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Zebra 斑马
Pub Date : 2001-03-01 DOI: 10.1177/002234090105500113
K. Eager
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引用次数: 15
Farewell to a Fallen Warrior 告别堕落的勇士
Pub Date : 2001-03-01 DOI: 10.1177/002234090105500114
Frank J. Richardson
[In the Summer of 1999, Kemp Burleson had what he thought was going to be a rather routine annual physical exam. By his own estimate, at 37-years-old he was in perfect health. There was no warning of what was to come. At his wife's insistence, he asked for a blood test to determine if his cholesterol was elevated, as there was a family history of heart disease. Within days, the results were in. They were not good. It was not a cholesterol problem. He had leukemia and would need a bone marrow transplant to increase his odds for survival. In spite of the attempts to extend his life, he lived only several months following that initial diagnosis. The following is the eulogy that was inspired by our time together in the hospital.]
1999年夏天,肯普·伯勒森(Kemp Burleson)进行了一次他认为相当常规的年度身体检查。据他自己估计,37岁的他身体非常健康。没有预兆会发生什么。在妻子的坚持下,他要求做血液检查,以确定他的胆固醇是否升高,因为他有心脏病的家族史。几天之内,结果出来了。他们并不好。这不是胆固醇的问题。他患有白血病,需要骨髓移植来增加生存的几率。尽管人们试图延长他的生命,但在最初的诊断后,他只活了几个月。以下是我们在医院一起度过的时光给我的悼词。]
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引用次数: 0
Book Review: Ministry and Community: Recognizing, Healing, and Preventing Ministry Impairment 书评:《事工与社区:认识、医治和预防事工的缺陷》
Pub Date : 2001-03-01 DOI: 10.1177/002234090105500116
J. Mossi
Ministry and Community: Recognizing, Healing, and Preventing Ministry Impairment. Len Sperry (Collegeville, MN, Liturgical Press, 2000). 124 pp. $11.95 (paper) Ministry impairment has become increasingly problematic for the church. Especially through media reporting of professional abuses over this past decade, the mystique that once served as a mantle of clergy protection has evanesced. As a result of exposed ministry misconduct, the negative notoriety of celebrated cases, and the sizeable monetary settlements awarded to victims, dioceses and religious organizations are implementing greater ministry precautions. For example, a more rigorous and selective screening of church candidates. the implementation of ministry formation and training programs, and on-going performance supervision of both ordained and team assistants have become standard practice. Ministry and Community: Recognizing, Healing, and Preventing Ministry Impairmentby Len Sperry examines impairment on two critical levels: 1) the dynamics, behaviors and pathologies of sundry personalities, and 2) the infrastructure and culture of the church community which can foster and reinforce such pathological and inappropriate behaviors. The title of Ministry and Communityis a most apt and accurate description of the relationship between individual and institutional impairments. Len Sperry, M.D., Ph.D., is vice-chair and professor of psychiatry at the Medical College of Wisconsin. He has consulted widely with religious organizations and has published some 200 articles and book chapters and 30 books, including DSM-IVPersonality Disorders and Cognitive-Behavior Therapy of Personality Disorders, published in 1999. Sperry writes with recognized competence, accomplished authority, and a wealth of experience. In a culture that often accentuates the role of the individual, he comprehends the underlying organizational dynamics that often influence and perhaps reinforce ministry impairment. Sperry, a cognitive-behavioral therapist. characterizes the traits and estimates treatments for the remedy of personality disorders. Ministry and Community consists of ten chapters and an appendix. Topics for these chapters range from "Ministry and Community Today: An Overview"; "Narcissistic Behavior in Ministry"; "Sexually Abusing Behavior in Ministry"; "Psychopathic Behavior in Ministry" ; "Borderline Behavior in Ministry"; "Manic-Depressive Behavior in Ministry"; "Obsessive-Compulsive Behavior in Ministry"; "Dep ressive Behavior in Ministry"; "Passive-Aggressive Behavior in Ministry", concluding with "Fro m Healing to Wholeness in Ministry." Each chapter begins with case studies of the disorders. a description of the dynamics of the personality. its various profiles and related spiritual issues, a precis of clinical and pastoral implications, and concludes with organizational strategies and psychotherapeutic interventions needed for treatment. DSM-IVreferences and personality experts are cited throughout the te
