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A Matter of Grave Concern: Burial Sites and Funeral Rites in the Nineteenth-Century Philippines 严重关切的问题:19世纪菲律宾的墓地和葬礼仪式
Pub Date : 2021-06-01 DOI: 10.13185/PS2021.69202
Xavier Huetz de Lemps
This article seeks to describe the colonial cemetery in the Philippines at the turn of the eighteenth and the nineteenth century in four material dimensions: location, spatial planning, ethnic and social differentiation, and economical importance for the parish. From 1804 onward, colonial attempts to regulate burial practices centered on the spatial relocation of the deceased. Closely correlated with the cholera outbreaks in the Philippines, the growing pressure exerted by colonial authorities on burial practices gave rise to a complex mix of political, social, and ethnic tensions that both reflected the enormous complexity of colonial society and contributed to recompose it. KEYWORDS: CATHOLIC CEMETERIES • NON-CATHOLIC CEMETERIES •BURIAL REGULATIONS • NINETEENTH-CENTURY PHILIPPINES • SPANISH COLONIALISM
本文试图从四个方面描述十八、十九世纪之交菲律宾的殖民公墓:地理位置、空间规划、种族和社会分化以及对教区的经济重要性。从1804年开始,殖民地试图规范丧葬习俗,主要集中在死者的空间安置上。与菲律宾霍乱爆发密切相关的是,殖民当局对丧葬习俗施加的压力越来越大,导致了政治、社会和种族紧张关系的复杂混合,这既反映了殖民社会的巨大复杂性,又促成了它的重组。关键词:天主教墓地•非天主教墓地•埋葬条例•十九世纪菲律宾•西班牙殖民主义
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引用次数: 0
Lords of Contention: Local Conflicts in the Cathedral Chapter of Manila in the Late Seventeenth Century 争论之主:17世纪晚期马尼拉大教堂分会的局部冲突
Pub Date : 2021-01-01 DOI: 10.13185/PS2021.69203
Alexandre Coello de la Rosa
This article focuses on ecclesiastical contentiousness in the cathedral chapters (cabildos) in the seventeenth-century Philippines. First, it demonstrates the way in which intra-elite confrontations, negotiation, and local agency among church entities molded the city of Manila as a political arena. Second, it discusses Bishop Gines de Barrientos’s (1681–1698) political unrest against the cabildo members, which demonstrate that disobedience was not the exception but the everyday rule. To reconstruct social fields set in motion in early modern Manila, this case study opens up a new conflict-ridden paradigm of religious division that stresses competition, contentiousness, and factionalism in the cathedral body.KEYWORDS: CATHEDRAL CHAPTER • SEVENTEENTH CENTURY • MANILA • FACTIONALISM • GINES DE BARRIENTOS
这篇文章聚焦在17世纪菲律宾的主教座堂章节(cabildos)中的教会争议。首先,它展示了教会实体之间的精英内部对抗、谈判和地方代理如何将马尼拉市塑造成一个政治舞台。其次,它讨论了希内斯·德·巴里恩托斯主教(1681-1698)对cabildo成员的政治动荡,这表明不服从不是例外,而是日常规则。为了重建早期现代马尼拉的社会领域,本案例研究开辟了一个新的充满冲突的宗教分裂范式,强调大教堂内部的竞争、争议和派系主义。关键词:大教堂章•17世纪•马尼拉•派系斗争•门障者
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引用次数: 1
The Representation of External Threats: From the Middle Ages to the Modern World ed. by Eberhard Crailsheim and María Dolores Elizalde (review) 《外部威胁的表现:从中世纪到现代世界》,作者:埃伯哈德·克雷尔斯海姆和María
Pub Date : 2020-04-02 DOI: 10.1353/phs.2020.0005
Alexandre Coello de la Rosa
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引用次数: 3
Colonial Manila, 1909–1912: Three Dutch Travel Accounts ed. by Otto van den Muijzenberg (review) 马尼拉殖民地,1909-1912:三份荷兰旅行记录,奥托·范·登·穆伊曾伯格编辑(书评)
Pub Date : 2018-10-18 DOI: 10.1353/phs.2018.0031
Hidde van der Wall
410 Lim’s division did not participate in the later battles in Bataan and was not part of the Bataan Death March. The Japanese however brought him to Camp O’Donnell in Capas, Tarlac. In July 1942 the new colonizers released him from the camp, after which he went to a hospital to recuperate. He had plans then of starting an underground resistance movement against the Japanese. When he left the hospital he tried to escape in a batel, a large sailboat; unfortunately, the Japanese found him and brought him to Fort Santiago in Manila. He was believed to have been executed later by the Japanese. His remains were never identified, and the day of his death was never ascertained (264–65). Although Lim never attained his ambition to put his mark on the military history of the Philippines, his death at the hands of the Japanese made him a hero worthy to be memorialized. Meixsel states in the introductory part of the book that his goal in writing Frustrated Ambition was to provide a new perspective on military affairs in the Philippines during the American occupation, a perspective that “return[s] some agency to Filipino soldiers who attempted to affect the course of their own country’s history, a history from which they have, for far too many years, remained largely absent” (8). The way that he sets about achieving this goal may not appeal to every reader who may be looking for a biography on Vicente Lim, as the book’s title announces, but is then inundated with information on the Philippine Army. A proper biography of Lim remains to be written, and toward that goal Meixsel’s book will serve as a very useful resource.
