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‘About the Tangle of the Rose’: Thinking with the Fin-de-Siècle Tendril “关于玫瑰的探戈”:用《温柔的翅膀》思考
IF 0.5 2区 艺术学 0 ART Pub Date : 2023-07-30 DOI: 10.1111/1467-8365.12734
Emily Cox

‘[It] transported me a thousand miles from London, to a thousand years from the age of Mr. Gladstone’, recalled Robert de la Sizeranne of Edward Burne-Jones's Briar Rose series (1884–90). This essay argues, on the contrary, that the paintings were closer to contemporary concerns than Sizeranne allowed. In Burne-Jones's briar, we find a remarkable example of one of the late nineteenth century's most promiscuous and ambiguous motifs: the tendril. Perhaps unexpectedly, this ornamental motif was at the centre of fin-de-siècle debates about time, capitalist expansion, and imperialism. In visual art, philosophy, and art history, the tendril figured anxieties about where Europe was heading. Tracing its movement through Burne-Jones's canvases into texts by Henri Bergson and Alois Riegl, and decorative art by Victor Horta and William Morris, this essay contends that the tendril traverses a shared, but fragile, trans-European imperial landscape at the end of the nineteenth century.

爱德华·伯恩·琼斯(Edward Burne Jones)的《玫瑰》(Briar Rose)系列(1884–90)中的罗伯特·德拉西泽兰(Robert de la Sizeranne)回忆道:“(它)把我从伦敦带了一千英里,从格莱斯顿先生的年龄带了一千年。”。相反,这篇文章认为,这些画比Sizeranne所允许的更接近当代关注。在伯恩·琼斯的《荆棘》中,我们发现了19世纪末最混乱、最模糊的主题之一的一个显著例子:卷须。也许出乎意料的是,这个装饰性的主题成为了关于时间、资本主义扩张和帝国主义的最后辩论的中心。在视觉艺术、哲学和艺术史上,卷须描绘了对欧洲走向的焦虑。本文通过伯恩·琼斯的画布,将其运动追溯到亨利·伯格森和阿洛伊斯·里格尔的文本中,以及维克托·奥尔塔和威廉·莫里斯的装饰艺术中,认为卷须在19世纪末穿越了一个共同但脆弱的跨欧帝国景观。
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引用次数: 0
Thinking with Heraldry on the Eve of the Reformation: A Drawing by Niklaus Manuel Deutsch 宗教改革前夕与纹章的思考——尼克劳斯·曼努埃尔·多伊奇绘画
IF 0.5 2区 艺术学 0 ART Pub Date : 2023-07-24 DOI: 10.1111/1467-8365.12733
Frances Rothwell Hughes

This essay addresses an understudied drawing of a fictional coat of arms by the Swiss artist Niklaus Manuel, called Deutsch, suggesting that it gently subverts heraldic conventions, reflecting contemporaneous concerns about the instability of earthly insignia. By evoking iconographies of Fortuna and the homo viator, the drawing challenges the security of armorial prestige. Manuel – like Albrecht Dürer and Martin Schongauer before him – used the heraldic framework to probe pictorial conventions and to signal their artistic authority as arbiters of ornamental meaning. Produced on the eve of the Reformation, the drawing prefigures the intensified scrutiny of earthly and spiritual sign systems that would occur just a few years later. Art historians have tended to dismiss heraldry as a distinctly medieval and utilitarian category of image, too rule-governed to nourish the imaginations of Renaissance artists. However, Manuel's drawing unlocks a window onto a world in which the heraldic provided a common point of reference for thinking about signification and identity during a period of transformative cultural change.

这篇文章讲述了瑞士艺术家尼克劳斯·曼努埃尔(Niklaus Manuel)创作的一幅名为多伊奇(Deutsch)的虚构纹章,这幅作品研究不足,表明它温和地颠覆了纹章传统,反映了当时人们对世俗徽章不稳定的担忧。这幅画唤起了福图纳和霍维亚托的肖像画,挑战了纹章声望的安全。曼努埃尔(Manuel)——就像他之前的阿尔布雷希特·丢勒(Albrecht Dürer)和马丁·绍格尔(Martin Schongauer)一样——使用纹章学框架来探究绘画惯例,并表明他们作为装饰意义仲裁者的艺术权威。这幅画创作于宗教改革前夕,预示着几年后将对世俗和精神符号系统进行更严格的审查。艺术史学家倾向于将纹章学视为一种明显的中世纪和功利主义的图像类别,过于规范,无法滋养文艺复兴时期艺术家的想象力。然而,曼努埃尔的绘画打开了一扇通往世界的窗户,在这个世界里,纹章为在变革性文化变革时期思考意义和身份提供了一个共同的参考点。
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引用次数: 0
Physics, Psychical Research, and the Self: Evelyn De Morgan's Spiritualist Portraits 物理学、心理学研究与自我:伊夫林·德·摩根的精神主义肖像
IF 0.5 2区 艺术学 0 ART Pub Date : 2023-07-10 DOI: 10.1111/1467-8365.12726
Emma Merkling

