Turtle Island journal of indigenous health最新文献

英文中文

Communities First 社区第一

Turtle Island journal of indigenous health

Pub Date : 2021-11-03 DOI: 10.33137/TIJIH.V1I2.36051

Neil Forbes, Elder Patsy McKinney, Sharon O’Brien, Jason E. Hickey

Reflections and learnings from a graduate-level independent study course on Community Based Participatory Research with urban Aboriginal community organizations.

与城市原住民社区组织合作的基于社区的参与性研究的研究生独立学习课程的反思和学习。

引用次数: 3

Reflecting on the use of Concept Mapping as a Method for Community-Led Analysis of Talking Circles 关于使用概念映射作为社区主导的谈话圈分析方法的思考

Turtle Island journal of indigenous health

Pub Date : 2021-11-03 DOI: 10.33137/TIJIH.V1I2.36171

Brittany McBeath, Olivia Franks, T. Delormier, Sonia Périllat-Amédée, A. McComber, Tanager Abigosis, Denise Leafe, A. Macaulay, L. Lévesque

Indigenous peoples' active involvement in and ownership of research involving their communities are imperative to ensure that community values are prioritized and that research fosters self-determination of Indigenous health. To share our reflections about how concept mapping can be useful within the context of research with First Nations communities. Three First Nations communities participating in the Kahnawà:ke Schools Diabetes Prevention Project Community Mobilization Training (CMT) engaged in Concept Mapping (Kane & Trochim, 2007). Community Research Assistants provided testimonials about the process. The strengths of using concept mapping within this project align with the current literature that highlights it is very adaptable to Indigenous contexts, allows for high levels of engagement throughout the entire research process from design to dissemination, and thus strengthens ownership of the research project among community members. Concept mapping is relevant and useful for research with First Nations communities.

土著人民必须积极参与并拥有涉及其社区的研究，以确保社区价值观得到优先考虑，并确保研究促进土著健康的自决。与原住民社区分享我们对概念图在研究背景下如何有用的思考。参加Kahnawà：ke学校糖尿病预防项目社区动员培训的三个原住民社区参与了概念制图（Kane和Trochim，2007年）。社区研究助理提供了有关这一过程的证明。在该项目中使用概念图的优势与当前文献一致，这些文献强调它非常适合土著背景，允许在从设计到传播的整个研究过程中高度参与，从而加强社区成员对研究项目的所有权。概念图对于原住民社区的研究是相关和有用的。

{"title":"Reflecting on the use of Concept Mapping as a Method for Community-Led Analysis of Talking Circles","authors":"Brittany McBeath, Olivia Franks, T. Delormier, Sonia Périllat-Amédée, A. McComber, Tanager Abigosis, Denise Leafe, A. Macaulay, L. Lévesque","doi":"10.33137/TIJIH.V1I2.36171","DOIUrl":"https://doi.org/10.33137/TIJIH.V1I2.36171","url":null,"abstract":"Indigenous peoples' active involvement in and ownership of research involving their communities are imperative to ensure that community values are prioritized and that research fosters self-determination of Indigenous health. To share our reflections about how concept mapping can be useful within the context of research with First Nations communities. Three First Nations communities participating in the Kahnawà:ke Schools Diabetes Prevention Project Community Mobilization Training (CMT) engaged in Concept Mapping (Kane & Trochim, 2007). Community Research Assistants provided testimonials about the process. The strengths of using concept mapping within this project align with the current literature that highlights it is very adaptable to Indigenous contexts, allows for high levels of engagement throughout the entire research process from design to dissemination, and thus strengthens ownership of the research project among community members. Concept mapping is relevant and useful for research with First Nations communities.","PeriodicalId":75269,"journal":{"name":"Turtle Island journal of indigenous health","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49444973","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Transformative Community: Gathering the Untold Stories of Collaborative Research and Community Re-integration for Indigenous and non-Indigenous peoples, Post-Incarceration and Beyond 转型社区:收集原住民和非原住民在监禁后及之后的合作研究和社区重新融入的不为人知的故事

