To be concerned about the present situation in Africa and South Africa, in particular, is an understatement. What can the church do to help establish an ethical, value-based social contract? First, one must understand what the essence of the church is. Secondly, one must understand that the church as the body of Christ must be broken in the world in order to establish new relations with all people. Thirdly, calling people to new life in Christ is necessary, and the church should be the servant church. Fourthly, prophetically, the church shows the way to new life and explicitly rejects all corruption so that the community can alleviate poverty and want.
{"title":"Church and community: New hope for Africa","authors":"P. Verster","doi":"10.7832/50-1-461","DOIUrl":"https://doi.org/10.7832/50-1-461","url":null,"abstract":"To be concerned about the present situation in Africa and South Africa, in particular, is an understatement. What can the church do to help establish an ethical, value-based social contract? First, one must understand what the essence of the church is. Secondly, one must understand that the church as the body of Christ must be broken in the world in order to establish new relations with all people. Thirdly, calling people to new life in Christ is necessary, and the church should be the servant church. Fourthly, prophetically, the church shows the way to new life and explicitly rejects all corruption so that the community can alleviate poverty and want.","PeriodicalId":82022,"journal":{"name":"Missionalia hispanica","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75314480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
During the COVID-19 pandemic, South Africans were shocked by reports about the high levels of corruption in the procurement of personal protective equipment (PPE) by trusted government officials. These reports are evidence of the break in trust in the social contract between government and citizens, a severe indictment of their dignity, safety and security. Corruption is a glocal problem that impedes service delivery and perpetuates poverty, inequality, injustice and unfairness. It is not just prevalent in the local context of Africa, but also in the global context and demands a glocal response. Research indicates that religion prohibits corruption, but does not serve as a barrier to preventing it. The question posed by critical African scholars is why religious morality does not stop corruption and what can be done to fight this scourge. The call for a glocal missional approach to address societal challenges can help address the glocal corruption problem. The study is conducted in the form of comparative literature analysis. Through the lens of postcolonial and decolonial discourse, it is established that corruption is not limited to ‘developing’ countries but is fuelled by greed and lust, which contribute to the ‘thingification’ of citizens. A glocal missional approach demands an interdisciplinary focus that values the social contract between government and citizens; promotes a human rights-based approach that respects citizens’ basic human rights; and develops agents of social transformation that combat endemic corruption and prevent the ‘thingification’ of citizens.
{"title":"Corruption an impediment to economic reconstruction and recovery: A glocal missional approach","authors":"Daniel Andrew","doi":"10.7832/50-1-450","DOIUrl":"https://doi.org/10.7832/50-1-450","url":null,"abstract":"During the COVID-19 pandemic, South Africans were shocked by reports about the high levels of corruption in the procurement of personal protective equipment (PPE) by trusted government officials. These reports are evidence of the break in trust in the social contract between government and citizens, a severe indictment of their dignity, safety and security. Corruption is a glocal problem that impedes service delivery and perpetuates poverty, inequality, injustice and unfairness. It is not just prevalent in the local context of Africa, but also in the global context and demands a glocal response. Research indicates that religion prohibits corruption, but does not serve as a barrier to preventing it. The question posed by critical African scholars is why religious morality does not stop corruption and what can be done to fight this scourge. The call for a glocal missional approach to address societal challenges can help address the glocal corruption problem. The study is conducted in the form of comparative literature analysis. Through the lens of postcolonial and decolonial discourse, it is established that corruption is not limited to ‘developing’ countries but is fuelled by greed and lust, which contribute to the ‘thingification’ of citizens. A glocal missional approach demands an interdisciplinary focus that values the social contract between government and citizens; promotes a human rights-based approach that respects citizens’ basic human rights; and develops agents of social transformation that combat endemic corruption and prevent the ‘thingification’ of citizens.","PeriodicalId":82022,"journal":{"name":"Missionalia hispanica","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89621441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The search for Ikhaya:Can we build a Home