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Earliest Ancient Maya salt production in southern Belize: excavations at Jay-yi Nah 伯利兹南部最早的古玛雅盐生产:Jay-yi Nah 的发掘工作
IF 1.8 2区 历史学 Q1 ANTHROPOLOGY Pub Date : 2024-11-06 DOI: 10.15184/aqy.2024.186
Heather McKillop, E. Cory Sills

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引用次数: 0
Seals and signs: tracing the origins of writing in ancient South-west Asia 印章与符号:追溯古代西南亚文字的起源
IF 1.8 2区 历史学 Q1 ANTHROPOLOGY Pub Date : 2024-11-05 DOI: 10.15184/aqy.2024.165
Kathryn Kelley, Mattia Cartolano, Silvia Ferrara

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引用次数: 0
Stone on stone: elite involvement in stoneworking at the ancestral Maya site of El Perú-Waka’ 石头上的石头:精英参与埃尔佩鲁-瓦卡玛雅祖先遗址的石雕工程
IF 1.8 2区 历史学 Q1 ANTHROPOLOGY Pub Date : 2024-11-04 DOI: 10.15184/aqy.2024.183
Rachel A. Horowitz, Damien B. Marken, Juan Carlos Meléndez

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引用次数: 0
Soii Havzak: a new Palaeolithic sequence in Zeravshan Valley, central Tajikistan Soii Havzak:塔吉克斯坦中部泽拉夫山谷新的旧石器时代序列
IF 1.8 2区 历史学 Q1 ANTHROPOLOGY Pub Date : 2024-11-04 DOI: 10.15184/aqy.2024.149
Yossi Zaidner, Sharof Kurbanov

{"title":"Soii Havzak: a new Palaeolithic sequence in Zeravshan Valley, central Tajikistan","authors":"Yossi Zaidner, Sharof Kurbanov","doi":"10.15184/aqy.2024.149","DOIUrl":"https://doi.org/10.15184/aqy.2024.149","url":null,"abstract":"<p><img href=\"S0003598X24001492_figAb.png\" mimesubtype=\"png\" mimetype=\"image\" orientation=\"\" position=\"\" src=\"https://static.cambridge.org/content/id/urn%3Acambridge.org%3Aid%3Aarticle%3AS0003598X24001492/resource/name/S0003598X24001492_figAb.png?pub-status=live\" type=\"\"/></p>","PeriodicalId":8058,"journal":{"name":"Antiquity","volume":"27 1","pages":""},"PeriodicalIF":1.8,"publicationDate":"2024-11-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142574365","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The past was diverse and deeply creative: a response to Bentley & O'Brien 过去多种多样,极富创造力:对本特利和奥布莱恩的回应
IF 1.8 2区 历史学 Q1 ANTHROPOLOGY Pub Date : 2024-10-29 DOI: 10.15184/aqy.2024.103
Catherine J. Frieman

I want to preface this response by noting that, while I think Bentley, O'Brien and I fundamentally differ in how we approach the archaeological record (2024), I am also convinced that the more perspectives on the past we can cultivate, the richer our interpretative garden will be. Moreover, the more narratives of past worlds we develop, the more nuanced and complex our image of the past will become and, hence, the messier and more human (Frieman in press). I therefore write in the hopes that we can disagree with care, so that all of our scholarship is enriched.

在回答这个问题之前,我想说的是,虽然我认为本特利、奥布莱恩和我在如何处理考古记录方面存在根本分歧(2024 年),但我也深信,我们对过去的视角越多,我们的解释花园就会越丰富。此外,我们对过去世界的叙述越多,我们对过去的印象就会变得越细微、越复杂,因而也就越混乱、越人性化(弗里曼,出版中)。因此,我写这篇文章是希望我们能够谨慎地提出不同意见,从而丰富我们的学术研究。
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引用次数: 0
The origin of the Protogeometric style in northern Greece and its relevance for the absolute chronology of the Early Iron Age 希腊北部 Protogeometric 风格的起源及其对早期铁器时代绝对年代学的意义
IF 1.8 2区 历史学 Q1 ANTHROPOLOGY Pub Date : 2024-10-29 DOI: 10.15184/aqy.2024.144
Trevor Van Damme, Bartłomiej Lis

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引用次数: 0
Experiencing the divine? Museum presentations of religion in Roman Britain 体验神性?罗马英国博物馆的宗教展示
IF 1.8 2区 历史学 Q1 ANTHROPOLOGY Pub Date : 2024-10-29 DOI: 10.15184/aqy.2024.141
Antony Lee