Turtle Island journal of indigenous health

Pub Date : 2021-11-03 DOI: 10.33137/TIJIH.V1I2.36134

Nicolas Crier, Kelsey Timler, P. Keating, Pam Young, Helen L Brown, R. Price

The Canadian carceral system is purposefully designed to disconnect and isolate people. Ongoing colonialism in Canada at the intersection of carceral, social service, health and child welfare systems has resulted in the disproportionate and unjust representation of Indigenous Peoples across each stage of the penal process. Given the ongoing silencing of people who are or have been incarcerated, Participatory Action Research led by Peers with living experience of the carceral state and grounded in the wisdom of Indigenous Elders is urgently needed. In this context, a research network, called the Transformative Health & Justice Research Cluster (THJRC), based out of Vancouver, British Columbia, has formed to disrupt status quo research practices, bringing together Indigenous and non-Indigenous Peer Leaders, Elders, academics, community advocates and student trainees, and support the empowerment of people who have been incarcerated. In this reflective piece, Nicolas Crier, one of the THJRC Peer Leaders, will provide an overview of the who, what, why, when and how of the THJRC, reflecting on the impacts and strengths of the collaborative community in general, as well as within the specific context of COVID-19. Co-authors, representing diverse positionalities and perspectives within the THJRC, will weigh in when relevant.

加拿大的尸体系统是有目的地设计用来切断和隔离人们。加拿大在尸体、社会服务、卫生和儿童福利系统的交叉点上持续的殖民主义导致土著人民在刑事诉讼的每个阶段都有不成比例和不公正的代表权。鉴于正在或已经被监禁的人一直处于沉默状态，迫切需要由具有尸体国家生活经验的同行领导的、以土著长老智慧为基础的参与性行动研究。在这种背景下，一个名为“变革健康与司法研究集群”（THJRC）的研究网络已经成立，总部位于不列颠哥伦比亚省温哥华市，旨在打破现状的研究实践，将土著和非土著同行领袖、长老、学者、社区倡导者和学生学员聚集在一起，并支持赋予被监禁者权力。在这篇反思性文章中，THJRC同行领导人之一Nicolas Crier将概述THJRC的人员、内容、原因、时间和方式，反思整个合作社区的影响和优势，以及在新冠肺炎的特定背景下。代表THJRC内不同立场和观点的合著者将在相关时参与进来。

{"title":"Transformative Community: Gathering the Untold Stories of Collaborative Research and Community Re-integration for Indigenous and non-Indigenous peoples, Post-Incarceration and Beyond","authors":"Nicolas Crier, Kelsey Timler, P. Keating, Pam Young, Helen L Brown, R. Price","doi":"10.33137/TIJIH.V1I2.36134","DOIUrl":"https://doi.org/10.33137/TIJIH.V1I2.36134","url":null,"abstract":"The Canadian carceral system is purposefully designed to disconnect and isolate people. Ongoing colonialism in Canada at the intersection of carceral, social service, health and child welfare systems has resulted in the disproportionate and unjust representation of Indigenous Peoples across each stage of the penal process. Given the ongoing silencing of people who are or have been incarcerated, Participatory Action Research led by Peers with living experience of the carceral state and grounded in the wisdom of Indigenous Elders is urgently needed. In this context, a research network, called the Transformative Health & Justice Research Cluster (THJRC), based out of Vancouver, British Columbia, has formed to disrupt status quo research practices, bringing together Indigenous and non-Indigenous Peer Leaders, Elders, academics, community advocates and student trainees, and support the empowerment of people who have been incarcerated. In this reflective piece, Nicolas Crier, one of the THJRC Peer Leaders, will provide an overview of the who, what, why, when and how of the THJRC, reflecting on the impacts and strengths of the collaborative community in general, as well as within the specific context of COVID-19. Co-authors, representing diverse positionalities and perspectives within the THJRC, will weigh in when relevant. ","PeriodicalId":75269,"journal":{"name":"Turtle Island journal of indigenous health","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47702166","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Atikamekw Nehirowisiw Mirowatisiwin Mirowatiwi

Turtle Island journal of indigenous health

Pub Date : 2021-11-03 DOI: 10.33137/TIJIH.V1I2.36135

Sonia Périllat-Amédée, T. Delormier, Sipi Flamand, Guylaine Ottawa, Brittany McBeath, A. McComber, A. Macaulay, L. Lévesque, Debby Flamand