together?","authors":"J. Kritzinger","doi":"10.7832/50-1-460","DOIUrl":"https://doi.org/10.7832/50-1-460","url":null,"abstract":"","PeriodicalId":82022,"journal":{"name":"Missionalia hispanica","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86285718","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Allan H. Anderson has done extensive research about Pentecostalism as a global phenomenon, his work is well situated in the phenomenology of religion which is regarded as a useful conceptual framework in Pentecostal research. The study is conducted in the form of a comparative literature study and draws from literature on the phenomenon of Pentecostalism in the work of Allan H. Anderson to have a critical understanding of the prosperity gospel and how it impacts current conversations on the commercialisation of religion in Pentecostalism. The World Council of Churches (WCC) regards the emergence of strong Pentecostal and charismatic movements from different localities as one of the most noteworthy characteristics of world Christianity today – calling it a shift to the centre of gravity of Christianity. Due to the influence of the commercialising of religion on Pentecostalism, this centre is threatened but it can also be an opportunity for mission and transformation. The study illustrates how the commercialising of religion has become a part of Christianity, how it has been clothed and shipped by missionaries from the European and North American context into the Two-Thirds world. The vision of the early church is to be holy, while the vision of the early Pentecostal movement is to restore New Testament Christianity that can assist Pentecostals today to have a balanced view of the commercialisation of religion that embraces both individual and social holiness that is faithful witnesses of the mission Dei and bring transformation in society.
艾伦·h·安德森对五旬节派作了广泛的研究，他的研究很好地定位于宗教现象学，这被认为是五旬节派研究的一个有用的概念框架。本研究以比较文学研究的形式进行，并从艾伦·h·安德森(Allan H. Anderson)的作品中对五旬节派现象的文献中提取，以批判性地理解成功福音，以及它如何影响当前关于五旬节派宗教商业化的对话。世界教会协会(WCC)认为，来自不同地区的强大的五旬节派和灵恩派运动的出现是当今世界基督教最值得注意的特征之一，并称之为向基督教重心的转移。由于宗教商业化对五旬节派的影响，这个中心受到威胁，但它也可以是一个使命和转变的机会。这项研究说明了宗教的商业化是如何成为基督教的一部分的，它是如何被传教士从欧洲和北美的背景下包装和运送到三分之二的世界的。早期教会的愿景是圣洁，而早期五旬节派运动的愿景是恢复新约基督教，这可以帮助今天的五旬节派对宗教的商业化有一个平衡的看法，包括个人和社会的圣洁，这是上帝使命的忠实见证，并带来社会的变革。
{"title":"From the Margins to the Centre: Commercialisation of Religion - Threat or an Opportunity in Pentecostalism?","authors":"Daniel Andrew","doi":"10.7832/49-0-413","DOIUrl":"https://doi.org/10.7832/49-0-413","url":null,"abstract":"Allan H. Anderson has done extensive research about Pentecostalism as a global phenomenon, his work is well situated in the phenomenology of religion which is regarded as a useful conceptual framework in Pentecostal research. The study is conducted in the form of a comparative literature study and draws from literature on the phenomenon of Pentecostalism in the work of Allan H. Anderson to have a critical understanding of the prosperity gospel and how it impacts current conversations on the commercialisation of religion in Pentecostalism. The World Council of Churches (WCC) regards the emergence of strong Pentecostal and charismatic movements from different localities as one of the most noteworthy characteristics of world Christianity today – calling it a shift to the centre of gravity of Christianity. Due to the influence of the commercialising of religion on Pentecostalism, this centre is threatened but it can also be an opportunity for mission and transformation. The study illustrates how the commercialising of religion has become a part of Christianity, how it has been clothed and shipped by missionaries from the European and North American context into the Two-Thirds world. The vision of the early church is to be holy, while the vision of the early Pentecostal movement is to restore New Testament Christianity that can assist Pentecostals today to have a balanced view of the commercialisation of religion that embraces both individual and social holiness that is faithful witnesses of the mission Dei and bring transformation in society.","PeriodicalId":82022,"journal":{"name":"Missionalia hispanica","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73692415","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The paper examines the indigeneity and missionality of the Pentecostal churches in South Africa, and how they have indiginised themselves in order to be effectively missional in South Africa. The research methodology and findings lean heavily on personal observation, literature reviews, and informal interactions with those in and outside these churches. The scope broadly surveys the one Pentecostal church (Assemblies of God) and one Charismatic Church (Grace Bible Church). Looking into these two churches’ expansion and growth, research examines their history, missional methodologies, contexts, and culture to assess the extent at which the two churches navigate between missionality and indigenization