事工与社区:认识、疗愈与预防事工的缺陷。Len Sperry(学院维尔,MN,礼仪出版社,2000)。124页,$11.95(纸本)事工的缺陷已经成为教会日益严重的问题。尤其是在过去十年中,媒体对性侵事件的报道,曾经作为神职人员保护伞的神秘感消失了。由于被曝光的神职人员不当行为,著名案件的负面名声,以及向受害者提供的大量金钱解决方案,教区和宗教组织正在实施更多的神职人员预防措施。例如,对教会候选人进行更严格、更有选择性的筛选。实施事工组建和培训计划,以及对按立和团队助理的持续绩效监督已成为标准做法。Len Sperry的《事工与社区:认识、治疗和预防事工缺陷》从两个关键层面审视了缺陷:1)各种个性的动态、行为和病态;2)教会社区的基础设施和文化可以促进和加强这种病态和不恰当的行为。“部门和社区”的标题是对个人和机构缺陷之间关系的最恰当和准确的描述。Len Sperry,医学博士,是威斯康辛医学院的副主席和精神病学教授。他广泛咨询宗教组织,并出版了大约200篇文章和书籍章节和30本书,包括1999年出版的dsm - iv人格障碍和人格障碍的认知行为治疗。斯佩里以公认的能力、成就卓著的权威和丰富的经验写作。在一个经常强调个人角色的文化中,他理解潜在的组织动态,这些动态经常影响并可能加剧事工的损害。认知行为治疗师Sperry说。描述人格障碍的特征并估计治疗方法。部与社区包括十章和一个附录。这些章节的主题范围从“今天的事工和社区:概述”;“部里的自恋行为”;《部内性侵行为》;《部里的精神病行为》;“部里的边缘行为”;《部里的躁狂抑郁行为》;《魔法部的强迫行为》;《部里的抑郁行为》;“事工中的被动攻击行为”,以“从疗愈到完整的事工”结尾。每一章都以疾病的个案研究开始。对人格动态的描述。它的各种概况和相关的精神问题,一个精确的临床和牧区的影响,并总结了组织策略和治疗所需的心理治疗干预。dsm - iv参考文献和人格专家在整个文本中引用。附录“适合部长:指标和标准”是一个极好的候选人评价资源。斯佩里探讨了事奉所需要的道德、属灵和心理目标,并提出了适合事奉的六个标准。仅附录和部门健康表就使本书对重建高专业部门标准作出了及时而显著的贡献。雪莉用坦率、诚实的笔调写道:宗教组织的教工和管理者可以采取一些措施来纠正和防止精神变态的牧师造成的混乱。第一步是仔细筛选候选人。虽然进入部门预备课程时必须进行严格的审查,但在招聘部门人员时也必须进行严格的审查。虽然许多修会和教区承认
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引用次数: 1
Bioethical aspects of the recent changes in the policy of refusal of blood by Jehovah's Witnesses 从生物伦理方面看,最近耶和华见证人拒绝输血的政策发生了变化
Pub Date : 2001-01-06 DOI: 10.1177/002234090105500121
O. Muramoto
The medical community generally knows that Jehovah's Witnesses refuse blood transfusions. Jehovah's Witnesses reject red and white blood cells, platelets, and plasma, even at the cost of their lives, but they accept so called minor fractions such as albumin and globulin as a personal choice.1 The church organisation, the Watchtower Society, introduced the policy on refusal of blood in 1945. Since 1961 the church has enforced it by “disfellowshipping” or expelling un-repentant members who wilfully accept prohibited blood components. Other members are then instructed by the church to ostracise and shun the expelled individual. Internal dissidents have criticised this practice, which they feel coerces those who have divergent views on this issue and compromises autonomous decision making in medical care. 2 3 I analyse the recently publicised changes in this policy from a bioethical viewpoint to help understand the impact of this controversial policy on clinical practice.4#### Summary pointsUnder recent changes in the policy of refusal of blood by Jehovah's Witnesses, members can remain silent about the medical treatment they receive and avoid religious punishmentSuch freedom of conscience hinges on the integrity of medical confidentiality, which may not be adequate for Jehovah's WitnessesA broadening of options for acceptable blood products could open the way for use of various secondary blood productsSuch a change could also make the distinction between acceptable and unacceptable treatments further obscure and subject to personal interpretationIn light of these changes it has become essential to treat members independently of the church's official policy by exploring personal conviction and preference### Judicial proceedingsIn June 2000, the Watchtower Society issued a directive stating that the organisation would no longer disfellowship members who did not comply with the policy of refusal of blood. Its official statement to the media was that “if a baptized member of …
医学界一般都知道耶和华见证人拒绝输血。耶和华见证人拒绝接受红细胞、白细胞、血小板和血浆,甚至不惜以生命为代价,但他们接受所谓的微量成分,如白蛋白和球蛋白,作为个人选择教会组织守望台协会在1945年推出了拒绝流血的政策。自1961年以来,教会通过“开除教会成员”或驱逐不悔改的成员来强制执行这一禁令,这些成员故意接受被禁止的血液成分。然后教会指示其他成员排斥和避开被驱逐的个人。国内持不同政见者批评了这种做法,他们认为这种做法胁迫了对这一问题持不同意见的人,损害了医疗保健方面的自主决策。我从生物伦理学的角度分析了最近公布的这一政策的变化,以帮助理解这一有争议的政策对临床实践的影响。4####简要要点根据最近耶和华见证人拒绝输血政策的变化,成员可以对他们接受的治疗保持沉默,避免宗教惩罚。这种良心自由取决于医疗保密的完整性。扩大可接受的血液制品的选择范围可能会为各种二级血液制品的使用开辟道路,这种变化也可能使可接受和不可接受的治疗之间的区别进一步模糊,并受个人解释的影响。鉴于这些变化,通过探索个人信念和偏好来独立于教会的官方政策对待成员已经变得至关重要2000年6月,守望台协会发布了一项指示,声明该组织将不再开除不遵守拒绝献血政策的会员。它对媒体的官方声明是“如果一个受洗的成员……
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引用次数: 102
A collaborative pastoral care and counseling supervisory model. 协作式教牧关怀与辅导监督模式。
Pub Date : 2001-01-01 DOI: 10.1177/002234090105500108
Hill Ew
Presents a collaborative pastoral care and counseling supervisory model based on constructivism and attachment theories. Addresses issues concerning cognition, learning theory, and anxiety. Identifies the stages in the supervisory process. Discusses ways in which cognitive, emotional, and social development are linked to attachment theory and places this in the context of supervision in pastoral counseling. Reflects on the theological relevance of attachment theory utilizing the biblical parable of the prodigal son.
