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Whose Responsibility is it Anyway? Pupil Mental Health in a Scottish Secondary School 到底是谁的责任?苏格兰中学学生的心理健康
Pub Date : 2022-09-20 DOI: 10.1163/27730840-54010004
Christine L. Mckee, M. Breslin
Under Scotland’s Curriculum for Excellence, the health and wellbeing of school pupils is the ‘Responsibility of All’. Mental health is included in this though the extent to which secondary teachers feel confident to deal with the many and varied issues which their pupils present with is less clear. This pilot study seeks to explore the potential gap between the responsibilities that are assigned to Scottish secondary teachers and the responsibilities that they assume. A questionnaire, interviews and focus group were used to garner the views of a group of secondary teachers. Thematic analysis of the data allowed for an exploration of how the role of the secondary teacher with regard to mental health is perceived by those dealing with pupils on a daily basis. Views varied considerably illustrating that the complexity surrounding these issues should not be underestimated.
根据苏格兰卓越课程,学生的健康和福祉是“所有人的责任”。心理健康也包括在内,尽管中学教师在多大程度上有信心处理学生面临的许多不同问题尚不清楚。这项试点研究旨在探索苏格兰中学教师的职责与他们承担的职责之间的潜在差距。调查问卷、访谈和焦点小组被用来收集一群中学教师的意见。通过对数据的专题分析,可以探索那些每天与学生打交道的人如何看待中学教师在心理健康方面的作用。各种观点大相径庭,表明不应低估这些问题的复杂性。
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引用次数: 1
Cost and Affordability of School Uniform and Child Poverty 校服的成本和可负担性与儿童贫困
Pub Date : 2022-09-20 DOI: 10.1163/27730840-54010003
R. Shanks, S. McKinney
Although there are no attendance or registration fees in the UK for publicly funded school education there are hidden costs in attending compulsory education. This article investigates one of the hidden costs: school uniform. We investigate the affordability of school uniform in Scotland, looking at what is required in school uniform policy (class uniform and Physical Education kit), the costs of uniform and to what extent the national minimum clothing grant makes uniform affordable for households on low incomes. For this research we use a unique national dataset of the school uniform policies of all 357 publicly funded secondary schools in Scotland and responses to Freedom of Information requests sent to all local authorities (n = 30). From analysis of the uniform policies and the requirements and application processes for the national minimum clothing grant we are able to draw together recommendations for the Scottish Government, local authorities and schools. We also found a compelling need for detailed data collection on how much it costs to clothe children for a whole school year.
尽管在英国,公立学校教育不收取出勤费或注册费,但义务教育存在隐性成本。本文调查了隐性成本之一:校服。我们调查了苏格兰校服的可负担性,研究了校服政策(班级制服和体育用品)的要求,校服的成本,以及国家最低服装补助金在多大程度上使低收入家庭能够负担得起校服。在这项研究中,我们使用了苏格兰所有357所公立中学的校服政策的独特国家数据集,以及对发送给所有地方当局的信息自由请求的回应(n = 30)。通过对统一政策、国家最低服装补助要求和申请流程的分析,我们能够为苏格兰政府、地方当局和学校提出建议。我们还发现,迫切需要收集详细的数据,了解孩子一学年的穿衣成本。
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引用次数: 1
Traversing between Supra, Macro, and Meso Sites 在上、宏、中站点之间穿梭
Pub Date : 2022-09-20 DOI: 10.1163/27730840-54010007
Sinem Hizli-Alkan
This paper examines different curriculum making actors, discourses and practices at different sites and then situate Scotland and Wales within these. I illustrate the interconnected nature of different sites of curriculum making and explain how these exert influences in the two countries while acknowledging their social and cultural differences. Analysing of policy documents suggest that certain supra discourses and trends are evident in both countries following similar curriculum structures. Nevertheless, there are differences in the ways curriculum is constructed and the steps taken for increasing curriculum making capacity.