The Atikamekw Nehirowisiw Nation stands out for its strong culture and proactive policies and interventions to ensure the wellness and healing of members of three Nehirowisiw communities. As part of the Kahnawà:ke Schools Diabetes Prevention Project’s Community Mobilization Training study for promotion of healthy lifestyles, we explored perspectives of wellness among members of the Nehirowisiw community of Manawan. This participatory project involved youth, elders, and community intervention workers through an adaptation of the concept mapping methodology outlined by Kane and Trochim. A Photovoice activity followed by photo-elicited talking circles were used to brainstorm how wellness is manifested in the community. Brainstorming was conducted through talking circles for intervention workers and Elders. Over 800 statements about wellness were generated, and similar statements were combined to obtain a final set of 84 statements. Participants sorted the statements in thematic clusters and rated the priority (most important to address) and feasibility (most possible to address) levels of each statement. Statements ranked with high priority and high feasibility were considered strengths of the community. The Nehiromowin language, family relations, the available healing paths, connection to Nitaskinan — the territory — and environmental protection are the community's main strengths. Here we discuss these strengths, and the role they can play in helping the community face a variety of challenges. We present how the process of identifying community strengths can be used in the development of strategic mobilization plans for the promotion of wellness.

Atikamekw Nehirowisiw民族以其强大的文化、积极的政策和干预措施而闻名，以确保三个Nehirowiiw社区成员的健康和康复。作为Kahnawà：ke学校糖尿病预防项目促进健康生活方式的社区动员培训研究的一部分，我们探讨了马纳万Nehirowisiw社区成员的健康观点。这一参与性项目通过改编Kane和Trochim概述的概念绘制方法，让青年、老年人和社区干预工作者参与进来。一个Photovoice活动，然后是照片引发的谈话圈，用来集思广益，了解健康如何在社区中表现出来。通过干预工作者和老年人的谈话圈进行头脑风暴。生成了800多份关于健康的声明，并将类似的声明组合在一起，最终获得了84份声明。与会者将发言分为专题组，并对每项发言的优先次序（最重要的发言）和可行性（最可能的发言）进行评级。具有高度优先级和高度可行性的声明被认为是社区的优势。Nehiromowin语言、家庭关系、可用的治疗途径、与Nitaskinan（该地区）的联系以及环境保护是该社区的主要优势。在这里，我们讨论这些优势，以及它们在帮助社区应对各种挑战方面可以发挥的作用。我们介绍了如何将确定社区优势的过程用于制定促进健康的战略动员计划。

{"title":"Atikamekw Nehirowisiw Mirowatisiwin","authors":"Sonia Périllat-Amédée, T. Delormier, Sipi Flamand, Guylaine Ottawa, Brittany McBeath, A. McComber, A. Macaulay, L. Lévesque, Debby Flamand","doi":"10.33137/TIJIH.V1I2.36135","DOIUrl":"https://doi.org/10.33137/TIJIH.V1I2.36135","url":null,"abstract":"The Atikamekw Nehirowisiw Nation stands out for its strong culture and proactive policies and interventions to ensure the wellness and healing of members of three Nehirowisiw communities. As part of the Kahnawà:ke Schools Diabetes Prevention Project’s Community Mobilization Training study for promotion of healthy lifestyles, we explored perspectives of wellness among members of the Nehirowisiw community of Manawan. This participatory project involved youth, elders, and community intervention workers through an adaptation of the concept mapping methodology outlined by Kane and Trochim. A Photovoice activity followed by photo-elicited talking circles were used to brainstorm how wellness is manifested in the community. Brainstorming was conducted through talking circles for intervention workers and Elders. Over 800 statements about wellness were generated, and similar statements were combined to obtain a final set of 84 statements. Participants sorted the statements in thematic clusters and rated the priority (most important to address) and feasibility (most possible to address) levels of each statement. Statements ranked with high priority and high feasibility were considered strengths of the community. The Nehiromowin language, family relations, the available healing paths, connection to Nitaskinan — the territory — and environmental protection are the community's main strengths. Here we discuss these strengths, and the role they can play in helping the community face a variety of challenges. We present how the process of identifying community strengths can be used in the development of strategic mobilization plans for the promotion of wellness.","PeriodicalId":75269,"journal":{"name":"Turtle Island journal of indigenous health","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43868758","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

“The Strengths of Our Community and Our Culture” “我们的社区和文化的优势”

Turtle Island journal of indigenous health

Pub Date : 2021-11-03 DOI: 10.33137/TIJIH.V1I2.36046

Monique D. Auger

While cultural continuity has been identified as an important Indigenous determinant of health, there is limited qualitative research that has sought to understand the meaning and context of cultural continuity for First Nations, Inuit, and Métis people in Canada. Specifically, despite reported disparities in mental health for the Métis population in British Columbia (BC) and elsewhere—as well as challenges that many Métis people face in maintaining cultural connectedness—cultural continuity research with Métis communities remains largely ignored. This qualitative study explores Métis people’s experiences and conceptualizations of mental health and cultural continuity through conversational interviews, analyzed to understand the overarching themes within a Métis worldview. From this analysis, three themes are presented within the scope of this paper: Métis stories of culture, identity, and mental health; the importance of community; and intergenerational knowledge transmission. This research speaks to the important role that cultural continuity plays in shaping Métis journeys with mental health. There is a need for continued support for the maintenance of Métis cultural practices, language revitalization, and Elder-youth engagement opportunities for increased cultural continuity for Métis people, families, and communities in BC.

