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Social science & medicine. Part B, Medical anthropology最新文献

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The discourse on stress and the reproduction of conventional knowledge 论压力与传统知识的再生产
Pub Date : 1980-08-01 DOI: 10.1016/0160-7987(80)90003-4
Allan Young

Stress researchers produce evidence that certain historically particular beliefs about the social order actually describe a universal reality. The theories and social relations which produce this evidence are also responsible for the way in which the scholarly discourse on stress has developed: its search for context-free knowledge, its failure to critically analyze the role of cognition in pathogenesis, and its capacity for de-socializing the social determinants of sickness and people's perceptions of sickness. To make these points. I adopt a framework emphasizing (1) the importance of utility and context to knowledge producers, particularly the researchers' informants, and (2) the social determinants of scien- tific knowledge.

压力研究人员提供的证据表明,某些历史上特定的关于社会秩序的信念实际上描述了一个普遍的现实。产生这一证据的理论和社会关系也导致了关于压力的学术论述的发展方式:它寻求与上下文无关的知识,它未能批判性地分析认知在发病机制中的作用,它有能力将疾病的社会决定因素和人们对疾病的看法去社会化。来说明这些观点。我采用了一个框架,强调(1)效用和背景对知识生产者的重要性,特别是研究人员的线人,以及(2)科学知识的社会决定因素。
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引用次数: 171
Asrama: An Islamic psychiatric institution in West Java 阿斯拉马:西爪哇的一家伊斯兰精神病院
Pub Date : 1980-08-01 DOI: 10.1016/0160-7987(80)90005-8
Hiroko Horikoshi

In Islamic societies, medicine is an integrated part of religious tradition. Originating from Greek Humoral Therapy and based on Arabic Prophetic Medicine, the medical tradition of the Moslem Sundanese in Indonesia is coherently organized according to a set medical belief. For them, illness is not only a physiological disorder caused by humoral imbalance but also a moral and religious disorder stemming from the patient's inadequate religious faith. Treatment of illness will therefore be directed towards a restoration of both physiological and religious order in the patient. This paper discusses the therapeutic process of the Moslem Sundanese psychiatry and examines by means of a symbolic analysis its internal logical organizations.

在伊斯兰社会,医学是宗教传统的一个组成部分。起源于希腊体液疗法,以阿拉伯预言医学为基础,印度尼西亚穆斯林巽他人的医学传统是根据一套医学信仰连贯地组织起来的。在他们看来,疾病不仅是体液失调引起的生理失调,而且是由于患者的宗教信仰不足而引起的道德和宗教失调。因此,治疗疾病的目的将是恢复病人的生理和宗教秩序。本文探讨了穆斯林巽他精神病学的治疗过程,并运用符号分析的方法考察了其内在的逻辑组织。
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引用次数: 10
The national health service: The first phase 1948–1974 and after 国民保健服务:1948-1974年及其后的第一阶段
Pub Date : 1980-08-01 DOI: 10.1016/0160-7987(80)90009-5
Derek G. Gill
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引用次数: 0
Organism, medicine, and metaphysics: Essays in honor of Hans Jonas on his 75th birthday, May 10, 1978 有机体、医学和形而上学:1978年5月10日纪念汉斯·乔纳斯75岁生日的文章
Pub Date : 1980-08-01 DOI: 10.1016/0160-7987(80)90008-3
Oliva Blanchette
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引用次数: 1
Gift of life 生命的礼物
Pub Date : 1980-08-01 DOI: 10.1016/0160-7987(80)90012-5
Carol Brooks Gardner
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引用次数: 0
The seventh international conference on social science and medicine 第七届国际社会科学与医学会议
Pub Date : 1980-08-01 DOI: 10.1016/0160-7987(80)90001-0
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引用次数: 0
Sociology of medicine 医学社会学
Pub Date : 1980-08-01 DOI: 10.1016/0160-7987(80)90013-7
Karen J. Peterson
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引用次数: 1
First international congress on innovation of care-delivery for health 第一届卫生保健服务创新国际大会
Pub Date : 1980-08-01 DOI: 10.1016/0160-7987(80)90015-0
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引用次数: 0
The mania for sons: An analysis of social values in South Asia 重男轻女:南亚社会价值观分析
Pub Date : 1980-05-01 DOI: 10.1016/0160-7987(80)90059-9
A. Ramanamma, Usha Bambawale

This paper describes a long tradition that values the birth of sons and devalues daughters in South Asia. The ultimate expression of this tradition was the widespread practice of female infanticide. We give data from the records of three hospitals in a large city in India that show the use of modern medical science to determine the sex of foetuses, and the selective abortion of female foetuses. We assert that this practice continues earlier practices of female infanticide, and expresses a mania for sons that afflicts the whole society.

本文描述了南亚重男轻女的悠久传统。这一传统的最终表现是普遍的杀婴行为。我们提供的数据来自印度一个大城市的三家医院的记录,这些记录显示了使用现代医学科学来确定胎儿的性别,以及对女性胎儿的选择性流产。我们认为,这种做法延续了早期杀女婴的做法,表达了一种折磨整个社会的对儿子的狂热。
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引用次数: 51
Client choices among osteopaths and ordinary physicians in a Michigan community [1] 密歇根州社区医院骨科医生和普通医生的客户选择
Pub Date : 1980-05-01 DOI: 10.1016/0160-7987(80)90060-5
James Nelson Riley

The U.S.A. has a “plural medical system” in which the most successful unorthodox subculture is osteopathy; however, it is perhaps also the least different from orthodox medicine. Yet the differences are significant. This study shows how client perceptions of osteopathic physicians (D.O.s) and ordinary physicians (M.D.s) influence the utilization of health care services; thus it deals with interrelationships between characteristics of clients and of practitioners. The study of a small Michigan town where clients have approximately equal access to the two kinds of physicians is based on interviews with a random sample of residents. A substantial fraction of the clients say that they do not perceive any difference between D.O.s and M.D.s. Among those who do perceive a difference, M.D.s tend to be rated in the abstract more highly than D.O.s. Nevertheless, more clients utilize D.O.s than M.D.s, and relationships with D.O.s are longer in duration. Most clients recognize the widespread belief in exclusive legitimacy of M.D.s, even if it does not convince them. Yet despite the ideological dominance of M.D.s, clients pragmatically favor consultation with D.O.s.

美国有一个“多元医疗体系”,其中最成功的非正统亚文化是整骨疗法;然而,它可能也是与传统医学区别最小的。然而,差异是显著的。本研究显示病人对骨科医生和普通医生的认知如何影响医疗保健服务的利用;因此,它处理客户和从业人员特征之间的相互关系。对密歇根一个小镇的研究是基于对随机抽样的居民的采访,在这个小镇上,客户几乎有同等的机会去看这两种医生。很大一部分客户表示,他们不认为cdo和md之间有任何区别。在那些认为存在区别的客户中,md在抽象意义上往往比md得到更高的评价。然而,使用cdo的客户比md多,而且与cdo的关系持续时间更长。大多数客户都认识到,人们普遍认为医学博士是唯一合法的,即使这并不能说服他们。然而,尽管医学博士在意识形态上占主导地位,但客户们还是倾向于向医生咨询。
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引用次数: 11
期刊
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