本文考察了不同地点的不同课程制定参与者、话语和实践,并将苏格兰和威尔士置于其中。我阐述了不同课程制作地点的相互关联性,并解释了这些地点如何在承认两国社会和文化差异的同时对两国产生影响。对政策文件的分析表明,在遵循类似课程结构的两国,某些超话语和趋势是明显的。然而,在构建课程的方式和为提高课程制作能力而采取的步骤方面存在差异。
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引用次数: 1
Presbyterian dissent and the campaign for Scottish education reform, 1843-72 长老会异议与苏格兰教育改革运动,1843-72
Pub Date : 2021-03-27 DOI: 10.1163/27730840-05302005
Ryan Mallon
The debates surrounding the reform of national education in Britain and Ireland in the mid-nineteenth century were often framed as a binary struggle between the religious establishment, which sought to retain control of the national schools, and dissenters who viewed education reform as an important step towards dismantling the state churches’ traditional privilege and control over society. In Scotland, however, the picture was somewhat more complicated. While the 1843 Disruption, which split the Church of Scotland in two, was viewed by many within the non-established churches as a victory for dissent, the church that formed out of it – the Free Kirk – retained its belief in national and state-supported religion. This establishmentarian stance led the majority of the Free Church to oppose the creation of a non-denominational education system proposed by Scotland’s voluntary dissenters, and indeed some within their own church, and especially one which failed to secure a place for religious instruction in the national schools. This article assesses how the fractious ecclesiological context of Scottish Presbyterian dissent influenced the direction of the education debates, particularly over religious instruction, in the almost three decades between the Disruption and the eventual passing of the 1872 Education (Scotland) Act. The education debates tended to reflect broader trends within Scottish dissent after 1843, offering dissenters the opportunity to unite against the weakened establishment in the aftermath of the Disruption, while also highlighting and often exacerbating the ideological divisions which hindered the emergence of a truly unified dissenting movement in Scotland for almost thirty years.
19世纪中期,围绕英国和爱尔兰国民教育改革的辩论往往被认为是一场二元斗争,一方是寻求保留对国民学校控制权的宗教机构,另一方是将教育改革视为废除国家教会对社会的传统特权和控制的重要一步的持不同政见者。然而,在苏格兰,情况有些复杂。1843年的颠覆将苏格兰教会一分为二,许多非建制教会认为这是异见人士的胜利,但由此形成的教会——自由柯克——保留了其对国家和国家支持的宗教的信仰。这种既定立场导致自由教会的大多数人反对由苏格兰的自愿持不同政见者,甚至是他们自己教会中的一些人提出的建立非教派教育体系,尤其是未能在国家学校中获得宗教教学名额的教育体系。这篇文章评估了从1872年《教育(苏格兰)法》被废除到最终通过之间的近三十年里,苏格兰长老会异议的棘手教会背景如何影响教育辩论的方向,特别是关于宗教教学的辩论。教育辩论往往反映了1843年后苏格兰异见人士的更广泛趋势,为异见人士提供了在动乱后团结起来反对被削弱的建制派的机会,同时也突显并经常加剧了意识形态分歧,这些分歧阻碍了苏格兰近三十年来真正统一的异见运动的出现。
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引用次数: 0
Teachers working in special education in Scotland: Perceptions regarding emotional awareness and regulation amongst pupils within the Autism Spectrum 在苏格兰从事特殊教育工作的教师:对自闭症谱系内学生的情感意识和调节的看法
Pub Date : 2021-03-27 DOI: 10.1163/27730840-05301004
Clara E. Smith, Duncan P. Mercieca
Impairments of emotional awareness and regulation are recognised features of autism spectrum conditions and are known to impact school experiences and outcomes. However, most research in this field takes place within clinical settings, and there is a scarcity of literature describing how these difficulties are addressed within schools, particularly in Scotland. This research describes the perceptions of 18 additional support needs teachers within Scotland regarding the emotional awareness and regulation of pupils with autism spectrum conditions. This includes how emotional concepts are taught, and what barriers exist in the development of emotional competence. The research took the form of an open-ended online questionnaire which was distributed through social media platforms. The results demonstrate a recognition of the importance of a collaborative approach across school and beyond to support pupils to develop emotional competence, as well as highlighting potential problems with the ways in which emotions are labelled and concepts are taught.
情绪意识和调节障碍是自闭症谱系疾病的公认特征,已知会影响学校体验和结果。然而,该领域的大多数研究都是在临床环境中进行的,而且很少有文献描述如何在学校内解决这些困难,尤其是在苏格兰。这项研究描述了苏格兰18名额外支持需求教师对自闭症谱系障碍学生情绪意识和调节的看法。这包括如何教授情感概念,以及在情感能力的发展中存在哪些障碍。这项研究采用了开放式在线问卷的形式,通过社交媒体平台分发。研究结果表明,人们认识到在学校内外开展合作的重要性,以支持学生发展情绪能力,并强调情绪标签和概念教学方式的潜在问题。
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引用次数: 0
Compassion Fatigue and Behaviours that Challenge in the Classroom 同情疲劳和课堂上的挑战行为
Pub Date : 2021-03-27 DOI: 10.1163/27730840-05301003
B. Paterson, James Taylor, Jennifer Young
Concerns regarding levels of stress and increases in the prevalence of mental health issues have focused mainly on the general well-being of the teaching workforce. In contrast, this paper examines the issues around well-being potentially associated with the support of children whose distress may present as behaviour that challenges. In doing so, it critically explores whether the concept of 'compassion fatigue' originally emanating in health care provides a compelling explanation of the negative emotional consequences experienced by individuals, teams and schools, and its implications for how we approach sustaining well-being. The discussion concludes that the concept has utility and that its impact on individual teachers and whole school well-being is potentially significant.
