的生育率较低是他们在该国人口中所占比例下降的主要因素(超过70%)。
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引用次数: 5
The World by Religion 世界的宗教
Pub Date : 2018-06-23 DOI: 10.1163/9789004275065_002
T. Johnson, Gina A. Zurlo, Peter F. Crossing
The following tables represent the results of analysis of data on religion for all of the countries of the world which appear in the World Religion Database (Johnson and Grim 2008). These data are collected at the national level from a number of sources including censuses, surveys, polls, religious communities, scholars, and others.
下表显示了世界宗教数据库(Johnson和Grim,2008年)中世界所有国家宗教数据的分析结果。这些数据是在国家一级从多种来源收集的,包括人口普查、调查、民意调查、宗教团体、学者和其他人。
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引用次数: 11
Religions by Continent 按大陆划分的宗教
Pub Date : 2018-06-23 DOI: 10.1163/9789004297395_003
T. Johnson, Gina A. Zurlo, Peter F. Crossing
This article offers analysis of religious affiliation for 18 categories of religion for the globe and six continents: Africa, Asia, Europe, Latin America, Northern America, and Oceania. Estimates of religious affiliation are made for four dates, 1970, 2000, 2020, and projections for 2030. Annual average growth rates are provided for two 30-year periods, 1970–2000 and 2000–2030. These global and continental tables are aggregated from country data in the World Religion Database.
本文分析了全球六大洲18类宗教的宗教归属:非洲、亚洲、欧洲、拉丁美洲、北美洲和大洋洲。对1970年、2000年、2020年四个日期的宗教信仰进行了估计,并对2030年进行了预测。提供了1970年至2000年和2000年至2030年这两个30年期的年平均增长率。这些全球和大陆表是根据世界宗教数据库中的国家数据汇总而成的。
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引用次数: 3
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Journal of religion and demography
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