虽然文化连续性已被确定为土著健康的一个重要决定因素，但试图了解加拿大原住民、因纽特人和梅蒂人文化连续性的含义和背景的定性研究有限。具体而言，尽管有报道称不列颠哥伦比亚省（BC）和其他地方的梅蒂人在心理健康方面存在差异，许多梅蒂人也在保持文化联系方面面临挑战，但对梅蒂人社区的文化连续性研究在很大程度上仍然被忽视。这项定性研究通过对话访谈探讨了梅蒂斯人的心理健康和文化连续性的经历和概念，并对其进行了分析，以理解梅蒂斯世界观中的总体主题。从这一分析中，本文提出了三个主题：梅蒂斯的文化、身份和心理健康故事；社区的重要性；以及代际知识传递。这项研究表明，文化连续性在塑造梅蒂斯心理健康之旅中发挥着重要作用。需要继续支持维护梅蒂斯文化习俗、语言振兴和老年青年参与机会，以增强不列颠哥伦比亚省梅蒂斯人、家庭和社区的文化连续性。

{"title":"“The Strengths of Our Community and Our Culture”","authors":"Monique D. Auger","doi":"10.33137/TIJIH.V1I2.36046","DOIUrl":"https://doi.org/10.33137/TIJIH.V1I2.36046","url":null,"abstract":"While cultural continuity has been identified as an important Indigenous determinant of health, there is limited qualitative research that has sought to understand the meaning and context of cultural continuity for First Nations, Inuit, and Métis people in Canada. Specifically, despite reported disparities in mental health for the Métis population in British Columbia (BC) and elsewhere—as well as challenges that many Métis people face in maintaining cultural connectedness—cultural continuity research with Métis communities remains largely ignored. This qualitative study explores Métis people’s experiences and conceptualizations of mental health and cultural continuity through conversational interviews, analyzed to understand the overarching themes within a Métis worldview. From this analysis, three themes are presented within the scope of this paper: Métis stories of culture, identity, and mental health; the importance of community; and intergenerational knowledge transmission. This research speaks to the important role that cultural continuity plays in shaping Métis journeys with mental health. There is a need for continued support for the maintenance of Métis cultural practices, language revitalization, and Elder-youth engagement opportunities for increased cultural continuity for Métis people, families, and communities in BC.","PeriodicalId":75269,"journal":{"name":"Turtle Island journal of indigenous health","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48346773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4

Intertribal Collaboration and Health: A Literature Review. 部落间合作与健康:文献综述。

Turtle Island journal of indigenous health

Pub Date : 2021-11-01 DOI: 10.33137/tijih.v1i2.35155

Marissa Tutt, Lyle Becenti, Kristen Tallis, Nicolette Teufel-Shone

In the United States, American Indians and Alaska Natives (AIAN) are rebuilding their nations through assertion of sovereignty, standards of governance, cultural frameworks, strategic orientation, and effective leadership. The approach emphasizes tribal self-determination in managing nation affairs and reducing reliance on state and federal assistance. Through nation-building, tribal nations can improve their citizens' health and well-being while empowering local capacity and cultural pride. Intertribal collaboration can be an effective strategy to leverage resources and create a coalition for support and knowledge exchange; however, the research documenting practices, and outcomes of tribal health management that uses intertribal collaboration is limited. This systematic review investigates health-focused collaborations among the tribal nations in North America. Peer-reviewed articles that included at least two federally recognized tribes, described AIAN driven initiatives, implemented a health management plan, collaborated between Indigenous leaders, and goals of social, behavioural, mental, and physical health outcomes were examined. This search was limited to articles published between January 1, 1970 to November 30, 2019. The PRISMA systematic review process was used. Twenty-seven articles were screened, and three articles were eligible for thematic review. The articles highlighted the importance of utilizing an Indigenous framework to facilitate program management and collaboration, recognition of cultural differences, and sovereignty rights. Characteristics that contributed to the establishment and strengthening of intertribal collaboration were: (1) adapt new proposals, (2) respectful recognition of sovereignty, and (3) transparent and honest communication. The small sample size indicated most Indigenous health programs are not "AIAN-driven", limiting the foundation for building evidence-based frameworks.