对压力水平和心理健康问题普遍性增加的担忧主要集中在教师队伍的总体福祉上。相比之下,本文研究了与支持儿童相关的幸福感问题,这些儿童的痛苦可能表现为挑战行为。在这样做的过程中,它批判性地探讨了最初起源于医疗保健的“同情疲劳”概念是否对个人、团队和学校所经历的负面情绪后果提供了令人信服的解释,以及它对我们如何保持幸福感的影响。讨论得出的结论是,这一概念具有实用性,它对教师个人和整个学校的幸福感有潜在的重大影响。
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引用次数: 1
Interpretations of the Education (Scotland) Act of 1872 对1872年《苏格兰教育法》的解释
Pub Date : 2021-03-27 DOI: 10.1163/27730840-05302002
S. McKinney, W. Humes
This article discusses the ways in which the 1872 Act, often perceived as landmark legislation in the history of Scottish education, has been interpreted by historians. In pursuing this aim, the article examines celebratory and critical narratives about the importance of the Act and highlights some key aspects of the 1872 Act: central and local administration; its implications for teachers; and the financial consequences for poor families. This is followed by a section that argues that the permissive provisions in the Act had limited effect in the short term, and that certain areas of educational importance did not feature at all. Finally, the sensitive religious issues, which were partly responsible for thwarting earlier attempts to introduce legislation, are discussed. The article concludes with some brief reflections on the social and cultural provision of the 1872 Act and its significance for the ‘democratic’ tradition of Scottish education.
本文讨论了历史学家对1872年法案的解读,该法案通常被视为苏格兰教育史上具有里程碑意义的立法。在追求这一目标的过程中,文章审查了关于该法案重要性的庆祝和批评叙事,并强调了1872年法案的一些关键方面:中央和地方行政;它对教师的影响;以及贫困家庭的经济后果。接下来的一节认为,该法案中的宽松条款在短期内效果有限,而且某些具有教育重要性的领域根本没有出现。最后,讨论了敏感的宗教问题,这些问题在一定程度上阻碍了早期立法的尝试。文章最后简要反思了1872年法案的社会和文化条款及其对苏格兰教育“民主”传统的意义。
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引用次数: 0
The Education (Scotland) Act 1872 and its significance for the Church of Scotland. 《1872年苏格兰教育法》及其对苏格兰教会的意义。
Pub Date : 2021-03-27 DOI: 10.1163/27730840-05302004
J. Stevenson
During the 1850’s and 60’s there was increasing discontent regarding the provision of school education as controlled and managed by the Church of Scotland. This led to a number of Parliamentary Bills being brought forward proposing a new national system. The Church opposed these mainly on the grounds that there was no guarantee that Religious Instruction would continue to have a place in the school curriculum. In February 1872 Lord Advocate George Young presented in the Commons an Education Bill ‘To extend and amend the provisions of the law of Scotland on the subject of education’ in order that ‘the means of procuring efficient education … may be furnished and made available to the whole people of Scotland.’ This was passed on 2nd August as The Education (Scotland) Act 1872 and transferred the full control of schools from church to state. The Act included a Preamble allowing for Religious Instruction to be taught according to ‘use and wont’. The removal of its management of school education may be seen as a major blow for the Church of Scotland, removing a historic contribution to national life. In actual fact, the consequence was the revitalising of the Church enabling it to concentrate its energy on strengthening its influence in the community and in outreach to its parishes with a new sense of social mission. Although the Church had lost its direct control of the school curriculum it continued to support Religious Instruction through its Teacher Training, its Sunday schools and its ministerial representation on school boards.
