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Any Port in a Storm; how the sounds of the ocean played through sound conditioners offer more than just a sleep aid 暴风雨中的任何港口;通过音响调节器播放的海洋声音如何不仅仅是一种助眠剂
Pub Date : 2022-04-26 DOI: 10.1080/17458927.2022.2065158
A. Harris
ABSTRACT Relationships with the ocean have a complex legacy that impacts much of our modern lives. John Durham Peters argues that the ocean contributes much toward our understanding of ourselves, even calling it the “medium of all media” because it is from there that we once emerged. In considering one particular form of technology that draws from the ocean for its success, this paper considers the role of sound conditioners and their use of ocean sounds to combat insomnia. From a soundwalk along the ocean front conducted in person, to examining the impetus for the original sound conditioner and recordings of the ocean, a brief media history is undertaken to give context. The main body of the paper covers three areas: by drawing on affect theory we understand the emotional impacts of the technology; by engaging with colonial history the inherent legacy of extractivism is revealed; and finally by looking at these mediations through Indigenous perspectives, we can see the embedded history clearly and find ways to productively move forward. This paper aims to understand what it means to listen to a recorded, manipulated, edited sleep soundtrack, and why we have need for such a tool.
与海洋的关系有着复杂的传统,影响着我们的现代生活。约翰·达勒姆·彼得斯(John Durham Peters)认为,海洋对我们了解自己的贡献很大,甚至称其为“所有媒介中的媒介”,因为我们曾经就是从那里出现的。在考虑一种从海洋中获得成功的特殊技术形式时,本文考虑了声音调节器的作用以及它们利用海洋声音来对抗失眠。从沿着海滨进行的声音行走,到检查原始声音调节器和海洋录音的动力,简短的媒体历史被用来提供背景。本文的主体涵盖了三个方面:通过借鉴情感理论,我们理解了技术对情感的影响;通过与殖民历史的接触,揭示了采掘主义的固有遗产;最后,通过从原住民的角度看待这些调解,我们可以清楚地看到嵌入的历史,并找到有效的前进方式。这篇论文的目的是理解听一个录制的,操纵的,编辑的睡眠配乐意味着什么,以及为什么我们需要这样的工具。
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引用次数: 1
Howie Tsui, From swelling shadows, we draw our bows, curated by Justine Kohleal, The Power Plant, Toronto, September 26, 2020 - January 3, 2021 徐豪,《从膨胀的阴影中,我们拉起弓》,贾斯汀·科勒尔策展,发电厂,多伦多,2020年9月26日- 2021年1月3日
Pub Date : 2022-01-02 DOI: 10.1080/17458927.2022.2025654
Kalina Nedelcheva
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引用次数: 0
Connoisseurs of the senses: tobacco smoking, poetic pleasures, and homoerotic masculinity in Ottoman Damascus 感官鉴赏家:吸烟,诗歌的乐趣,以及奥斯曼大马士革的同性恋男子气概
Pub Date : 2022-01-02 DOI: 10.1080/17458927.2021.2020616
Simon Leese
ABSTRACT In seventeenth-century Damascus and other Ottoman cities, a number of Arabic poets wrote about tobacco smoking, suggesting that this relatively new habit was not only a question of law and social mores for scholarly communities but also pleasure and connoisseurship. Focussing on The Wafting Scent of Fragrant Herbs and a Splash of Liquor in the Tavern, an anthology by the Damascene Muḥammad al-Muḥibbī (d. 1699 CE), this article examines how these poets incorporated tobacco into their poetic world through intertextuality, drawing analogies with other desirable sensory experiences such as wine drinking, and putting tobacco pipes center stage in poetic scenes of homoerotic love. More broadly, it argues that multisensorial perception provided metaphors for literary connoisseurship and sociability in the Ottoman period. This “sensory connoisseurship” – and the incorporation of tobacco as an object of its attention – contributed to articulations of masculinity among poets and audiences who shared poetic and sensory pleasures.
