Media, culture, and society最新文献

The COVID-19 pandemic began in 2019, spread to the rest of the world in 2020 and still holds nations in its grip in 2021. There is scant research on the way it has affected Holocaust awareness. Based on scholarly work on Holocaust awareness in Israel, the top-down memory of the Holocaust in the media and the vernacular Holocaust memory on social media, this article analyzes the ways the Holocaust became a frame of reference in Israel for the interpretation of the COVID-19 pandemic and the newest link in a long chain of using the Holocaust as a prism for other topics in Israeli society. The article centers on the evolution of the COVID-19 - Holocaust references and the role of media and social media in it. It shows that the initial panic created a wave of comparisons between the Holocaust and the pandemic in the media and social media. In the second half of the year, as the restrictions and two more lockdowns became part of life, references to the Holocaust changed - negative reactions to COVID-19 government regulations and law enforcement were compared on social media to Nazi acts. The Israeli media did not create these comparisons but reported them widely and contributed to their circulation.

This article analyzes the political economy of sexually affective data on the Chinese gay dating platform Blued. Having launched in 2012 as a location-based dating app akin to Grindr, Blued has now become a multipurpose platform providing extra services such as newsfeeds and live streaming. Through the continuous imbrication of old and new functionalities and related affordances, users are transformed from dating subjects into performative laborers. Based on Internet ethnographic research that lasted 2 years, this article focuses on sexual-affective data flows (e.g. virtual gifting, following, liking, commenting, and sharing) produced by gay live streamers within the parameters of same-sex desires such as infatuation, sexual arousal, and online intimacy. It argues that these sexually affective data flows increasingly constitute key corporate assets with which Blued attracts venture capital. This analysis of live streamers and their viewers extends understandings of dating apps in two ways. First, it shows how these apps now function as business platforms on top of being channels for hooking up. Second, it emphasizes that whereas users created data freely, now it is produced by paid labor.

Facebook's usage has reached a point that the platform's infrastructural ambitions are to be taken very seriously. To understand the company's evolution in the age of mobile media, we critically engage with the political economy of platformization. This article puts forward a conceptual framework and methodological apparatus to study Facebook's economic growth and expanding platform boundaries in the mobile ecosystem through an analysis of the Facebook Messenger app. Through financial and institutional analysis, we examine Messenger's business dimension and draw on platform studies and information systems research to survey its technical dimension. By retracing how Facebook, through Messenger, operationalizes platform power, this article attempts to bridge the gap between these various disciplines by demonstrating how platforms emerge and how their apps may evolve into platforms of their own, thereby gaining infrastructural properties. It is argued that Messenger functions as a 'platform instance' that facilitates transactions with a wide range of institutions within the boundaries of the app and far beyond.

This article examines the role of television in Australia's 1967 referendum, which is widely believed to have given rights to Aboriginal and Torres Strait Islander peoples. It presents an analysis of archival television footage to identify five stories that moved the nation: Australia's shame, civil rights and global connections, admirable activists, 'a fair go' and consensus. It argues that television shaped the wider culture and opened a channel of communication that allowed Indigenous activists and everyday people to speak directly to non-Indigenous people and other First Nations people throughout the land for the first time. The referendum narrative that television did so much to craft and promote marks the shift from an older form of settler nationalism that simply excluded Indigenous people, to an ongoing project that seeks to recognise, respect and 'reaccredit' the nation-state through incorporation of Indigenous narratives. We conclude that whereas television is understood to have 'united' the nation in 1967, 50 years later seismic shifts in media and society have made the quest for further constitutional reform on Indigenous rights and recognition more sophisticated, diffuse, complex and challenging.

Raymond Williams once wrote, '… there are in fact no masses, but only ways of seeing people as masses'. In an age of personalized media, the word 'masses' seems like an anachronism. Nevertheless, if Williams were to study contemporary online platforms, he would no doubt conclude that there are in fact no individuals, but only ways of seeing people as individuals. This article explores this idea by taking a closer look at online music streaming services. It first conducts a comparison of how two leading streaming platforms conceive of the individual music listener. Then, drawing from Gilbert Simondon's theory of individuation, it demonstrates how ways of seeing the individual work to enact the individual on these platforms. In particular, ways of seeing are heavily influenced by the consumer categories that are defined and demanded by advertisers. This article concludes with an examination of how commercial imperatives shape 'ways of seeing' and 'algorithmic individuation' on music streaming platforms.

This contribution compares personalisation strategies of public service media (PSM) and how these are reconciled with PSM's core values, especially universality. To this end, it combines mapping of a sample of PSM with in-depth analysis of Flemish VRT and Norwegian NRK. The theoretical framework discusses universality in relationship to PSM's historical remit and to contemporary personalisation through digital options like algorithms. Subsequently, strategies of the sampled PSM are analysed, using data from documents, an online survey and interviews. Results suggest that most PSM, including VRT and NRK, engage in implicit and explicit digital personalisation, yet vary in type of engagement and in views on how personalisation strengthens or threatens universality. It is argued that histories and the understanding of technology within specific institutions affect their personalisation approach. We argue that policies focus on news and information but that negotiating universality and personalisation, while dealing with issues like filter bubbles and privacy, extends to the entire range of PSM programmes and goals.

This article considers the 2015 federal election in Canada as the emergence of seemingly citizen-led practices whereby candidates' past missteps are unearthed and distributed through social and news media channels. On first pass, these resemble citizen-led engagements through digital media for potentially unmappable political goals, given the dispersed and either non-partisan or multi-partisan nature of these engagements. By bringing together journalistic accounts and social media coverage alongside current scholarship on citizenship and visibility, this case study traces the possibility of political accountability and the political weaponisation of mediated visibility through the targeted extraction of candidate details from dispersed profiles, communities and databases.