{"title":"Missional and indigenization nexus Assemblies of God and Grace Bible Church in South Africa","authors":"K. T. Resane","doi":"10.7832/49-0-405","DOIUrl":"https://doi.org/10.7832/49-0-405","url":null,"abstract":"The paper examines the indigeneity and missionality of the Pentecostal churches in South Africa, and how they have indiginised themselves in order to be effectively missional in South Africa. The research methodology and findings lean heavily on personal observation, literature reviews, and informal interactions with those in and outside these churches. The scope broadly surveys the one Pentecostal church (Assemblies of God) and one Charismatic Church (Grace Bible Church). Looking into these two churches’ expansion and growth, research examines their history, missional methodologies, contexts, and culture to assess the extent at which the two churches navigate between missionality and indigenization","PeriodicalId":82022,"journal":{"name":"Missionalia hispanica","volume":"83 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90498230","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Allan Heaton Anderson‘s contribution to the African Pentecostal Mission (APM) is considered in this article. This task is done by engaging Anderson in a dialogue with other scholars who have interest in African Pentecostalism. Anderson’s views promulgate the pneumatocentric nature and primacy of evangelization within the APM which is the focus of this article.. Additionally, his views are also used to argue that the advent of New Religious Movements (NRMs) in Africa posed serious threats to APM and theology. The NRM have tarnished the pneumatocentric image of evangelization and impeded its primacy. However, the article simultaneously identifies opportunities that can be drawn within the same threats to reform the APM and theology
{"title":"African Pentecostal Mission and New Religious Movements: A critical scrutiny of threats and opportunities to evangelization in dialogue with Allan Heaton An","authors":"Themba Shingange","doi":"10.7832/49-0-411","DOIUrl":"https://doi.org/10.7832/49-0-411","url":null,"abstract":"Allan Heaton Anderson‘s contribution to the African Pentecostal Mission (APM) is considered in this article. This task is done by engaging Anderson in a dialogue with other scholars who have interest in African Pentecostalism. Anderson’s views promulgate the pneumatocentric nature and primacy of evangelization within the APM which is the focus of this article.. Additionally, his views are also used to argue that the advent of New Religious Movements (NRMs) in Africa posed serious threats to APM and theology. The NRM have tarnished the pneumatocentric image of evangelization and impeded its primacy. However, the article simultaneously identifies opportunities that can be drawn within the same threats to reform the APM and theology","PeriodicalId":82022,"journal":{"name":"Missionalia hispanica","volume":"16 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86291447","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pentecostalism remains one of the fastest growing forms of Christianity on the African continent. Early scholarship on African Pentecostalism had shown it to be gender inclusive. However, current scholarship has begun to question the continued marginalisation of women, especially from leadership positions in Pentecostal churches in Africa. Women marginalisation from leadership positions in the church is a missiological concern. Frustrated by the continued marginalisation, women in African Pentecostalism are finding innovative and subversive ways of protesting. One of these ways is the formation of women only prayer groups such as the Ndadhinhiwa Prayer Group in Harare, Zimbabwe, led by Memory Matimbire. This article, therefore, seeks to establish how this group helps us to frame the gendered notions of Pentecostalism in Zimbabwe from a missiological perspective. The focus of the article is on analysing how the prayer group is pushing beyond the boundaries of patriarchy by creating spaces where women can freely express their spirituality with no patriarchal demands placed upon them. A missiological gender analysis is critical in analysing this group as it offers new insights on the gendered inequalities in mission, particularly as they relate to African Pentecostal ecclesiastical spaces. Using the African womanist theoretical framework, the article analysed the covert subversion of patriarchal dominance to women empowerment through Pentecostal performance by this group. In doing this, an engagement with Allan Heaton Anderson’s analysis of gender in global Pentecostalism was done. Data for the article were gathered through online media (social media included) as well as an analysis of YouTube videos
{"title":"Ndadhinhiwa (I am fed up): A Missiological Framing of the Gendered Notions of African Pentecostalism in Zimbabwe","authors":"M. Manyonganise","doi":"10.7832/49-0-424","DOIUrl":"https://doi.org/10.7832/49-0-424","url":null,"abstract":"Pentecostalism remains one of the fastest growing forms of Christianity on the African continent. Early scholarship on African Pentecostalism had shown it to be gender inclusive. However, current scholarship has begun to question the continued marginalisation of women, especially from leadership positions in Pentecostal churches in Africa. Women marginalisation from leadership positions in the church is a missiological concern. Frustrated by the continued marginalisation, women in African Pentecostalism are finding innovative and subversive ways of protesting. One of