在17世纪的大马士革和其他奥斯曼帝国城市,许多阿拉伯诗人写过关于吸烟的文章,表明这种相对较新的习惯不仅是学术团体的法律和社会习俗问题,而且是娱乐和鉴赏的问题。本文以大马士革作家Muḥammad al-Muḥibbī(公元1699年)的选集《香草的飘香和酒馆里的一杯酒》为中心,考察了这些诗人如何通过互文性将烟草融入他们的诗歌世界,将烟草与其他令人渴望的感官体验(如饮酒)进行类比,并将烟斗置于同性恋爱情的诗歌场景的中心位置。更广泛地说,它认为多感官知觉为奥斯曼时期的文学鉴赏力和社交能力提供了隐喻。这种“感官鉴赏力”——以及烟草作为其关注对象的结合——有助于诗人和观众对男性气概的表达,他们分享诗歌和感官乐趣。
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引用次数: 2
Scenting the imperial residence: objects from the Topkapı Palace Museum collections 嗅嗅皇宫:托普卡比宫博物馆藏品
Pub Date : 2022-01-02 DOI: 10.1080/17458927.2021.2020613
Beyza Uzun, Nina Macaraig
ABSTRACT Following every major meal in the Topkapı Palace, Istanbul, the sultan was incensed with amber and aloewood, and every evening, an amber-and-aloewood-scented candle perfumed his bedroom, according to page-boy Albert Bobovi’s seventeenth-century account of everyday life. Talikizade’s Şehname (ca. 1596–1600) shows Süleyman the Magnificent seated with his son in his library, next to a censer emitting tendrils of smoke. Approximately sixty such censers are preserved in the Topkapı Palace Museum today. Taking as a vantage point this rich textual, pictorial and material evidence, this essay examines olfactory practices and objects employed in the imperial residence. Against the background of the Topkapı Palace’s sensescape and Islamic and Ottoman traditions in general, we discuss the prominent examples of five incense burners and three rosewater sprinklers of varying material and date, in order to arrive at conclusions about the objects’ form, function, and symbolic role in contributing to cleanliness, sacrality, as well as imperial and elite culture.
在伊斯坦布尔的托普卡比宫,每顿大餐之后,苏丹就会被琥珀和芦荟熏得浑身发香,每天晚上,他的卧室里都会点燃琥珀和芦荟香味的蜡烛,这是少年阿尔伯特·波波维在17世纪对日常生活的描述。塔利基扎德(Talikizade)的Şehname(约1596-1600年)画的是伟大的莱曼(sallyman the Magnificent)和他的儿子坐在书房里,旁边是一个散发着缕缕烟雾的香炉。今天,托普卡比耶故宫博物馆保存着大约60个这样的香炉。以这一丰富的文字、图像和物质证据为优势,本文考察了皇家住宅中使用的嗅觉实践和物体。在托普卡比皇宫的感官和伊斯兰和奥斯曼传统的背景下,我们讨论了五个香炉和三个不同材料和日期的玫瑰水喷射器的突出例子,以便得出关于物体的形式,功能和在促进清洁,神圣性以及帝国和精英文化中的象征作用的结论。
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引用次数: 1
The senses of cholera: transformations of gustation and olfaction in 19th-century Iran 霍乱的感觉:19世纪伊朗味觉和嗅觉的转变
Pub Date : 2022-01-02 DOI: 10.1080/17458927.2021.2020629
A. Ghajarjazi
ABSTRACT In this article, I examine how Greco-Islamic and clinical medicine competed in the context of cholera epidemics in 19th-century Iran. By close-reading medical texts in this period, I sketch out this competition by focusing on how ideas about cholera prevention and treatment centered on certain understandings of the sense of smell and taste. The main argument is that while in Greco-Islamic medicine, the gustatory and olfactory experiences involving cholera and its treatment received substantial attention, in the clinical approach these experiences were methodically avoided and contained.
