{"title":"Waters in nineteenth century Manila.","authors":"X Huetz de Lemps","doi":"","DOIUrl":"","url":null,"abstract":"","PeriodicalId":82306,"journal":{"name":"Philippine studies","volume":"49 4","pages":"488-517"},"PeriodicalIF":0.0,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"27497552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book Review: Agents of Apocalypse: Epidemic Disease in the Colonial Philippines","authors":"David Keck","doi":"10.5860/choice.33-1561","DOIUrl":"https://doi.org/10.5860/choice.33-1561","url":null,"abstract":"","PeriodicalId":82306,"journal":{"name":"Philippine studies","volume":"45 1","pages":"431-434"},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71049523","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1995-01-01DOI: 10.1163/2468-1733_shafr_sim060070058
M. Ells
L'ideologie raciste aux Etats-Unis s'est revelee avec les Afro-Americains et les Amerindiens. Les Americains traiterent les Philippins de la meme maniere que leurs minorites ethniques et les indigenes en depreciant leur culture et leur societe. Imperialistes et anti-imperialistes exprimaient leurs points de vue racistes : les premiers etaient plus paternalistes, les seconds, parmi lesquels les Democrates, s'opposaient a toute annexion par pure crainte raciste. La Republique philippine proclamee par Aguinaldo ne fut pas reconnue meme lors de la signature du traite de paix entre Espagnols et Americains. Philippins et Americains s'affronterent en 1899. Les Americains combattant un ennemi de race differente et inferieure commirent de nombreuses atrocites proches du genocide. A la fin de la guerre, les Etats-Unis etablirent des programmes d'education et de developpement economique malheureusement limites par les prejuges raciaux
{"title":"Assuming the White Man’s Burden: The Seizure of the Philippines, 1898–1902","authors":"M. Ells","doi":"10.1163/2468-1733_shafr_sim060070058","DOIUrl":"https://doi.org/10.1163/2468-1733_shafr_sim060070058","url":null,"abstract":"L'ideologie raciste aux Etats-Unis s'est revelee avec les Afro-Americains et les Amerindiens. Les Americains traiterent les Philippins de la meme maniere que leurs minorites ethniques et les indigenes en depreciant leur culture et leur societe. Imperialistes et anti-imperialistes exprimaient leurs points de vue racistes : les premiers etaient plus paternalistes, les seconds, parmi lesquels les Democrates, s'opposaient a toute annexion par pure crainte raciste. La Republique philippine proclamee par Aguinaldo ne fut pas reconnue meme lors de la signature du traite de paix entre Espagnols et Americains. Philippins et Americains s'affronterent en 1899. Les Americains combattant un ennemi de race differente et inferieure commirent de nombreuses atrocites proches du genocide. A la fin de la guerre, les Etats-Unis etablirent des programmes d'education et de developpement economique malheureusement limites par les prejuges raciaux","PeriodicalId":82306,"journal":{"name":"Philippine studies","volume":"43 1","pages":"607-622"},"PeriodicalIF":0.0,"publicationDate":"1995-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64407091","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
As a branch of philosophy, ethics may be defined as the study ofor the reflection on the. rightness or wrongness of human action. It is a fact of life that we distinguish between right and wrong actions. Very early in life, we are made to realize that not all actions are permissible. Some actions are considered praiseworthy. Others are condemned and prohibited. As we grow older we are made to appreciate the finer distinction underlying the difference between judgments regarding the feasibility or efficiency of an action, and judgments regarding the social acceptability of an action, and over and above these, judgments regarding whether an action is morally right or wrong. Mabuti bang gawain o di kaya'y masama? In ,other words, we learn to make technical judgments, socially prudential judgments and moral judgments. Thus, for example, in such an undertaking as the Chico River Dam project, it is one question to ask whether the project is technically recommendable in terms, for example, of the irrigational benefits and cheap energy it could generate. It is another question to ask whether the project is socially acceptable or politically expedient. And it is still another question to consider whether such a project is morally justifiable.