在19世纪50年代和60年代,人们对由苏格兰教会控制和管理的学校教育越来越不满。这导致议会提出了一些提议新的国家制度的法案。教会反对这些提议的主要理由是,不能保证宗教教学将继续在学校课程中占有一席之地。1872年2月,乔治·杨勋爵在下议院提出了一项教育法案,“扩展和修改苏格兰法律关于教育主题的条款”,以便“获得有效教育的手段……可以提供给整个苏格兰人民。”1872年8月2日,《教育(苏格兰)法案》通过,将学校的全部控制权从教会转移到国家。该法案包括一个序言,允许根据“用途和习惯”教授宗教教学。取消对学校教育的管理可能被视为对苏格兰教会的重大打击,取消了对国家生活的历史性贡献。事实上,结果是教会恢复了活力,使其能够集中精力加强其在社区中的影响力,并以一种新的社会使命感向其教区伸出援手。虽然教会已经失去了对学校课程的直接控制,但它继续通过教师培训、主日学校和在学校董事会中的部长代表来支持宗教教育。
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引用次数: 0
A Critical Analysis of the European Reference Framework of Key Competences for Lifelong Learning: The Limitations of the Human Capital Theory 欧洲终身学习关键能力参考框架的批判性分析:人力资本理论的局限性
Pub Date : 2021-03-27 DOI: 10.1163/27730840-05301006
Maria Loumpourdi
Lifelong learning has been the subject of international policy debates and incremental developments over the past century. The purpose of this paper is to critically reflect on the neoliberal discourse of key competences for lifelong learning, which is promoted by the European Union as a self-sufficient policy solution that can cure a wide range of educational, economic, political, and social ills.Drawing on Nussbaum’s human capabilities theory, this paper seeks to query the neoliberal assumptions behind the aims of the European Reference Framework, namely employability, personal fulfilment, active citizenship, and social inclusion, and unveil the limitations of the proposed policy solutions. This paper argues that the current neoliberal discourse of the European Reference Framework decontextualizes the learner, reducing the need to form broader policy solutions that could address the structural roots of unemployment, poverty, and social exclusion. The individualisation of these issues does not allow for their structural roots, which stem from the asymmetrical socio-economic system, to be addressed. This paper argues that the aims of the European Reference Framework could be better served through the development of a wider policy intervention involving a synergy between the education system, labour market, and welfare state.
在过去的一个世纪里,终身学习一直是国际政策辩论和渐进式发展的主题。本文的目的是批判性地反思终身学习关键能力的新自由主义话语,这是由欧盟推动的,作为一种自给自足的政策解决方案,可以治愈广泛的教育,经济,政治和社会弊病。利用努斯鲍姆的人类能力理论,本文试图质疑欧洲参考框架目标背后的新自由主义假设,即就业能力、个人实现、积极公民身份和社会包容,并揭示拟议政策解决方案的局限性。本文认为,当前欧洲参考框架的新自由主义话语使学习者脱离语境,减少了形成更广泛的政策解决方案的需要,这些解决方案可以解决失业、贫困和社会排斥的结构性根源。这些问题的个体化不允许解决其源于不对称的社会经济制度的结构性根源。本文认为,通过制定涉及教育系统、劳动力市场和福利国家之间协同作用的更广泛的政策干预,可以更好地实现欧洲参考框架的目标。
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引用次数: 0
The Catholic and Episcopal Churches and the Education Act (Scotland) 1872 天主教和圣公会教会和教育法案(苏格兰)1872年
Pub Date : 2021-03-27 DOI: 10.1163/27730840-05302006
S. McKinney, R. Edwards
The Education (Scotland) Act 1872 offered the different Christian denominational schools the opportunity to transfer their schools and become non-denominational Board schools. This option was rejected by the Catholic and Episcopal churches. There were serious anxieties about issues such as the loss of denominational status and the proposal that religious instruction and observance was confined to the beginning and/or end of the school day to facilitate the conscience clause. Retaining the schools was a courageous move especially as there were very serious financial implications in the continued support for school buildings, resources and teacher salaries. There were many serious challenges for the teachers, pupils, parents and congregations (providing funds for the schools) that are addressed in the article. This article provides an examination of the Catholic and Episcopal schools in the lead up to the act, the reaction of the two churches to the Act and the consequences of the non-transfer of the schools.
1872年《教育(苏格兰)法》为不同的基督教教派学校提供了转学的机会,使其成为非教派的董事会学校。天主教和圣公会拒绝了这一选择。人们对一些问题感到严重焦虑,例如教派地位的丧失,以及将宗教教学和仪式限制在开学和/或放学时以促进良心条款的提议。保留这些学校是一个勇敢的举动,尤其是在继续支持校舍、资源和教师工资的过程中,会产生非常严重的财务影响。文章中谈到了教师、学生、家长和会众(为学校提供资金)面临的许多严峻挑战。本文对该法案实施前的天主教和圣公会学校、两个教会对该法案的反应以及不移交学校的后果进行了审查。
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引用次数: 0
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Scottish educational review
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