在美国，美国印第安人和阿拉斯加原住民(AIAN)正在通过主张主权、治理标准、文化框架、战略导向和有效的领导来重建他们的国家。这种方法强调部落在管理国家事务方面的自决，减少对州和联邦援助的依赖。通过国家建设，部落国家可以改善其公民的健康和福祉，同时增强地方能力和文化自豪感。部落间合作可以成为利用资源和建立支持和知识交流联盟的有效战略;然而，记录使用部落间合作的部落健康管理实践和结果的研究是有限的。本系统综述调查了北美部落国家之间以卫生为重点的合作。同行评议的文章包括至少两个联邦承认的部落，描述了AIAN推动的倡议，实施了健康管理计划，土著领导人之间的合作，并检查了社会、行为、心理和身体健康结果的目标。本检索仅限于1970年1月1日至2019年11月30日之间发表的文章。采用PRISMA系统审查程序。筛选了27篇文章，其中3篇文章有资格进行专题审查。文章强调了利用土著框架来促进项目管理和合作、承认文化差异和主权权利的重要性。有助于建立和加强部落间合作的特点是:(1)适应新的建议;(2)尊重主权;(3)透明和诚实的沟通。样本量小表明，大多数土著保健方案不是“由亚洲农业组织驱动的”，这限制了建立循证框架的基础。

{"title":"Intertribal Collaboration and Health: A Literature Review.","authors":"Marissa Tutt, Lyle Becenti, Kristen Tallis, Nicolette Teufel-Shone","doi":"10.33137/tijih.v1i2.35155","DOIUrl":"https://doi.org/10.33137/tijih.v1i2.35155","url":null,"abstract":"<p><p>In the United States, American Indians and Alaska Natives (AIAN) are rebuilding their nations through assertion of sovereignty, standards of governance, cultural frameworks, strategic orientation, and effective leadership. The approach emphasizes tribal self-determination in managing nation affairs and reducing reliance on state and federal assistance. Through nation-building, tribal nations can improve their citizens' health and well-being while empowering local capacity and cultural pride. Intertribal collaboration can be an effective strategy to leverage resources and create a coalition for support and knowledge exchange; however, the research documenting practices, and outcomes of tribal health management that uses intertribal collaboration is limited. This systematic review investigates health-focused collaborations among the tribal nations in North America. Peer-reviewed articles that included at least two federally recognized tribes, described AIAN driven initiatives, implemented a health management plan, collaborated between Indigenous leaders, and goals of social, behavioural, mental, and physical health outcomes were examined. This search was limited to articles published between January 1, 1970 to November 30, 2019. The PRISMA systematic review process was used. Twenty-seven articles were screened, and three articles were eligible for thematic review. The articles highlighted the importance of utilizing an Indigenous framework to facilitate program management and collaboration, recognition of cultural differences, and sovereignty rights. Characteristics that contributed to the establishment and strengthening of intertribal collaboration were: (1) adapt new proposals, (2) respectful recognition of sovereignty, and (3) transparent and honest communication. The small sample size indicated most Indigenous health programs are not \"AIAN-driven\", limiting the foundation for building evidence-based frameworks.</p>","PeriodicalId":75269,"journal":{"name":"Turtle Island journal of indigenous health","volume":"1 2","pages":"116-123"},"PeriodicalIF":0.0,"publicationDate":"2021-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9725746/pdf/nihms-1852790.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10722533","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Baawaajige

Turtle Island journal of indigenous health

Pub Date : 2020-10-12 DOI: 10.33137/tijih.v1i1.34020

Amy Shawanda

Baawaajige: my ideas for research are often revealed while sleeping. We as Anishinaabe People are able to connect to the spiritual realm through dreams. I will explore how Anishinaabe People utilize dreams and validate Indigenous ways of knowing without feeling shy and to be proud of where we obtain our knowledge. We need to normalize our dreams and visions within our writing. My conference presentation explores the use of dreams in academic writing as validated research. I want to privilege Indigenous research method and methodology that appears within our dreams, visions, and through fasting. How do we reference these in our academic writing? How do we provide context to such intimate moments between us and the Spirit World? How do we honour that knowledge in colonial academic papers? I will explore these questions while contributing to Indigenous research methods, and methodologies.