提出了一种基于建构主义和依恋理论的协作式教牧关怀与咨询监督模式。解决有关认知、学习理论和焦虑的问题。确定监督过程中的各个阶段。讨论了认知、情感和社会发展与依恋理论的联系方式,并将其置于教牧咨询监督的背景下。运用圣经中浪子回头的比喻,反思依恋理论的神学意义。
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引用次数: 4
Using the family ecosystem model to enhance pastoral care and counseling. 运用家庭生态系统模式,加强教牧关怀与辅导。
Pub Date : 2001-01-01 DOI: 10.1177/002234090105500303
Hill Ew, Darling Ca
Argues that with individual, family, and world issues becoming increasingly complicated, those involved in pastoral care can benefit from using a comprehensive ecological approach to understanding and helping those in need. Suggests that the "family ecosystem model" that emphasizes interactions among individuals/families and their multifaceted environments, including their natural, human-constructed, and human-behavioral environments, can be used to incorporate a holistic view of these diverse issues. Explains and illustrates this approach to family concerns often encountered by pastoral caregivers.
认为随着个人,家庭和世界问题变得越来越复杂,那些参与教牧关怀的人可以从使用全面的生态方法来理解和帮助那些有需要的人中受益。“家庭生态系统模型”强调个体/家庭及其多面环境(包括自然环境、人类构建环境和人类行为环境)之间的相互作用,可用于整合这些不同问题的整体观点。解释和说明教牧看护者经常遇到的家庭问题的方法。
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引用次数: 2
Revisiting the process theology of Daniel Day Williams with implications for pastoral care. 回顾丹尼尔·戴·威廉姆斯的过程神学及其对教牧关怀的启示。
Pub Date : 2001-01-01 DOI: 10.1177/002234090105500206
Hill Ew, Mullen Pm
Reviews the basic assumptions and insights of Daniel Day Williams' process theology as they relate to his understanding of the human predicament and his concept of deliverance and suggests implications for contemporary pastoral care.
回顾丹尼尔·戴·威廉姆斯过程神学的基本假设和见解,因为它们与他对人类困境的理解和他的解脱概念有关,并提出对当代教牧关怀的启示。
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引用次数: 3
Becoming multicultural dancers: the pastoral practitioner in a multicultural society. 成为多元文化舞者:多元文化社会中的牧养实践者。
Pub Date : 2001-01-01 DOI: 10.1177/002234090105500405
Lee Ks
Uses a dance metaphor in describing pastoral practice. Describes multicultural realities of the United States and argues for the multicultural competencies in the practice of ministry. Details three challenges to overcome: 1) unintentional racism, 2) making visible the invisibility of monoculturalism and "Whiteness," and 3) embracing the complexity of multicultural lived realities.