伦理学作为哲学的一个分支，可以定义为对人类行为的反思的研究。人类行为的正确或错误。我们要区分正确的行为和错误的行为，这是生活的事实。在很小的时候，我们就意识到并非所有的行为都是允许的。有些行为被认为是值得赞扬的。其他的则受到谴责和禁止。随着年龄的增长，我们逐渐认识到行为的可行性或效率判断与行为的社会可接受性判断之间的细微差别，除此之外，还有关于行为在道德上是对还是错的判断。Mabuti bang gawain o di kaya'y masama?换句话说，我们学会了做出技术判断、社会审慎判断和道德判断。因此，例如，在奇科河大坝项目这样的项目中，一个问题是，该项目在技术上是否值得推荐，例如，从灌溉效益和它可能产生的廉价能源来看。至于这个项目在社会上是否可以接受，在政治上是否有利，则是另一个问题。考虑这样一个项目在道德上是否合理，这仍然是另一个问题。
{"title":"Ethics and Hermeneutics","authors":"R. C. Reyes","doi":"10.13185/PS.V35I4.002","DOIUrl":"https://doi.org/10.13185/PS.V35I4.002","url":null,"abstract":"As a branch of philosophy, ethics may be defined as the study ofor the reflection on the. rightness or wrongness of human action. It is a fact of life that we distinguish between right and wrong actions. Very early in life, we are made to realize that not all actions are permissible. Some actions are considered praiseworthy. Others are condemned and prohibited. As we grow older we are made to appreciate the finer distinction underlying the difference between judgments regarding the feasibility or efficiency of an action, and judgments regarding the social acceptability of an action, and over and above these, judgments regarding whether an action is morally right or wrong. Mabuti bang gawain o di kaya'y masama? In ,other words, we learn to make technical judgments, socially prudential judgments and moral judgments. Thus, for example, in such an undertaking as the Chico River Dam project, it is one question to ask whether the project is technically recommendable in terms, for example, of the irrigational benefits and cheap energy it could generate. It is another question to ask whether the project is socially acceptable or politically expedient. And it is still another question to consider whether such a project is morally justifiable.","PeriodicalId":82306,"journal":{"name":"Philippine studies","volume":"35 1","pages":"420-429"},"PeriodicalIF":0.0,"publicationDate":"1987-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66178271","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I have been assigned to speak this morning on the topic of "Humanism in a Changing Society." In dealing with such a topic, it is quite easy to fall into cliches and generalities about man, spiritual values, population growth, pollution, alienation, and other effects of present-day technology. Not that such topics are of no importance to the philosopher. On the contrary. Nonetheless, philosophy would be neglectful of its task and roleif it were to content itself simply by repeating such topics ofthe day, taking issue with them perhaps, without previously going through a critical reflection regarding their origin, their fundamental ground, their ultimate principles. I have therefore taken the liberty of transposing the topic into something perhaps a bit more restricted and hopefully a little more rigorously philosophical. Since to talk of humanism is ultimately to talk of man, and therefore of ethics, and since to talk of changing society ultimately implies that mode of human action which circumscribes all social change, namely, politics, I have decided to talkon the topic - "Of Things Moral and Political."
{"title":"Of Things Moral and Political: An Adaptation of Eric Weil’s Political Philosophy","authors":"R. C. Reyes","doi":"10.13185/ps.v23i1.009","DOIUrl":"https://doi.org/10.13185/ps.v23i1.009","url":null,"abstract":"I have been assigned to speak this morning on the topic of \"Humanism in a Changing Society.\" In dealing with such a topic, it is quite easy to fall into cliches and generalities about man, spiritual values, population growth, pollution, alienation, and other effects of present-day technology. Not that such topics are of no importance to the philosopher. On the contrary. Nonetheless, philosophy would be neglectful of its task and roleif it were to content itself simply by repeating such topics ofthe day, taking issue with them perhaps, without previously going through a critical reflection regarding their origin, their fundamental ground, their ultimate principles. I have therefore taken the liberty of transposing the topic into something perhaps a bit more restricted and hopefully a little more rigorously philosophical. Since to talk of humanism is ultimately to talk of man, and therefore of ethics, and since to talk of changing society ultimately implies that mode of human action which circumscribes all social change, namely, politics, I have decided to talkon the topic - \"Of Things Moral and Political.\"","PeriodicalId":82306,"journal":{"name":"Philippine studies","volume":"23 1","pages":"104-119"},"PeriodicalIF":0.0,"publicationDate":"1975-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66178727","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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