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引用次数: 0
Cultural evolution as inheritance, not intentions 文化进化是继承而非意图
IF 1.8 2区 历史学 Q1 ANTHROPOLOGY Pub Date : 2024-10-29 DOI: 10.15184/aqy.2024.63
R. Alexander Bentley, Michael J. O'Brien

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引用次数: 0
Human intent and cultural lineages: a response to Bentley & O'Brien 人类意图和文化脉络:对本特利和奥布莱恩的回应
IF 1.8 2区 历史学 Q1 ANTHROPOLOGY Pub Date : 2024-10-29 DOI: 10.15184/aqy.2024.102
Anna Marie Prentiss

I thank Bentley and O'Brien (2024) for their cogent review of issues associated with inheritance and intention in cultural evolution. Intent is, of course, present in cultural process and that begs the question as to when and how we concern ourselves with it as a factor in cultural evolution (Rosenberg 2022). Intent underlies our understanding of both micro- and macro-scale processes of cultural evolution. Lamarckian microevolutionary process depends on decision-makers choosing whether or not to accept and sometimes alter cultural traits (Boyd & Richerson 1985). Zeder (2009, 2018) points out that even long-term change may be affected by conscious infrastructural investments that alter capacity for socioeconomic production and, subsequently, canalise later developments.

我感谢本特利和奥布莱恩(2024 年)对文化进化中与继承和意图相关的问题所做的有说服力的评述。意图当然存在于文化过程中,这就引出了一个问题:我们何时以及如何将其作为文化进化中的一个因素加以关注(罗森伯格,2022 年)。意图是我们理解微观和宏观文化进化过程的基础。拉马克的微观进化过程取决于决策者选择是否接受文化特征,有时甚至改变文化特征(Boyd & Richerson 1985)。Zeder(2009,2018)指出,即使是长期变化也可能受到有意识的基础设施投资的影响,这些投资改变了社会经济生产的能力,并随之影响了后来的发展。
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引用次数: 0
On cultural traditions and innovation: finding common ground 关于文化传统与创新:寻找共同点
IF 1.8 2区 历史学 Q1 ANTHROPOLOGY Pub Date : 2024-10-29 DOI: 10.15184/aqy.2024.123
R. Alexander Bentley, Michael J. O’Brien

We appreciate the respondents’ comments on our debate article ‘Cultural evolution as inheritance, not intentions’ (Bentley & O'Brien 2024). We all agree that traditional cultural practices—such as manufacturing Acheulean handaxes—often take considerable amounts of time to learn; as Gladwell (2008) popularly proposed, it takes 10 000 hours of practice to make an expert. We also appear to agree that cultural practices are intergenerational. As Frieman (2024: 1421) notes, ideas and practices persist because they are “valued, recreated, manipulated, instrumentalised and enacted generation after generation”; and as Ingold (2024: 1417) puts it, traditional tasks “are not subject to the free will of the individual but fall upon practitioners as part of their responsibilities” to their communities. Drawing on the practice of Bronze Age metallurgy, Pollard (2024) asks the million-dollar questions: how does innovation occur, and what causes it? As both Prentiss (2024) and Pollard note, for example, the pace of technological change is often punctuated, an observation common across the natural and social sciences, but one that defies easy explanation (e.g. Duran-Nebreda et al. 2024; O'Brien et al. 2024).

我们感谢答复者对我们的辩论文章《文化进化是继承而非意图》(Bentley & O'Brien 2024)所作的评论。我们都同意,传统文化习俗--如制造阿切莱亚人的手斧--往往需要相当长的时间来学习;正如格拉德威尔(Gladwell,2008 年)流行的说法,需要一万小时的实践才能成为专家。我们似乎也同意文化习俗是代代相传的。正如弗里曼(Frieman)(2024: 1421)所指出的,思想和实践之所以能够持续存在,是因为它们 "被重视、被再创造、被操纵、被工具化,并被一代又一代地执行";正如英戈尔德(Ingold)(2024: 1417)所说的,传统任务 "不以个人的自由意志为转移,而是作为其对社区的责任的一部分 "落到了实践者身上。波拉德(2024 年)借鉴青铜时代的冶金实践,提出了一个价值百万美元的问题:创新是如何发生的?例如,正如普伦蒂斯(2024 年)和波拉德所指出的,技术变革的速度往往是有间歇的,这是自然科学和社会科学的共同观察结果,但却难以简单解释(例如,杜兰-奈布雷达等人,2024 年;奥布莱恩等人,2024 年)。
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引用次数: 0
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Antiquity
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