用一个舞蹈的比喻来描述田园生活。描述美国多元文化的现实,并在事工实践中论证多元文化的能力。详细说明需要克服的三个挑战:1)无意的种族主义;2)让单一文化主义和“白”的隐形性变得可见;3)接受多元文化生活现实的复杂性。
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引用次数: 13
Pastoral Abstracts 田园抽象
Pub Date : 2001-01-01 DOI: 10.1177/002234090105500321
Noel J. Brown
Wolf Wolfensberger: scholar, does not hesitate to dramatically state change agent, and iconoclast his views. In the 1970s, he advocated Hank Bersani two constructs which have shaped disability services to the present day *** J of Religion, Disability and the principle of normalization, and the Health (2001) 4(2/3) pp.1-9 construct of Citizen Advocacy. "Who is this Wolf Although normalization had its roots in Wolfensberger, and why are we Scandinavia, it was Wolfsenberger in devoting an entire publication to his his 1972 paper "The principle of work?" With this rhetorical question, normalization in human services" who Bersani introduces us to the work and brought the concept to the U.S. and thought of one of the most who has successfully advocated for its controversial and challenging figures in acceptance. The titles of the papers the field of mental retardation in the included in the issue are: past quarter century. Bersani and the "The prophetic voice and presence of other contributors to this volume mentally retarded people in the world ~escribe him as having great today;" "An attempt toward a theology importance for stimulating debate and of social integration of devalued! discussion about religion, disability and handicapped people;" "An attempt to health. gain a better understanding from a This volume contains seven of Christian perspective of what "mental Wolfensberger's papers which present re~dation': is;" "~ow we carry the his religious and spiritual viewpoints on mlms~ with handicapped persons to disability. Aside from their intrinsic ~e pansh level;" "The most urgent importance they are difficult to locate. IS~Ues faci~g us as Christians concerned (Some exist only in mimeograph form.) ~th handlca~ped persons today;" Dennis Schurter, a chaplain in the The good hfe for mental retarded mental retardation field; Eric Pridmore, pe~o~s;" and "The ~ormati~e lack of a graduate student in religion and Christian. commumty m local disability; and Sandra Friedman a congregations as the central obstacle to leading physician in the field then offer a proper relationship with needy chapter-length comments about the members." man's impact on their work and on the "Let's get into character": a field as a whole, and Wolfensberger psychology of conversion in completes the volume with his Quentin Tarantino's Pulp responses to the three respondents. Fiction
沃尔夫·沃尔芬斯伯格:学者,毫不犹豫地戏剧性地陈述变革的推动者,并打破他的观点。在20世纪70年代,他倡导汉克·贝尔萨尼的两种结构,这些结构形成了今天的残疾服务*** J的宗教,残疾和正常化原则,以及健康(2001)4(2/3)pp.1-9的公民倡导结构。"这只狼是谁?"虽然正常化起源于沃尔芬斯贝格,为什么我们是斯堪的纳维亚人,但沃尔芬斯贝格在1972年的论文《工作原理》中,用了整整一本出版物通过这个反问句,人类服务的正常化贝尔萨尼向我们介绍了这项工作,并将这一概念带到美国,他认为这是最成功地倡导其有争议和挑战性的人物之一。本刊收录的智力发育迟滞领域的论文题目为:过去四分之一世纪。贝尔萨尼(Bersani)和“这本书的其他贡献者的预言性声音和存在——世界上的智障人士——将他描述为拥有伟大的今天;”“神学对激发辩论和社会融合的重要性的尝试被贬低了!”关于宗教、残疾和残疾人的讨论;“一次健康尝试。获得更好的理解,从一个本卷包含基督教的观点什么是“精神沃尔芬斯贝格的论文,其中提出了重新审视”:是;“现在,我们把他的宗教和精神观点与残疾人的传销联系起来。除了他们内在的“潘什”水平;“最重要的是,他们很难找到。“我们对基督徒的看法是(有些只以油印的形式存在),”他说,“今天的人很有信心。”丹尼斯·舒尔特,精神发育迟缓领域的牧师;埃里克·普里德莫尔(Eric Pridmore), p ~o~s;和“宗教和基督教研究生的缺失”。社区本地残疾;桑德拉·弗里德曼把会众视为在该领域领导医生的主要障碍,然后提供了一种适当的关系,对成员进行了一章长时间的评论,“男人对他们工作的影响,以及“让我们进入角色”:一个整体的领域,沃尔芬斯伯格的皈依心理学以昆汀·塔伦蒂诺对三位受访者的Pulp回应完成了这本书。小说
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引用次数: 0
In Matters of Life and Death 在生死关头
Pub Date : 2000-12-01 DOI: 10.1177/002234090005400411
Rabbi Carol Stein
Make more knowledge even in less time every day. You may not always spend your time and money to go abroad and get the experience and knowledge by yourself. Reading is a good alternative to do in getting this desirable knowledge and experience. You may gain many things from experiencing directly, but of course it will spend much money. So here, by reading matters of life and death, you can take more advantages with limited budget.
每天用更少的时间学到更多的知识。你可能并不总是花时间和金钱去国外,独自获得经验和知识。读书是获得所需知识和经验的一个很好的选择。你可以从直接体验中获得很多东西,但当然它会花费很多钱。所以在这里,通过阅读生死攸关的问题,你可以在有限的预算下获得更多的好处。
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引用次数: 2
期刊
Journal of pastoral care
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