these ways is the formation of women only prayer groups such as the Ndadhinhiwa Prayer Group in Harare, Zimbabwe, led by Memory Matimbire. This article, therefore, seeks to establish how this group helps us to frame the gendered notions of Pentecostalism in Zimbabwe from a missiological perspective. The focus of the article is on analysing how the prayer group is pushing beyond the boundaries of patriarchy by creating spaces where women can freely express their spirituality with no patriarchal demands placed upon them. A missiological gender analysis is critical in analysing this group as it offers new insights on the gendered inequalities in mission, particularly as they relate to African Pentecostal ecclesiastical spaces. Using the African womanist theoretical framework, the article analysed the covert subversion of patriarchal dominance to women empowerment through Pentecostal performance by this group. In doing this, an engagement with Allan Heaton Anderson’s analysis of gender in global Pentecostalism was done. Data for the article were gathered through online media (social media included) as well as an analysis of YouTube videos","PeriodicalId":82022,"journal":{"name":"Missionalia hispanica","volume":"16 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87784222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The exponential growth of Pentecostalism globally suggests a strong social and economic impact which member churches of this tradition are expected to have on the communities they serve. Pentecostal pastors are expected to be mindful of this perceived impact the church should have on communities and to contribute to the general development of the communities in which they operate. In this regard, two challenges immediately confront pastors—the changed and changing composition of the church membership and of the global community which is in constant flux. As an example, one of the dilemmas that pastors face in their daily functions is the question of whether they should premise their decisions on the fiscal oversight and justice-related responsibilities of faith or on the internal control systems of the organisation. This article investigates the duties and decision-making functions of Pentecostal pastors in changed and changing communities, probing the difficulties they encounter in their daily operations in the context of being missional pastors. The article will also discuss pointers to obviate hurdles in the way of Pentecostal pastors in their quest to contribute to communities in a holistic way
{"title":"Caught between the sacred and the secular: The pentecostal pastor as a leader in a world in constant flux","authors":"Malesela J. Masenya","doi":"10.7832/49-0-425","DOIUrl":"https://doi.org/10.7832/49-0-425","url":null,"abstract":"The exponential growth of Pentecostalism globally suggests a strong social and economic impact which member churches of this tradition are expected to have on the communities they serve. Pentecostal pastors are expected to be mindful of this perceived impact the church should have on communities and to contribute to the general development of the communities in which they operate. In this regard, two challenges immediately confront pastors—the changed and changing composition of the church membership and of the global community which is in constant flux. As an example, one of the dilemmas that pastors face in their daily functions is the question of whether they should premise their decisions on the fiscal oversight and justice-related responsibilities of faith or on the internal control systems of the organisation. This article investigates the duties and decision-making functions of Pentecostal pastors in changed and changing communities, probing the difficulties they encounter in their daily operations in the context of being missional pastors. The article will also discuss pointers to obviate hurdles in the way of Pentecostal pastors in their quest to contribute to communities in a holistic way","PeriodicalId":82022,"journal":{"name":"Missionalia hispanica","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89401496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Major upheavals in Christianity, such as the reformation and various revival movements, have been characterised by schisms—a reality that also extends to the Pentecostal movement in the Congo. The increase of splits and division among churches that hold to a high view of the Spirit, in the Congolese context, has become a great concern for both Pentecostal and non-Pentecostal Christians. In this paper, the sacerdotal prayer of our Lord Jesus Christ (John 17) and the communal life of the first Pentecostal congregation (Acts 2) serve as the bases for developing a biblical response to the challenge of schisms among Pentecostal/Charismatic churches in Lubumbashi, Congo. This paper demonstrates some of the causes behind the schisms in both the biblical (1 Corinthians 1 and 3) and Congolese contexts, while underlining a biblical response to this continuous malaise. It employs Osmer’s (2008) model as a framework of reflection. Coming from an insider’s perspective, this paper contributes to the conversation around denominational schisms within the Pentecostal churches in both central and southern Africa.