在这篇文章中,我研究了希腊-伊斯兰和临床医学在19世纪伊朗霍乱流行的背景下是如何竞争的。通过仔细阅读这一时期的医学文献,我勾勒出这场竞赛的轮廓,重点关注霍乱预防和治疗的理念是如何以对嗅觉和味觉的某种理解为中心的。主要的论点是,在希腊-伊斯兰医学中,与霍乱及其治疗有关的味觉和嗅觉体验得到了大量关注,而在临床方法中,这些体验被有条不紊地避免和控制。
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引用次数: 1
Medieval islamicate aromatherapy: medical perspectives on aromatics and perfumes 中世纪伊斯兰芳香疗法:芳香剂和香水的医学观点
Pub Date : 2022-01-02 DOI: 10.1080/17458927.2021.2020606
Anya H. King
ABSTRACT In the medieval Islamic world perfume occupied an important place. Both men and women used scented preparations. Much of our information about perfumery comes from the writings of physicians who both prescribed scented compounds and described their manufacture in formularies. Individual aromatic ingredients and compound perfumes were prized for their purported medicinal properties, described in terms of humoral theory. This aspect of pharmacology is well described by the physicians in their works. But some writers go beyond these limits to explore the psychological dimensions of scent, linking specific aromas to certain mental states and associating them with gender. Rules of decorum also recommended different perfumes according to the identity of the user. The creation of perfumes in the medieval Islamic world was thus an art which combined medical, esthetic, and social considerations.
在中世纪的伊斯兰世界,香水占有重要的地位。男性和女性都使用有香味的制剂。我们关于香水的大部分信息来自医生的著作,他们既开有香味的化合物,也在处方中描述了它们的制造过程。单个芳香成分和复合香水因其据称的药用特性而受到重视,这是根据体液理论来描述的。药理学的这一方面在医生的著作中有很好的描述。但一些作家超越了这些限制,探索气味的心理维度,将特定的气味与某些心理状态联系起来,并将它们与性别联系起来。礼仪规则还根据用户的身份推荐不同的香水。因此,在中世纪的伊斯兰世界,香水的制作是一门结合了医学、美学和社会因素的艺术。
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引用次数: 2
Interrogating glamour: piercing visual pleasure, an antidote to passive spectatorship 质问的魅力:锐利的视觉快感,被动旁观的解药
Pub Date : 2022-01-02 DOI: 10.1080/17458927.2021.2020639
M. Eden
ABSTRACT This review explores art practice as an antidote, or counter force to stupefying and potentially depressing visual forces that like art act on us primarily through our ocular sense. These forces are accounted for here under the catch all weak-glamour, their sources are varied and multifarious: advertising, branding, social media and normative hegemonic patterns there-in that are also found in popular film, fashion and television.
这篇综述探讨了艺术实践作为一种解毒剂,或对抗像艺术一样主要通过我们的视觉作用于我们的麻木和潜在压抑的视觉力量。这些力量在这里被解释为“捕捉所有的弱魅力”,它们的来源是多种多样的:广告、品牌、社交媒体和规范性的霸权模式——在流行的电影、时尚和电视中也能找到。
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引用次数: 0
Sense, sensibility, and psychophysics 理智,感性和心理物理学
Pub Date : 2022-01-02 DOI: 10.1080/17458927.2021.2020669
M. Rossi
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引用次数: 0
Regina José Galindo: Ríos de Gente , produced by Maiz de vida, for the festival Libertad para el Agua, various locations including Monte Olivo, Comunidad Nuevo Montecristo, Lanquín and San Juan Chamelco, Guatemala, April 15, 2021 Regina jose Galindo: rios de Gente,由Maiz de vida制作,为水的自由节,不同地点,包括Monte Olivo, Nuevo Montecristo社区,lanquin和San Juan Chamelco,危地马拉,2021年4月15日
Pub Date : 2022-01-02 DOI: 10.1080/17458927.2022.2025655
Cecily Ou
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引用次数: 0
Smell and the legacy of scientific racism 气味和科学种族主义的遗产
Pub Date : 2022-01-02 DOI: 10.1080/17458927.2021.2020661
Stephen J. Casmier
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引用次数: 0
期刊
The senses and society
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