Baawaajige:我的研究想法通常是在睡觉的时候产生的。我们作为Anishinaabe人能够通过梦与精神领域连接。我将探索Anishinaabe人如何利用梦想，验证土著的认知方式，而不感到害羞，并为我们获得知识的地方感到自豪。我们需要在写作中规范我们的梦想和愿景。我的会议报告探讨了梦在学术写作中的应用，这是一项经过验证的研究。我想给予土著研究方法和方法论以特权，这些方法和方法论出现在我们的梦境、幻象和禁食中。我们如何在学术写作中引用这些?我们如何为我们与精神世界之间的亲密时刻提供背景?我们如何在殖民时期的学术论文中尊重这些知识?我将探索这些问题，同时为土著研究方法和方法论做出贡献。

引用次数: 3

Editorial 社论

Turtle Island journal of indigenous health

Pub Date : 2020-10-12 DOI: 10.33137/tijih.v1i1.34914

H. Monteith, Sharon M. Tan

The creation of the Turtle Island Journal of Indigenous Health (TIJIH) emerged out of conversations in 2018 between an Indigenous professor1 and non-Indigenous graduate students working within Indigenous health research at the University of Toronto. TIJIH was intended to connect graduate students, Indigenous scholars, and Indigenous communities into a platform for work that focused on Indigenous health. The idea has since morphed into the establishment of a peer-reviewed journal and an accompanying Community of Practice (CoP) where people with an interest in Indigenous health can discuss, collaborate, and co-learn.

2018年，多伦多大学一位土著教授1与从事土著健康研究的非土著研究生进行了对话，创建了《海龟岛土著健康杂志》。TIJIH旨在将研究生、土著学者和土著社区连接成一个专注于土著健康的工作平台。此后，这一想法演变成了一本同行评审期刊和一个附带的实践社区（CoP），在那里，对土著健康感兴趣的人可以讨论、合作和共同学习。

引用次数: 0

Indigenous Epistemologies, Worldviews and Theories of Power 本土认识论、世界观与权力理论

Turtle Island journal of indigenous health

Pub Date : 2020-10-12 DOI: 10.33137/tijih.v1i1.34021

D. Hickey

The purpose of the study is to understand Indigenous epistemologies of power from the standpoint of Indigenous participants who are originally from or currently living in the Sudbury and Manitoulin Island areas of Ontario, Canada. Indigenous research methods are privileged throughout, and key aspects of grounded theory are woven in to add support. Comparisons between the Indigenous epistemological concept of power and the Western theories of power of mainstream academia are made, as are relevant criticisms of Western epistemology. Fifteen Indigenous participants were interviewed. The central category that arose from the data is, relationships. This central category ties the other main categories together which are: language, sacred sources of power, Indigenous women, abuse of power, and knowledge. The findings indicate that there are many forms and manifestations of power which are related to each other. The source of power is in the interrelatedness of everyone to everything else that is known and unknown. Humility, harmony and balanced relationships produce the healthiest and most magnificent manifestations of power. The paper argues that understanding more about epistemologies of power will help illuminate a pathway by which Indigenous peoples and Canadians of settler ancestry can better understand one another, creating the shift in these relationships that is required in order to gather large-scale support for reconciliation and for ethical distribution of power resources in Canada.

本研究的目的是从原住民参与者的角度来理解原住民的权力认识论，这些原住民原本来自或目前居住在加拿大安大略省的萨德伯里和马尼图林岛地区。本土的研究方法贯穿始终，扎根理论的关键方面被编织进来，以增加支持。比较了本土认识论的权力概念和西方主流学术界的权力理论，以及对西方认识论的相关批评。采访了15名土著与会者。从数据中得出的中心分类是，关系。这一中心类别将其他主要类别联系在一起，这些类别是:语言、神圣的权力来源、土著妇女、滥用权力和知识。研究结果表明，权力有多种形式和表现形式，这些形式和表现形式相互关联。力量的源泉在于每个人与其他一切已知和未知事物的相互联系。谦逊、和谐和平衡的关系会产生最健康、最壮观的力量表现。本文认为，更多地了解权力的认识论将有助于照亮一条道路，通过这条道路，土著人民和移民血统的加拿大人可以更好地相互理解，创造这些关系的转变，这是为了在加拿大为和解和权力资源的道德分配获得大规模支持所必需的。