{"title":"Schisms within Congolese Pentecostalism Towards a Biblical Response","authors":"Jesse Fungwa Kipimo","doi":"10.7832/49-0-408","DOIUrl":"https://doi.org/10.7832/49-0-408","url":null,"abstract":"Major upheavals in Christianity, such as the reformation and various revival movements, have been characterised by schisms—a reality that also extends to the Pentecostal movement in the Congo. The increase of splits and division among churches that hold to a high view of the Spirit, in the Congolese context, has become a great concern for both Pentecostal and non-Pentecostal Christians. In this paper, the sacerdotal prayer of our Lord Jesus Christ (John 17) and the communal life of the first Pentecostal congregation (Acts 2) serve as the bases for developing a biblical response to the challenge of schisms among Pentecostal/Charismatic churches in Lubumbashi, Congo. This paper demonstrates some of the causes behind the schisms in both the biblical (1 Corinthians 1 and 3) and Congolese contexts, while underlining a biblical response to this continuous malaise. It employs Osmer’s (2008) model as a framework of reflection. Coming from an insider’s perspective, this paper contributes to the conversation around denominational schisms within the Pentecostal churches in both central and southern Africa.","PeriodicalId":82022,"journal":{"name":"Missionalia hispanica","volume":"82 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75967817","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Despite the attested relationship between Zionism and Pentecostalism, the similarities between the pre-1970s black Pentecostalism in the Apostolic Faith Mission (AFM) of South Africa and Zionism are only now getting exposed. Historically, scholarly opinion held that Zionism was syncretistic while seemingly ignorant about the similarly characterised black Pentecostalism within the AFM. Using comparative analysis of relevant literature, the researcher argues that syncretism existed in black Pentecostalism before the 1970s and tabulates (dis)similarities with Zionism before critically discussing their explanations. Invoking the historical appellation of ‘syncretism’ brings the pre-1970s black Pentecostalism to benefit from its revision to becoming a contextualisation of the gospel.
{"title":"Zionist ‘syncretism’ in the Apostolic Faith Mission of South Africa before the 1970s A comparative analysis","authors":"T. Mofokeng","doi":"10.7832/49-0-402","DOIUrl":"https://doi.org/10.7832/49-0-402","url":null,"abstract":"Despite the attested relationship between Zionism and Pentecostalism, the similarities between the pre-1970s black Pentecostalism in the Apostolic Faith Mission (AFM) of South Africa and Zionism are only now getting exposed. Historically, scholarly opinion held that Zionism was syncretistic while seemingly ignorant about the similarly characterised black Pentecostalism within the AFM. Using comparative analysis of relevant literature, the researcher argues that syncretism existed in black Pentecostalism before the 1970s and tabulates (dis)similarities with Zionism before critically discussing their explanations. Invoking the historical appellation of ‘syncretism’ brings the pre-1970s black Pentecostalism to benefit from its revision to becoming a contextualisation of the gospel.","PeriodicalId":82022,"journal":{"name":"Missionalia hispanica","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84519049","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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