This essay examines spiritualist artist Evelyn De Morgan's representation of the self in several paintings c. 1900, including never before discussed portraits. Starting with the portraits' unusual treatment of the face as deflecting psychological legibility, it argues that the ‘self’ that they figure aligns with that described in contemporary scientific writings, notably by experimental psychologist and psychical researcher Frederic W. H. Myers and physicist Oliver Lodge. Writing from perspectives sympathetic to spiritualism, Myers and Lodge described the self as immortal, composite and mutable, invisible yet physical, exceeding the confines of the material body, and related somehow to ether. This essay draws on the entangled fin-de-siècle histories of science and spiritualism (and activates some of Gilles Deleuze's later theories) to argue that De Morgan summoned this self into a form at least contingently visible by exploiting the representational potential of the mutable, imponderable ether and its widely assumed properties: energic, (hyper-)spatial, temporal, and spiritual.

这篇文章考察了精神主义艺术家伊夫林·德·摩根在1900年的几幅画作中对自我的表现,其中包括从未讨论过的肖像画。从肖像对面部的不寻常处理开始,认为他们所描绘的“自我”与当代科学著作中所描述的一致,尤其是实验心理学家和心理学研究人员弗雷德里克·W·H·迈尔斯和物理学家奥利弗·洛奇。迈尔斯和洛奇从同情唯灵论的角度出发,将自我描述为不朽的、复合的、可变的、无形的但物理的,超越了物质身体的限制,并在某种程度上与以太有关。这篇文章借鉴了科学和唯心主义纠缠不休的历史(并激活了吉勒·德勒兹后来的一些理论),认为德摩根通过利用可变的、不可预测的以太的表征潜力及其广泛假设的性质:能量、(超)空间、时间和精神,将这个自我召唤成了一种至少偶然可见的形式。
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引用次数: 0
Portrait of a Collector 收藏家肖像
IF 0.5 2区 艺术学 0 ART Pub Date : 2023-06-28 DOI: 10.1111/1467-8365.12723
Christina M. Anderson
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引用次数: 0
New Light on Seventeenth-Century Woodcarving: A Resurrection for the Carved Arts 十七世纪木雕新论:雕刻艺术的复活
IF 0.5 2区 艺术学 0 ART Pub Date : 2023-06-28 DOI: 10.1111/1467-8365.12721
Charlotte Davis
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引用次数: 0
Reckoning with Empire in French Modern Visual Culture 法国现代视觉文化中的帝国清算
IF 0.5 2区 艺术学 0 ART Pub Date : 2023-06-28 DOI: 10.1111/1467-8365.12722
Alexis Clark
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引用次数: 0
Abstracts & Authors' Biographies 摘要与作者传记
IF 0.5 2区 艺术学 0 ART Pub Date : 2023-06-28 DOI: 10.1111/1467-8365.12663
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引用次数: 0
Breaking the Dam: Sámi Art Histories 溃坝:萨米艺术史
IF 0.5 2区 艺术学 0 ART Pub Date : 2023-06-28 DOI: 10.1111/1467-8365.12718
Camilla Mørk Røstvik
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引用次数: 0
Industrial Productions 工业生产
IF 0.5 2区 艺术学 0 ART Pub Date : 2023-06-28 DOI: 10.1111/1467-8365.12719
Amy F. Ogata
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引用次数: 0
A Special Kind of Hell: On the Embodied and Emotional Experience of Byzantine Images of the Last Judgement 一种特殊的地狱——论拜占庭最后审判图像的具体化和情感体验
IF 0.5 2区 艺术学 0 ART Pub Date : 2023-06-28 DOI: 10.1111/1467-8365.12720
Lara Frentrop
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引用次数: 0
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