410林的师没有参加后来的巴丹战役,也没有参加巴丹死亡行军。然而,日本人把他带到塔拉克卡帕斯的奥唐纳营。1942年7月,新殖民者将他从集中营释放,之后他去医院休养。他当时计划发起一场地下抗日运动。当他离开医院时,他试图乘一艘大帆船逃跑;不幸的是,日本人发现了他,并把他带到马尼拉的圣地亚哥堡。据信他后来被日本人处决了。他的遗体从未被辨认出来,他的死亡日期也从未确定(264-65)。虽然林氏没有实现在菲律宾军事史上留下自己印记的野心,但他死于日本人之手,使他成为值得纪念的英雄。Meixsel在书的引言部分指出,他写作《挫败的野心》的目的是为美国占领期间菲律宾的军事事务提供一个新的视角,一个“为试图影响自己国家历史进程的菲律宾士兵提供一些代理的视角,他们多年来一直受到历史的影响,(8)他为实现这一目标而设定的方式,可能不会像书名所宣称的那样,吸引每一位想要看林文森传记的读者,但随后就被菲律宾军队的信息淹没了。一本合适的林的传记仍有待撰写,为了实现这一目标,梅塞尔的书将成为一个非常有用的资源。
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引用次数: 1
The Mass Miracle: Public Religion in the Postwar Philippines 大规模的奇迹:战后菲律宾的公共宗教
Pub Date : 2014-10-10 DOI: 10.1353/phs.2014.0019
Deirdre de la Cruz
From November 1948 to March 1949, petals of roses fell from the sky on the grounds outside of a Carmelite convent in the town of Lipa, Batangas. The petals and stories about them circulated at local, national, and international levels, giving rise to a variety of interpretations of their significance. This article examines the rose petals of Lipa as both a phenomenon to be mediated and a medium in its own right, in order to propose the need to rethink the common category of “popular religion.”
从1948年11月到1949年3月,在巴丹加斯利帕镇的加尔默罗修道院外,玫瑰花瓣从天而降。花瓣和关于它们的故事在地方、国家和国际层面流传,对它们的意义产生了各种各样的解释。本文检视利帕的玫瑰花瓣,既是一种有待调解的现象,也是一种本身的媒介,以提出重新思考“大众宗教”这一共同范畴的必要性。
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引用次数: 3
Filipinos in Canada: Disturbing Invisibility ed. by Roland Sintos Coloma et al. (review) 《在加拿大的菲律宾人:令人不安的隐形》,作者:Roland Sintos Coloma等人。
Pub Date : 2014-06-21 DOI: 10.1353/phs.2014.0008
Resto Cruz
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引用次数: 0
Figures of Migration: Gender, Kinship, and the Politics of Representation 移民人物:性别、亲属关系和代表政治
Pub Date : 2012-12-13 DOI: 10.1353/phs.2012.0039
Resto S. Cruz I
This article examines differences in the discursive representations of male and female overseas Filipino workers. Men have less discursive visibility than females, but men are seen as responsible breadwinners, virile, and/or threatening socioeconomic and international hierarchies, while women are contradictorily portrayed as heroines and bad mothers. These representations result from migration’s tensions and contradictions with historically established gender and kinship norms. Because these norms are central to Philippine class and status hierarchies, elite and middle-class anxieties thus mediate migrants’ representations. Further, the state and global political economy shape these representations. This examination compels a rethinking of Philippine migration flows as feminized.
本文旨在探讨菲律宾海外劳工在话语表达上的差异。与女性相比,男性的话语可见度更低,但男性被视为负责任的养家者,阳刚,和/或威胁社会经济和国际等级制度,而女性则被矛盾地描绘成女英雄和坏母亲。这些表现源于移民与历史上确立的性别和亲属规范之间的紧张和矛盾。由于这些规范是菲律宾阶级和地位等级的核心,精英和中产阶级的焦虑因此调解了移民的代表。此外,国家和全球政治经济塑造了这些表征。这种审查迫使人们重新思考菲律宾的移民流动是女性化的。
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引用次数: 2
Filipinas, un país entre dos imperios (review) 菲律宾,两个帝国之间的国家(回顾)
Pub Date : 2012-12-13 DOI: 10.1353/phs.2012.0040
José S. Arcilla
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引用次数: 0
Stories From Another Time (review) 来自另一个时代的故事(回顾)
Pub Date : 2012-09-19 DOI: 10.1353/phs.2012.0023
Celeste Aida Abad Jugo
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引用次数: 0
Betting on Democracy: Electoral Ritual in the Philippine Presidential Campaign 赌民主:菲律宾总统竞选的选举仪式
Pub Date : 2012-05-10 DOI: 10.4324/9780203946763-11
F. Aguilar
This article offers an analysis of the ritual character of Philippine elections for national positions, particularly for the presidency. It is argued that the structuring of the electoral complex is akin to a ritual, specifically, a ritualized gamble or game of chance. The cultural figuration of elections is traced to long-term historical processes. The broad insights on Filipino political culture are supported as well as expanded by data collected by the lnstitute of Philippine Culture (PC), Ateneo de Manila University, from sixteen focus group discussions conducted nationwide before national elections were held on 10 May 2004.
本文分析了菲律宾选举国家职位,特别是总统职位的仪式特征。有人认为,选举复合体的结构类似于一种仪式,具体来说,是一种仪式化的赌博或机会游戏。选举的文化形象可以追溯到长期的历史过程。马尼拉雅典耀大学菲律宾文化研究所从2004年5月10日举行的全国选举之前在全国范围内进行的16个焦点小组讨论中收集的数据支持并扩展了对菲律宾政治文化的广泛见解。
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引用次数: 7
期刊
Philippine studies
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