{"title":"Indigenous Epistemologies, Worldviews and Theories of Power","authors":"D. Hickey","doi":"10.33137/tijih.v1i1.34021","DOIUrl":"https://doi.org/10.33137/tijih.v1i1.34021","url":null,"abstract":"The purpose of the study is to understand Indigenous epistemologies of power from the standpoint of Indigenous participants who are originally from or currently living in the Sudbury and Manitoulin Island areas of Ontario, Canada. Indigenous research methods are privileged throughout, and key aspects of grounded theory are woven in to add support. Comparisons between the Indigenous epistemological concept of power and the Western theories of power of mainstream academia are made, as are relevant criticisms of Western epistemology. \u0000Fifteen Indigenous participants were interviewed. The central category that arose from the data is, relationships. This central category ties the other main categories together which are: language, sacred sources of power, Indigenous women, abuse of power, and knowledge. The findings indicate that there are many forms and manifestations of power which are related to each other. The source of power is in the interrelatedness of everyone to everything else that is known and unknown. Humility, harmony and balanced relationships produce the healthiest and most magnificent manifestations of power. \u0000The paper argues that understanding more about epistemologies of power will help illuminate a pathway by which Indigenous peoples and Canadians of settler ancestry can better understand one another, creating the shift in these relationships that is required in order to gather large-scale support for reconciliation and for ethical distribution of power resources in Canada.","PeriodicalId":75269,"journal":{"name":"Turtle Island journal of indigenous health","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42845172","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

Reimagining Indigenous spaces of healing: Institutional environmental repossession 重新构想土著愈合空间:制度性环境回收

Turtle Island journal of indigenous health

Pub Date : 2020-10-12 DOI: 10.33137/tijih.v1i1.34239

Vanessa Ambtman-Smith, Chantelle Richmond

Among the global Indigenous population, concepts of health and healthy living are wholistically intertwined within social, physical, natural, and spiritual systems. On-going processes of colonization and experiences of environmental dispossession have had the effect of removing Indigenous peoples from the lands, people and knowledge systems that have traditionally promoted their health. In 2014, Big-Canoe and Richmond introduced the idea of environmental repossession. This concept refers to the social, economic, and cultural processes Indigenous people are engaging in to reconnect with their traditional lands and territories, the wider goal being to assert their rights as Indigenous people and to improve their health and well-being. As Indigenous mothers, both who live in urban centres “away” from our families and traditional lands and knowledge systems, we engage with this conceptual model as a hopeful way to reimagine relationships to land, family, and knowledge. We embrace the concept of environmental repossession, and its key elements – land, social relationships, Indigenous knowledge – as a framework for promoting health and healing spaces among those who live “away” from their traditional territory. Drawing on three examples, an urban hospital, a university food and medicine garden, and a men’s prison, we suggest that these spaces do indeed offer important structural proxies for land, social relationships, and Indigenous knowledge, and can be important healing spaces. With increasingly urbanizing Indigenous populations in Canada, and around the world, these findings are important for the development of healing places for Indigenous peoples, regardless of where they live.

在全球土著人口中，健康和健康生活的概念在社会、身体、自然和精神系统中整体地交织在一起。正在进行的殖民化进程和剥夺环境的经历使土著人民离开了传统上促进其健康的土地、人民和知识体系。2014年，Big-Canoe和Richmond引入了环境回收的理念。这一概念是指土著人民正在进行的社会、经济和文化进程，以重新与他们的传统土地和领土联系起来，其更广泛的目标是维护他们作为土著人民的权利，并改善他们的健康和福祉。作为居住在远离家庭、传统土地和知识体系的城市中心的土著母亲，我们将这一概念模型视为重新构想与土地、家庭和知识之间关系的一种充满希望的方式。我们接受收回环境的概念及其关键要素——土地、社会关系、土著知识——作为一个框架，促进生活在"远离"其传统领土的人的健康和治疗空间。通过三个例子，一个城市医院，一个大学食品和医药花园，以及一个男子监狱，我们认为这些空间确实为土地、社会关系和土著知识提供了重要的结构性代理，并且可以成为重要的治疗空间。随着加拿大和世界各地土著人口日益城市化，这些发现对于为土著人民开发治疗场所非常重要，无论他们住在哪里。

{"title":"Reimagining Indigenous spaces of healing: Institutional environmental repossession","authors":"Vanessa Ambtman-Smith, Chantelle Richmond","doi":"10.33137/tijih.v1i1.34239","DOIUrl":"https://doi.org/10.33137/tijih.v1i1.34239","url":null,"abstract":"Among the global Indigenous population, concepts of health and healthy living are wholistically intertwined within social, physical, natural, and spiritual systems. On-going processes of colonization and experiences of environmental dispossession have had the effect of removing Indigenous peoples from the lands, people and knowledge systems that have traditionally promoted their health. In 2014, Big-Canoe and Richmond introduced the idea of environmental repossession. This concept refers to the social, economic, and cultural processes Indigenous people are engaging in to reconnect with their traditional lands and territories, the wider goal being to assert their rights as Indigenous people and to improve their health and well-being. As Indigenous mothers, both who live in urban centres “away” from our families and traditional lands and knowledge systems, we engage with this conceptual model as a hopeful way to reimagine relationships to land, family, and knowledge. We embrace the concept of environmental repossession, and its key elements – land, social relationships, Indigenous knowledge – as a framework for promoting health and healing spaces among those who live “away” from their traditional territory. Drawing on three examples, an urban hospital, a university food and medicine garden, and a men’s prison, we suggest that these spaces do indeed offer important structural proxies for land, social relationships, and Indigenous knowledge, and can be important healing spaces. With increasingly urbanizing Indigenous populations in Canada, and around the world, these findings are important for the development of healing places for Indigenous peoples, regardless of where they live.","PeriodicalId":75269,"journal":{"name":"Turtle Island journal of indigenous health","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44173889","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

首页上一页

下一页尾页

类型

全部化学•材料生命科学医学物理工程技术环境•农林材料科学地球科学法学管理学化学环境科学与生态学计算机科学教育学经济学农林科学人文科学生物学数学物理与天体物理心理学综合性期刊其他工业工程理学历史学农学文学信息工程

数据库

全部 ACS Publications Elsevier ieeexplore Springer The Royal Society of Chemistry Wiley

期刊

Turtle Island journal of indigenous health

全部 Acc. Chem. Res. ACS Applied Bio Materials ACS Appl. Electron. Mater. ACS Appl. Energy Mater. ACS Appl. Mater. Interfaces ACS Appl. Nano Mater. ACS Appl. Polym. Mater. ACS BIOMATER-SCI ENG ACS Catal. ACS Cent. Sci. ACS Chem. Biol. ACS Chemical Health & Safety ACS Chem. Neurosci. ACS Comb. Sci. ACS Earth Space Chem. ACS Energy Lett. ACS Infect. Dis. ACS Macro Lett. ACS Mater. Lett. ACS Med. Chem. Lett. ACS Nano ACS Omega ACS Photonics ACS Sens. ACS Sustainable Chem. Eng. ACS Synth. Biol. Anal. Chem. BIOCHEMISTRY-US Bioconjugate Chem. BIOMACROMOLECULES Chem. Res. Toxicol. Chem. Rev. Chem. Mater. CRYST GROWTH DES ENERG FUEL Environ. Sci. Technol. Environ. Sci. Technol. Lett. Eur. J. Inorg. Chem. IND ENG CHEM RES Inorg. Chem. J. Agric. Food. Chem. J. Chem. Eng. Data J. Chem. Educ. J. Chem. Inf. Model. J. Chem. Theory Comput. J. Med. Chem. J. Nat. Prod. J PROTEOME RES J. Am. Chem. Soc. LANGMUIR MACROMOLECULES Mol. Pharmaceutics Nano Lett. Org. Lett. ORG PROCESS RES DEV ORGANOMETALLICS J. Org. Chem. J. Phys. Chem. J. Phys. Chem. A J. Phys. Chem. B J. Phys. Chem. C J. Phys. Chem. Lett. Analyst Anal. Methods Biomater. Sci. Catal. Sci. Technol. Chem. Commun. Chem. Soc. Rev. CHEM EDUC RES PRACT CRYSTENGCOMM Dalton Trans. Energy Environ. Sci. ENVIRON SCI-NANO ENVIRON SCI-PROC IMP ENVIRON SCI-WAT RES Faraday Discuss. Food Funct. Green Chem. Inorg. Chem. Front. Integr. Biol. J. Anal. At. Spectrom. J. Mater. Chem. A J. Mater. Chem. B J. Mater. Chem. C Lab Chip Mater. Chem. Front. Mater. Horiz. MEDCHEMCOMM Metallomics Mol. Biosyst. Mol. Syst. Des. Eng. Nanoscale Nanoscale Horiz. Nat. Prod. Rep. New J. Chem. Org. Biomol. Chem. Org. Chem. Front. PHOTOCH PHOTOBIO SCI PCCP Polym. Chem.

﹀